The daily life of one of the steady drunkards is like this: upon

getting up in the morning, after a heavy, restless, drunkard's sleep,

he is miserable beyond expression, and almost helpless. In very bad

cases, he will see double, and his hands will tremble so that he cannot

lift to his lips the glass for which he has a desire amounting to

mania. Two or three stiff glasses of spirituous liquor will restore him

so far that he can control his muscles, and get about without betraying

his condition. After being up an hour, and drinking every ten or

fifteen minutes, he will usually be able to eat a pretty good

breakfast, which, with the aid of coffee, tobacco, and a comparatively

small quantity of liquor, he will be able to digest. After breakfast,

for some hours he will generally be able to transact routine business,

and associate with his fellows without exciting their pity or contempt.

As dinner-time draws near he feels the necessity of creating an

appetite; which he often accomplishes by drinking some of those

infernal compounds which are advertised on the eternal rocks and

mountain-sides as Bitters,--a mixture of bad drugs with worse spirits.

These bitters do lash the torpid powers into a momentary, morbid,

fierce activity, which enables the victim to eat even a superabundant

dinner. The false excitement subsides, but the dinner remains, and it

has to be digested. This calls for an occasional drink for three or

four hours, after which the system is exhausted, and the man feels dull

and languid. He is exhausted, but he is not tranquil; he craves a

continuation of the stimulant with a craving which human nature, so

abused and perverted, never resists. By this time it is evening, when

all the apparatus of temptation is in the fullest activity, and all the

loose population of the town is abroad. He now begins his evening

debauch, and keeps up a steady drinking until he can drink no more,

when he stumbles home to sleep off the stupefying fumes, and awake to

the horror and decrepitude of a drunkard's morning.

The quantity of spirituous liquor required to keep one of these unhappy

men in this degrading slavery varies from a pint a day to two quarts.

Many drunkards consume a quart of whiskey every day for years. The

regular allowance of one gentleman of the highest position, both social

and official, who made his way to the Inebriate Asylum, had been two

quarts of brandy a day for about five years. The most remarkable known

case is that of a hoary-headed man of education and fortune, residing

in the city of New York, who confesses to taking "fifty drinks a day"

of whiskey,--ten drinks to a bottle, and five bottles to a gallon. One

gallon of liquor, he _says_, goes down his old throat every day of the

year. Before he is fit to eat his breakfast in the morning he has to

drink twelve glasses of whiskey, or one bottle and one fifth.

Nevertheless, even this poor man is able, for some hours of the

morning, to transact what people of property and leisure call business,

and, during a part of the evening, to converse in such a way as to

amuse persons who can look on and see a human being in such bondage

without stopping to think what a tragedy it is. This Old Boy never has

to be carried home, I believe. He is one of those most hopeless

drunkards who never get drunk, never wallow in the gutter, never do

anything to scare or startle them into an attempt to reform. He is like

a certain German "puddler" who was pointed out to me in a Pittsburg

iron-works, who consumes exactly seven dollars' worth of lager-bier

every seven days,--twenty glasses a day, at five cents each. He is also

like the men employed in the dismal work of the brewery, who are

allowed as much beer as they can drink, and who generally do drink as

much as they can. Such persons are always fuddled and stupid, but

seldom drunk enough to alarm their neighbors or themselves. Perhaps

they are the only persons in all the world who are in any degree

justified in passing their lives in a state of suspended intelligence;

those of them at least whose duty it is to get inside of enormous beer

barrels, and there, in darkness and solitude, in an atmosphere reeking

and heavy with stale ale, scrape and mop them out before they are

refilled. When you see their dirty, pale faces at the "man-hole" of the

barrel, down in the rumbling bowels of the earth, in one of those vast

caves of beer in Cincinnati, you catch yourself saying, "Drink, poor

devils, drink! Soak what brains you have in beer!" What can a man want

with brains in a beer-barrel? But then, you think again, even these

poor men need their brains when they get home; and _we_ need that they

should have brains on the first Tuesday in November.

