In response to this the woman, by her action, practically says: "I
have but one life to live, and I entrust it all to you. My arm is
weak, but I will depend on the strength of yours. I don't know much of
the world, but I rely on your wisdom. I put my body, my mind, my soul,
my time, my eternity, in your keeping. I make no reserve. Even my name
I resign and take yours, though mine is a name that suggests all that
was honorable in my father, and all that was good in my mother, and
all that was pleasant in my brothers and sisters. I start with you on
a journey which shall not part except at the edge of your grave or
mine. Ruth, the Moabitess, made no more thorough self-abnegation than
I make, when I take her tremendous words, the pathos of which many
centuries have not cooled:
Entreat me not to leave thee, or to return from following after thee;
for whither thou goest, I will go, and where thou lodgest, I will
lodge. Thy people shall be my people, and thy God my God. Where thou
diest will I die, and there will I be buried. The Lord do so to me and
more also, if aught but death part thee and me.' Side by side in life.
Side by side in the burying-ground. Side by side in heaven. Before God
and man, and with my immortal soul in the oath, I swear eternal
fidelity."