CHAPTER XXIII.

AN OFFERING OF FIRST-FRUITS.

An election was impending for members of the Legislature, and

there was great excitement in the county of Horsford. Of white

Republicans there were not above a half dozen who were openly known

as such. There were two or three others who were regarded with

some suspicion by their neighbors, among whom was Hesden Le Moyne.

Since he had acted as a judge of election at the time of the

adoption of the Constitution, he had never been heard to express

any opinion upon political matters. He was known to have voted for

that Constitution, and when questioned as to his reasons for such

a course, had arrogantly answered,

"Simply because I saw fit to do so."

His interrogator had not seen fit to inquire further. Hesden Le

Moyne was not a man with whom one wished to provoke a controversy.

His unwillingness to submit to be catechised was generally accepted

as a proof positive of his "Radical" views. He had been an adviser

of Nimbus, his colored playmate, in the purchase of the Red Wing

property, his interest in Eliab Hill had not slackened since that

worthy cast in his lot with Nimbus, and he did not hesitate to

commend the work of the school. He had several times attended

the examinations there, had become known to the teachers, and took

an active interest in the movement there going on. What his personal

views were in regard to the very peculiar state of affairs by which

he was surrounded he had never found it necessary to declare. He

attended quietly to the work of his plantation, tenderly cared for

his invalid mother, and watched the growth of his little son with

the seemingly settled conviction that his care was due to them

rather than to the public. His counsel and assistance were still

freely sought in private matters by the inhabitants of the little

village of Red Wing, and neither was ever refused where he saw that

it might do good. He was accounted by them a friend, but not a

partisan, and none of them had ever discussed any political questions

with him, except Eliab Hill, who had more than once talked with

him upon the important problem of the future of that race to which

the unfortunate cripple was so slightly akin and yet so closely

allied.

There was a large majority of colored men in the county, and one

of the candidates for the Legislature was a colored man. While

elections were under the military control there had been no serious

attempt to overcome this majority, but now it was decided that the

county should be "redeemed," which is the favorite name in that

section of the country for an unlawful subversion of a majority.

So the battle was joined, and the conflict waged hot and fierce.

That negroes--no matter how numerous they might be--should rule,

should bear sway and control in the county of Horsford, was

a thought not by any means to be endured. It was a blow on every

white cheek--an insult to every Caucasian heart. Men cursed wildly

when they thought of it. Women taunted them with cowardice for

permitting it. It was the one controlling and consuming thought of

the hour.

On the other hand, the colored people felt that it was necessary

for them to assert their newly-acquired rights if they expected to

retain them. So that both parties were influenced by the strongest

considerations which could possibly affect their action.

Red Wing was one of the points around which this contest raged the

hottest. Although it had never become a polling precinct, and was

a place of no mercantile importance, it was yet the center from

which radiated the spirit that animated the colored men of the most

populous district in the county. It was their place of meeting and

conference. Accustomed to regard their race as peculiarly dependent

upon the Divine aid because of the lowly position they had so long

occupied, they had become habituated to associate political and

religious interests. The helplessness of servitude left no room

for hope except through the trustfulness of faith. The generation

which saw slavery swept away, and they who have heard the tale of

deliverance from the lips of those who had been slaves, will never

cease to trace the hand of God visibly manifested in the events

culminating in liberty, or to regard the future of the freed race

as under the direct control of the Divine Being. For this reason

the political and religious interests and emotions of this people

are quite inseparable. Wherever they meet to worship, there they

will meet to consult of their plans, hopes, and progress, as at once

a distinct race and a part of the American people. Their religion

is tinged with political thought, and their political thought shaped

by religious conviction.

In this respect the colored race in America are the true children

of the Covenanters and the Puritans. Their faith is of the same

unquestioning type, which no disappointment or delay can daunt,

and their view of personal duty and obligation in regard to it is

not less intense than that which led men to sing psalms and utter

praises on board the storm-bound "Mayflower." The most English of

all English attributes has, by a strange transmutation, become the

leading element in the character of the Africo-American. The same

mixed motive of religious duty toward posterity and devotion to

political liberty which peopled the bleak hills of New England and

the fertile lands of Canaan with peoples fleeing from bondage and

oppression, may yet cover the North with dusky fugitives from the

spirit and the situs of slavery.