It is that _going home_ which makes drunkenness so dire a tragedy. If

the drunkard could only shut himself up with a whiskey-barrel, or a

pipe of Madeira, and quietly guzzle himself to death, it would be a

pity, but it could be borne. He never does this; he goes home to make

that home perdition to some good souls that love him, or depend upon

him, and cannot give him up. There are men at the Asylum near

Binghamton, who have admirable wives, beautiful and accomplished

daughters, venerable parents, whose portraits are there in the

patient's trunks, and who write daily letters to cheer the absent one,

whose absence now, for the firsts time in years, does not terrify them.

_They_ are the victims of drunkenness,--they who never taste strong

drink. For _their_ deliverance, this Asylum stands upon its hill

justified in existing. The men themselves are interesting, valuable,

precious, worth every rational effort that can be made to save them;

but it is those whom they left at home anxious and desolate that have

the first claim upon our consideration.

With regard to these steady, regular drunkards, the point to be noted

is this: very few of them can stop drinking while they continue to

perform their daily labor; they absolutely _depend_ upon the alcohol to

rouse their torpid energies to activity. Their jaded constitutions will

not budge without the spur. Everything within them gapes and hungers

for the accustomed stimulant. This is the case, even in a literal

sense; for it seems, from Dr. Day's dissections, that the general

effect of excessive drinking is to enlarge the globules of which the

brain, the blood, the liver, and other organs are composed, so that

those globules, as it were, stand open-mouthed, empty, athirst,

inflamed, and most eager to be filled. A man whose every organ is thus

diseased cannot usually take the first step toward cure without ceasing

for a while to make any other demands upon himself. This is the great

fact of his condition. If he is a true drunkard, i.e. if he has lost

the power to do his work without excessive alcoholic stimulation, then

there is no cure possible for him without rest. Here we have the simple

explanation of Mrs. Stowe's fine remark just quoted. This is why so

many thousand wives spend their days in torment between hope and

despair,--hope kindled by the husband's efforts to regain possession of

himself, and despair caused by his repeated, his inevitable relapses.

The unfortunate man tries to do two things at once, the easiest of

which is as much as he can accomplish; while the hardest is a task

which, even with the advantage of perfect rest, few can perform without

assistance.

The Occasional Drunkard is a man who is a teetotaler for a week, two

weeks, a month, three months, six months, and who, at the end of his

period, is tempted to drink one glass of alcoholic liquor. That one

glass has upon him two effects; it rouses the slumbering demon of

Desire, and it perverts his moral judgment. All at once his honor and

good name, the happiness and dignity of his family, his success in

business, all that he held dearest a moment before, seem small to him,

and he thinks he has been a fool of late to concern himself so much

about them. Or else he thinks he can drink without being found out, and

without its doing him the harm it did the last time. Whatever may be

the particular delusion that seizes him, the effect is the same; he

drinks, and drinks, and drinks, keeping it up sometimes for ten days,

or even for several weeks, until the long debauch ends in utter

exhaustion or in delirium tremens. He is then compelled to submit to

treatment; he must needs go to the Inebriate Asylum of his own

bed-room. There, whether he raves or droops, he is the most miserable

wretch on earth; for, besides the bodily tortures which he surfers, he

has to endure the most desolating pang that a decent human being ever

knows,--the loss of his self-respect. He abhors himself and is ashamed;

he remembers past relapses and despairs; he cannot look his own

children in the face; he wishes he had never been born, or had died in

the cursed hour, vividly remembered, when this appetite mastered him

first. As his health is restored, his hopes revive; he renews his

resolution and he resumes his ordinary routine, subdued, distrustful of

himself, and on the watch against temptation. Why he again relapses he

can hardly tell, but he always does. Sometimes a snarl in business

perplexes him, and he drinks for elucidation. Sometimes melancholy

oppresses him, and he drinks to drive dull care away. Sometimes good

fortune overtakes him, or an enchanting day in June or October attunes

his heart to joy, and he is taken captive by the strong delusion that

now is the time to drink and be glad. Often it is lovely woman who

offers the wine, and offers it in such a way that he thinks he cannot

refuse without incivility or confession. From conversation with the

inmates of the Inebriate Asylum, I am confident that Mr. Greeley's

assertion with regard to the wine given at the Communion is correct.

