SECTION XL

“Mahadeva said, ‘Thou wert in thy former life Nara, the friend of

Narayana. In Vadari wert thou engaged in fierce ascetic austerities for

several thousands of years. In thee as well as in Vishnu--that first of

male beings--dwelleth great might. Ye both, by your might, hold the

universe; O lord, taking up that fierce bow whose twang resembled the

deep roar of the clouds, thou, as well as Krishna, chastisedest the

Danavas during the coronation of Indra. Even this Gandiva is that bow, O

son of Pritha, fit for thy hands. O foremost of male beings, I snatched

it from thee, helped by my powers of illusion. This couple of quivers,

fit for thee, will again be inexhaustible, O son of Pritha! And, O son of

the Kuru race, thy body will be free from pain and disease. Thy prowess

is incapable of being baffled. I have been pleased with thee. And, O

first of male beings, ask thou of me the boon that thou desirest. O

chastiser of all foes, O giver of proper respect, (to those deserving it)

not even in heaven is there any male being who is equal to thee, nor any

Kshatriya who is thy superior.’

“Arjuna said, ‘O illustrious god having the bull for thy sign, if thou

wilt grant me my desire, I ask of thee, O lord that fierce celestial

weapon wielded by thee and called Brahmasira--that weapon of terrific

prowess which destroyeth, at the end of the Yuga the entire

universe--that weapon by the help of which, O god of gods, I may under

thy grace, obtain victory in the terrible conflict which shall take place

between myself (on one side), and Karna and Bhishma and Kripa and Drona

(on the other)--that weapon by which I may consume in battle Danavas and

Rakshasas and evil spirits and Pisachas and Gandharvas and Nagas--that

weapon which when hurled with Mantras produceth darts by thousands and

fierce-looking maces and arrows like snakes of virulent poison, and by

means of which I may fight with Bhishma and Drona and Kripa and Karna of

ever abusive tongue, O illustrious destroyer of the eyes of Bhaga, even

this is my foremost desire, viz., that I may be able to fight with them

and obtain success.’

Bhava replied, ‘O powerful one. I will give to thee that favourite weapon

of mine called the Pasuputa. O son of Pandu, thou art capable of holding,

hurling, and withdrawing it. Neither the chief himself of the gods, nor

Yama, nor the king of the Yakshas, nor Varuna, nor Vayu, knoweth it. How

could men know anything of it? But, O son of Pritha, this weapon should

not be hurled without adequate cause; for if hurled at any foe of little

might it may destroy the whole universe. In the three worlds with all

their mobile and immobile creatures, there is none who is incapable of

being slain by this weapon. And it may be hurled by the mind, by the eye,

by words, and by the bow.’”

Vaisampayana continued, “Hearing these words, the son of Pritha purified

himself. And approaching the lord of the universe with rapt attention, he

said, ‘Instruct me!’ Mahadeva then imparted unto that best of Pandu’s son

the knowledge of that weapon looking like the embodiment of Yama,

together with all the mysteries about hurling and withdrawing it. And

that weapon thence began to wait upon Arjuna as it did upon Sankara, the

lord of Uma. And Arjuna also gladly accepted it. And at the moment the

whole earth, with its mountains and woods and trees and seas and forests

and villages and towns and mines, trembled. And the sounds of conchs and

drums and trumpets by thousands began to be heard. And at that moment

hurricanes and whirlwinds began to blow. And the gods and the Danavas

beheld that terrible weapon in its embodied form stay by the side of

Arjuna of immeasurable energy. And whatever of evil there had been in the

body of Phalguna of immeasurable energy was all dispelled by the touch of

the three-eyed deity. And the three eyed god then commanded Arjuna,

saying, ‘Go thou into heaven.’ Arjuna then, O king, worshipping the god

with bent head, gazed at him, with joined hands. Then the lord of all the

dwellers of heaven, the deity of blazing splendour having his abode on

mountain-breasts, the husband of Uma, the god of passions under complete

control, the source of all blessings, Bhava gave unto Arjuna, that

foremost of men, the great bow called Gandiva, destructive of Danavas and

Pisachas. And the god of gods, then leaving that blessed mountain with

snowy plateaus and vales and caves, favourite resort of sky-ranging great

Rishis, went up, accompanied by Uma into the skies, in the sight of that

foremost of men.”

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1 Books 1, 2 and 3 · 第 40 / 313 章