ENCOUNTERS BETWEEN THE CHRISTIANS AND MOORS BEFORE BAZA, AND THE
DEVOTION OF THE INHABITANTS TO THE DEFENCE OF THEIR CITY.
When King Ferdinand beheld the ravage and confusion produced by a
single autumnal storm, and bethought him of all the maladies to which
a besieging camp is exposed in inclement seasons, he began to feel his
compassion kindling for the suffering people of Baza, and an inclination
to grant them more favorable terms. He sent, therefore, several messages
to the alcayde Mohammed Ibn Hassan offering liberty of person and
security of property for the inhabitants and large rewards for himself
if he would surrender the city.
The veteran was not to be dazzled by the splendid offers of the monarch:
he had received exaggerated accounts of the damage done to the Christian
camp by the late storm, and of the sufferings and discontents of the
army in consequence of the transient interruption of supplies: he
considered the overtures of Ferdinand as proofs of the desperate state
of his affairs. “A little more patience, a little more patience,”
said the shrewd old warrior, “and we shall see this cloud of Christian
locusts driven away before the winter storms. When they once turn their
backs, it will be our turn to strike; and, with the help of Allah, the
blow shall be decisive.” He sent a firm though courteous refusal to the
Castilian monarch, and in the mean time animated his companions to sally
forth with more spirit than ever to attack the Spanish outposts and
those laboring in the trenches. The consequence was a daily occurrence
of daring and bloody skirmishes that cost the lives of many of the
bravest and most adventurous cavaliers of either army.
In one of these sallies nearly three hundred horse and two thousand foot
mounted the heights behind the city to capture the Christians who were
employed upon the works. They came by surprise upon a body of guards,
esquires of the count de Urena, killed some, put the rest to flight, and
pursued them down the mountain until they came in sight of a small force
under the count de Tendilla and Gonsalvo of Cordova. The Moors came
rushing down with such fury that many of the men of the count de
Tendilla took to flight. The count braced his buckler, grasped his
trusty weapon, and stood his ground with his accustomed prowess.
Gonsalvo of Cordova ranged himself by his side, and, marshalling the
troops which remained with them, they made a valiant front to the Moors.
The infidels pressed them hard, and were gaining the advantage when
Alonso de Aguilar, hearing of the danger of his brother Gonsalvo, flew
to his assistance, accompanied by the count of Urena and a body of their
troops. A fight ensued from cliff to cliff and glen to glen. The Moors
were fewer in number, but excelled in the dexterity and lightness
requisite for scrambling skirmishes. They were at length driven from
their vantage-ground, and pursued by Alonso de Aguilar and his brother
Gonsalvo to the very suburbs of the city, leaving many of their bravest
men upon the field.
Such was one of innumerable rough encounters daily taking place, in
which many brave cavaliers were slain without apparent benefit to either
party. The Moors, notwithstanding repeated defeats and losses, continued
to sally forth daily with astonishing spirit and vigor, and the
obstinacy of their defence seemed to increase with their sufferings.
The prince Cid Hiaya was ever foremost in these sallies, but grew daily
more despairing of success. All the money in the military chest was
expended, and there was no longer wherewithal to pay the hired troops.
Still, the veteran Mohammed undertook to provide for this emergency.
Summoning the principal inhabitants, he represented the necessity of
some exertion and sacrifice on their part to maintain the defence of
the city. “The enemy,” said he, “dreads the approach of winter, and our
perseverance drives him to despair. A little longer, and he will leave
you in quiet enjoyment of your homes and families. But our troops must
be paid to keep them in good heart. Our money is exhausted and all our
supplies are cut off. It is impossible to continue our defence without
your aid.”
Upon this the citizens consulted together, and collected all their
vessels of gold and silver and brought them to Mohammed. “Take these,”
said they, “and coin or sell or pledge them for money wherewith to pay
the troops.” The women of Baza also were seized with generous emulation.
“Shall we deck ourselves with gorgeous apparel,” said they, “when our
country is desolate and its defenders in want of bread?” So they took
their collars and bracelets and anklets and other ornaments of gold,
and all their jewels, and put them in the hands of the veteran alcayde.
“Take these spoils of our vanity,” said they, “and let them contribute
to the defence of our homes and families. If Baza be delivered, we need
no jewels to grace our rejoicing; and if Baza fall, of what avail are
ornaments to the captive?”
By these contributions was Mohammed enabled to pay the soldiery and
carry on the defence of the city with unabated spirit.
Tidings were speedily conveyed to King Ferdinand of this generous
devotion on the part of the people of Baza, and the hopes which the
Moorish commanders gave them that the Christian army would soon abandon
the siege in despair. “They shall have a convincing proof of the fallacy
of such hopes,” said the politic monarch: so he wrote forthwith to Queen
Isabella praying her to come to the camp in state, with all her train
and retinue, and publicly to take up her residence there for the winter.
By this means the Moors would be convinced of the settled determination
of the sovereigns to persist in the siege until the city should
surrender, and he trusted they would be brought to speedy capitulation.