That sip might be enough to awaken the desire. The mere odor of the

wine filling the church might be too much for some men.

There appears to be a physical cause for this extreme susceptibility.

Dr. Day has once had the opportunity to examine the brain of a man who,

after having been a drunkard, reformed, and lived for some years a

teetotaler. He found, to his surprise, that the globules of the brain

had not shrunk to their natural size. They did not exhibit the

inflammation of the drunkard's brain, but they were still enlarged, and

seemed ready on the instant to absorb the fumes of alcohol, and resume

their former condition. He thought he saw in this morbid state of the

brain the physical part of the reason why a man who has once been a

drunkard can never again, as long as he lives, safely take one drop of

any alcoholic liquor. He thought he saw why a glass of wine puts the

man back instantly to where he was when he drank all the time. He saw

the citadel free from the enemy, swept and clean, but undefended,

incapable of defence, and its doors opened wide to the enemy's return;

so that there was no safety, except in keeping the foe at a distance,

away beyond the outermost wall.

There are many varieties of these occasional drunkards, and, as a

class, they are perhaps the hardest to cure. Edgar Poe was one of them;

half a glass of wine would set him off upon a wild, reckless debauch,

that would last for days. All such persons as artists, writers, and

actors used to be particularly subject to this malady, before they had

any recognized place in the world, or any acknowledged right to exist

at all. Men whose labors are intense, but irregular, whose gains are

small and uncertain, who would gladly be gentlemen, but are compelled

to content themselves with being loafers, are in special danger; and so

are men whose toil is extremely monotonous. Printers, especially those

who work at night upon newspapers, are, perhaps, of all men the most

liable to fall under the dominion of drink. Some of them have persuaded

themselves that they rest under a kind of necessity to "go on a tear"

now and then, as a relief from such grinding work as theirs. On the

contrary, one "tear" creates the temptation to another; for the man

goes back to his work weak, depressed, and irritable; the monotony of

his labor is aggravated by the incorrectness with which he does it, and

the longing to break loose and renew the oblivion of drink strengthens

rapidly, until it masters him once more.

Of these periodical drunkards it is as true as it is of their regular

brethren, that they cannot conquer the habit without being relieved for

a while of their daily labor. This malady is so frequent among us, that

hardly an individual will cast his eyes over these pages who cannot

call to mind at least one person who has struggled with it for many

years, and struggled in vain. They attempt too much. Their periodical

"sprees," "benders," or "tears" are a connected series, each a cause

and an effect, an heir and a progenitor. After each debauch, the man

returns to his routine in just the state of health, in just the state

of mind, to be irritated, disgusted, and exhausted by that routine;

and, at every moment of weakness, there is always present the

temptation to seek the deadly respite of alcohol. The moment arrives

when the desire becomes too strong for him, and the victim yields to it

by a law as sure, as irresistible, as that which makes the apple seek

the earth's centre when it is disengaged from the tree.

It is amazing to see how helpless men can be against such a habit,

while they are compelled to continue their daily round of duties. Not

ignorant men only, nor bad men, nor weak men, but men of good

understanding, of rare gifts, of the loftiest aspirations, of

characters the most amiable, engaging, and estimable, and of will

sufficient for every purpose but this. They _know_ the ruin that awaits

them, or in which they are already involved, better than we other

sinners know it; they hate their bondage worse than the most

uncharitable of their friends can despise it; they look with

unutterable envy upon those who still have dominion over themselves;

