SECTION CCLXVIII

Vaisampayana said, “The hostile Kshatriyas, incensed at sight of

Bhimasena and Arjuna, sent up a loud shout in the forest. And the wicked

king Jayadratha, when he saw the standards of those bulls of the Kuru

race, lost his heart, and addressing the resplendent Yagnaseni seated on

his car, said, ‘Those five great warriors, O Krishna, that are coming,

are I believe, thy husbands. As thou knowest the sons of Pandu well, do

thou, O lady of beautiful tresses, describe them one by one to us,

pointing out which of them rideth which car!’ Thus addressed, Draupadi

replied, ‘Having done this violent deed calculated to shorten thy life,

what will it avail thee now, O fool, to know the names of those great

warriors, for, now that my heroic husbands are come, not one of ye will

be left alive in battle. However as thou art on the point of death and

hast asked me, I will tell thee everything, this being consistent with

the ordinance. Beholding king Yudhishthira the just with his younger

brothers, I have not the slighest anxiety or fear from thee! That warrior

at the top of whose flagstaff two handsome and sonorous tabours called

Nanda and Upananda are constantly played upon,--he, O Sauvira chief, hath

a correct knowledge of the morality of his own acts. Men that have

attained success always walk in his train. With a complexion like that of

pure gold, possessed of a prominent nose and large eyes, and endued with

a slender make, that husband of mine is known among people by the name of

Yudhishthira, the son of Dharma and the foremost of the Kuru race. That

virtuous prince of men granteth life to even a foe that yields.

Therefore, O fool, throwing down thy arms and joining thy hands, run to

him for thy good, to seek his protection. And that other man whom thou

seest with long arms and tall as the full-grown Sala tree, seated on his

chariot, biting his lips, and contracting his forehead so as to bring the

two eye-brows together, is he,--my husband Vrikodara! Steeds of the

noblest breed, plump and strong, well-trained and endued with great

might, draw the cars of that warrior! His achievements are superhuman. He

is known, therefore, by the name of Bhima on earth. They that offend him

are never suffered to live. He never forgetteth a foe. On some pretext or

other he wrecketh his vengeance. Nor is he pacified even after he has

wrecked a signal vengeance. And there, that foremost of bowmen, endued

with intelligence and renown, with senses under complete control and

reverence for the old--that brother and disciple of Yudhishthira--is my

husband Dhananjaya! Virtue he never forsaketh, from lust or fear or

anger! Nor doth he ever commit a deed that is cruel. Endued with the

energy of fire and capable of withstanding every foe, that grinder of

enemies is the son of Kunti. And that other youth, versed in every

question of morality and profit, who ever dispelleth the fears of the

affrighted, who is endued with high wisdom, who is considered as the

handsomest person in the whole world and who is protected by all the sons

of Pandu, being regarded by them as dearer to them than their own lives

for his unflinching devotion to them, is my husband Nakula possessed of

great prowess. Endued with high wisdom and having Sahadeva for his

second, possessed of exceeding lightness of hand, he fighteth with the

sword, making dexterous passes therewith. Thou, foolish man, shall

witness today his performances on the field of battle, like unto those of

Indra amid the ranks of Daityas! And that hero skilled in weapons and

possessed of intelligence and wisdom, and intent on doing what is

agreeable to the son of Dharma, that favourite and youngest born of the

Pandavas, is my husband Sahadeva! Heroic, intelligent, wise and ever

wrathful there is not another man equal unto him in intelligence or in

eloquence amid assemblies of the wise. Dearer to Kunti than her own soul,

he is always mindful of the duties of Kshatriyas, and would much sooner

rush into fire or sacrifice his own life than say anything that is

opposed to religion and morals. When the sons of Pandu will have killed

thy warriors in battle, then wilt thou behold thy army in the miserable

plight of a ship on the sea wrecked with its freight of jewels on the

back of a whale. Thus have I described unto thee the prowess of the sons

of Pandu, disregarding whom in thy foolishness, thou hast acted so. If

thou escapest unscathed from them, then, indeed thou wilt have obtained a

new lease of life.’”

Vaisampayana continued, “Then those five sons of Pritha, each like unto

Indra, filled with wrath, leaving the panic-stricken infantry alone who

were imploring them for mercy, rushed furiously upon the charioteers,

attacking them on all sides and darkening the very air with the thick

shower of arrows they shot.”

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1 Books 1, 2 and 3 · 第 268 / 313 章