LETTER VI

The Mussulmaun religion.--Sectarians.--Their difference of

faith.--History of the Soonies.--The Caliphas Omir, Osman, Aboubuker,

&c.--Mahumud's parting charge to Ali.--Omir's jealousy of Ali.--The

Khoraun.--How compiled.--The Calipha Omir held in detestation.--Creed

of the Sheahs.--Funeral service.--Opinions of the Mussulmauns

respecting the Millennium.--The foundation of their faith

exhibited.--Sentiments of the most devout followers of

Mahumud.--Bridge of Sirraat, the Scales, &c. explained.--Emaum

Mhidhie.--Prophecy of his reappearance.--Its early fulfilment

anticipated.--Discourse with the Meer Hadjee Shaah on this subject.

I do not presume to offer opinions on the nature, substance, or character,

of the Mussulmaun Faith; but confine myself to the mere relation of such

facts as I have received from the best possible authority, viz. the

religious men who are of that faith, and live in strict accordance with

the tenets they profess.

There are two sects of the Mussulmaun persuasion, as I have before

remarked, viz. the Sheahs and the Soonies. The leaders of the former are

called Emaums; and those of the latter Caliphas. The Sheahs acknowledge

Ali and his immediate descendants (eleven in number) 'the right and only

lawful Emaums', in succession, after Mahumud. The Soonies declare the

Caliphas--as Omir, Aboubuker, &c.--to be their lawful leaders after

Mahumud.

I do not find that there is any great difference in the points of faith

between the two sects; they are equally guided by the same laws and

ordinances inculcated by Mahumud in the Khoraun;--the Sheahs pursuing the

pattern of observances traced out in the life and manners of Ali and his

descendants;--and the Soonies taking their examples from the manners of

the Caliphas. There is a distinguishing method in ablutions before prayers,

and also in the manner of bowing and prostrating in their devotional

exercises;[1] this difference, however, has nothing to do with their

faith,--the subject and form of their daily prayer is one; but both sects

have extra services for particular occasions, agreeable to the instruction

of their favourite leaders. The Namaaz (daily prayer) was taught by

Mahumud to his followers, every line of which is religiously reverenced by

Mussulmauns, and cannot be altered by sectarian principles.

The Mussulmaun faith is founded on three roots; from these spring, with

the Sheahs, six branches; with the Soonies, five. The roots are as

follows:--

First.--'There is but one God, self existing; ever was, and ever will be;

in Whom is all Power, Majesty, and Dominion; by Whom all things are, and

were created. With Whom is neither partner or substance:[2] and He alone

is to be worshipped.'

Second.--'The Prophets were all true; and all their writings to be relied

on, with a true faith.'

Observations on the Mussulmauns of India Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society · 第 45 / 77 题