many, very many of them would give all they have for deliverance; and

yet self-deliverance is impossible. There are men among them who have

been trying for thirty years to abstain, and still they drink. Some of

them have succeeded in lengthening the sober interval, and they will

live with strictest correctness for six months or more, and then,

taking that first fatal glass, will immediately lose their

self-control, and drink furiously for days and nights; drink until they

are obliged to use drunken artifice to get the liquid into their

mouths,--their hands refusing their office. Whether they take a large

quantity of liquor every day, or an immense quantity periodically,

makes no great difference, the disease is essentially the same; the

difficulties in the way of cure are the same; the remedial measures

must be the same. A drunkard, in short, is a person so diseased by

alcohol, that he cannot get through his work without keeping his system

saturated with it, or without such weariness and irritation as furnish

irresistible temptation to a debauch. He is, in other words, a fallen

brother, who cannot get upon his feet without help, and who can

generally get upon his feet with help.

Upon this truth Inebriate Asylums are founded; their object being to

afford the help needed. There are now four such institutions in the

United States: one in Boston, opened in 1857, called the Washingtonian

Home; one in Media, near Philadelphia, opened in 1867, called the

Sanitarium; one at Chicago, opened in 1868; and one at Binghamton, New

York, called the New York Inebriate Asylum. The one last named was

founded in 1858, if the laying of the corner-stone with grand

ceremonial can be called founding it; and it has been opened some years

for the reception of patients; but it had no real existence as an

asylum for the cure of inebriates until the year 1867, when the present

superintendent, Dr. Albert Day, assumed control.

The history of the institution previous to that time ought to be

related fully for the warning of a preoccupied and subscribing public,

but space cannot be afforded for it here. The substance of it, as

developed in sundry reports of trials and pamphlets of testimony, is

this: Fifteen or twenty years ago, an English adventurer living in the

city of New York, calling himself a doctor, and professing to treat

unnamable diseases, thought he saw in this notion of an Inebriate

Asylum (then much spoken of) a chance for feathering his nest. He

entered upon the enterprise without delay, and he displayed a good deal

of nervous energy in getting the charter, collecting money, and

erecting the building. The people of Binghamton, misled by his

representations, gave a farm of two hundred and fifty-two acres for the

future inmates to cultivate, which was two hundred acres too much; and

to this tract farms still more superfluous have been added, until the

Asylum estate contains more than five hundred acres. An edifice was

begun on the scale of an imperial palace, which will have cost, by the

time it is finished and furnished, a million dollars. The restless man

pervaded the State raising money, and creating public opinion in favor

of the institution. For several years he was regarded as one of the

great originating philanthropists of the age; and this the more because

he always gave out that he was laboring in the cause from pure love of

the inebriate, and received no compensation.

But the time came when his real object and true character were

revealed. In 1864 he carried his disinterestedness so far as to offer

to _give_ to the institution, as part of its permanent fund, the entire

amount to which he said he was entitled for services rendered and

expenses incurred. This amount was two hundred and thirty-two thousand

dollars, which would certainly have been a handsome gift. When he was

asked for the items of his account, he said he had charged for eighteen

years' services in founding the institution, at thirty-five hundred

dollars a year, and the rest was travelling-expenses, clerk hire, and

salaries paid to agents. The trustees were puzzled to know how a man

who, at the beginning of the enterprise, had no visible property, could

have expended so much out of his private resources, while exercising an

unremunerated employment. Leaving that conundrum unsolved, they were

able at length to conjecture the object of the donation. One of the

articles of the charter provided that any person giving ten dollars to

the institution should be a stockholder, and entitled to a vote at the

election of trustees. Every gift of ten dollars was a vote! If,

therefore, this astounding claim had been allowed, and the _gift_

accepted, the audacious villain would have been constituted owner of

four fifths of the governing stock, and the absolute controller of the

entire property of the institution! It was a bold game, and the

strangest part of the story is, that it came near succeeding. It

required the most arduous exertions of a public-spirited board of

trustees, headed by Dr. Willard Parker, to oust the man who, even after

the discovery of his scheme, played his few last cards so well that he

had to be bought off by a considerable sum cash down. An incident of

the disastrous reign of this individual was the burning of one of the

wings of the building, after he had had it well insured. The insurance

was paid him ($81,000); and there was a trial for arson,--a crime which

is easy to commit, and hard to prove. Binghamton convicted the

prisoner, but the jury was obliged to acquit him.[3]

[3] The man and his confederates must have carried off an

enormous booty. The local trustees say, in their Report for

1867:--

"Less than two years ago the Asylum received about $81,000

from insurance companies for damage done by fire to the north

wing. About $20,000 have since been received from the

counties; making from these two sources about $100,000; and,

although the buildings and grounds remain in the same

unfinished state as when the fire occurred, except a small

amount of work done in one or two wards in the south wing,

the $100,000 have nearly disappeared.... Aside from the

payment of interest and insurance, this money has been

expended by Dr. ----, and in just such ways as he thought

proper to use it.

"It may well be asked why this is so. The answer is, that Dr.

---- assumes and exercises supreme control, and allows no

interference, at least on the part of the resident

trustees....

"His control and management of everything connected with the

institution has been as absolute in fact, if not in form, as

if he were its sole proprietor. He goes to Albany to obtain

legislation giving him extraordinary police powers, without

as much as even informing the trustees of his intentions.

When the iron grates for the windows of the lower ward were

obtained, the resident trustees knew nothing of the matter,

until they were informed that the patients were looking

through barred windows. Everything has been done in the same

way. He is not known to have had any other official relation

to the institution by regular appointment than that of

corresponding secretary, and yet he has exercised a power

over its affairs which has defied all restraint. He lives

there with his family, without a salary, and without

individual resources, and dispenses hospitality or charity to

his kindred with as much freedom and unreserve as if he owned

everything and had unlimited means at his command. In fact,

incredible as it may seem, he claims that he is virtually the

owner of the institution. And his claim might have challenged

contradiction, had his plans succeeded."

Such things may be done in a community where almost every one is

benevolent enough to give money towards an object that promises to

mitigate human woe, but where scarcely any one has leisure to watch the

expenditure of that sacred treasure!

The institution, after it was open, remained for two years under the

blight of this person's control. Everything he did was wrong. Ignorant,

obstinate, passionate, fussy, and false,--plausible and obsequious at

Albany, a violent despot at the Asylum,--he was, of all the people in

the world, the precisely worst man to conduct an experiment so novel

and so abounding in difficulties. If he had a theory, it was that an

inebriate is something between a criminal and a lunatic, who is to be

punished like the one and restrained like the other. His real object

seemed to be, after having received payment for a patient six months in

advance, to starve and madden him into a sudden departure. The very

name chosen by him for the institution proves his hopeless

incompetency. "Inebriate Asylum!" That name to-day is, perhaps, the

greatest single obstacle to its growth. He began by affixing a stigma

to the unfortunate men who had honored themselves by making so gallant

an effort at self-recovery. But let the man and his doings pass into

oblivion. There never yet was a bad man who was not, upon the whole, a

very stupid ass. All the genuine intelligence in the world resides in

virtuous minds. When, therefore, I have said that this individual was

an unprincipled adventurer, I have also said that he was signally

incapable of conducting an institution like this.

While we, in the State of New York, were blundering on in this way,

permitting a million dollars of public and private money to be lavished

in the attempt to found an asylum, a few quiet people in Boston, aided

by a small annual grant from the Legislature, had actually established

one, and kept it going for nine years, during which three thousand

inebriates had been received, and two thousand of them cured! The thing

was accomplished in the simplest way. They hired the best house for the

purpose that chanced to be vacant, fitted it up at the least possible

expense, installed in it as superintendent an honest man whose heart

was in the business, and opened its doors for the reception of

patients. By and by, when they had results to show, they asked the

Legislature for a little help, which was granted, and has been renewed

from year to year ever since. The sum voted has never exceeded five

thousand dollars in any year, and there are three men in Boston at this

moment reclaimed from drunkenness by the Washingtonian Home who pay

taxes enough to support it.

Smoking and Drinking · 第 6 / 9 段