From time to time there had been political meetings held at the

church or school-house, composed mainly of colored men, though now

and then a little knot of white men would come in and watch their

proceedings, sometimes from curiosity, and sometimes from spleen.

Heretofore, however, there had been no more serious interruption

than some sneering remarks and derisive laughter. The colored men

felt that it was their own domain, and showed much more boldness than

they would ever manifest on other occasions. During this campaign,

however, it was determined to have a grand rally, speeches, and a

barbecue at Red Wing. The colored inhabitants of that section were

put upon their mettle. Several sheep and pigs were roasted, rude

tables were spread under the trees, and all arrangements made for

a great occasion.

At an early hour of the day when it was announced that the meeting

would be held, groups of colored people of all ages and both sexes

began to assemble. They were all talking earnestly as they came,

for some matter of unusual interest seemed to have usurped for

the moment their accustomed lightness and jollity of demeanor.

Nimbus, as the most prosperous and substantial colored man of

the region, had always maintained a decided leadership among them,

all the more from the fact that he had sought thereby to obtain

no advantage for himself. Though a most ardent supporter of that

party with which he deemed the interests of his race inseparably

allied, he had never taken a very active part in politics, and had

persistently refused to be put forward for any official position,

although frequently urged to allow himself to be named a candidate.

"No," he would always say; "I hain't got no larnin' an' not much

sense. Besides, I'se got all I kin manage, an' more too, a-takin'

keer o' dis yer farm. Dat's what I'm good fer. I kin manage terbacker,

an' I'd ruther hev a good plantation an' run it myself, than all

the offices in the worl'. I'se jes fit fer dat, an' I ain't fit

fer nuffin' else."

His success proved the justice of his estimate, and the more he

prospered the stronger was his hold upon his people. Of course,

there were some who envied him his good-fortune, but such was his

good-nature and readiness to render all the assistance in his

power that this dangerous leaven did not spread. "Bre'er Nimbus" was

still the heart and life of the community which had its center at

Red Wing. His impetuosity was well tempered by the subtle caution

of Eliab Hill, without whose advice he seldom acted in any important

matter.

The relations between these two men had continued singularly close,

although of late Eliab had been more independent of his friend's

assistance than formerly; for, at the suggestion of the teachers,

his parishioners had contributed little sums--a dime, a quarter,

and a few a half-dollar apiece--to get him one of those wheeled

chairs which are worked by the hands, and by means of which the

infirm are frequently enabled to move about without other aid. It

was the first time they had ever given anything to a minister of

their own, and it was hard for those who had to support families

upon a pittance which in other parts of the country would mean

starvation; yet so many had hastened to give, that the "go-cart,"

as it was generally called, proved a vehicle of marvelous luxury

and finish to the unaccustomed eyes of these rude children of the

plantation.

In this chair Eliab was able to transport himself to and from the

school-room, and even considerable distances among his people.

This had brought him into nearer relations with them, and it was

largely owing to his influence that, after Northern benevolence

began to restrict its gifts and to condition its benevolence upon

the exercise of a self-help which should provide for a moiety of

the expense, the school still continued full and prosperous, and

the services of Miss Ainslie were retained for another year--the

last she intended to give to the missionary work which accident

had thrust upon her young life. Already her heart was pining for

the brightness and kindly cheer of the green-clad hills from which

she had been exiled so long, and the friends whose hearts and arms

would welcome her again to her childhood's home.

On the morning of the barbecue Nimbus and his household were astir

betimes. Upon him devolved the chief burden of the entertainment

which was to be spread before his neighbors. There was an abundance

of willing hands, but few who could do much toward providing

the requisite material. His premises had undergone little change

beyond the wide, cool, latticed walk which now led from his house

to the kitchen, and thence to "Uncle 'Liab's" house, over which

Virginia-creepers and honeysuckle were already clambering in the

furious haste which that quick-growing clime inspires in vegetation.

A porch had also been added to his own house, up the posts and

along the eaves of which the wisteria was clambering, while its

pendulous, lilac flower-stems hung thick below. A few fruit-trees

were planted here and there, and the oaks, which he had topped and

shortened back when he cut away the forest for his house-lot, had

put out new and dense heads of dark-green foliage that gave to the

humble home a look of dignity and repose hardly to be matched by

more ornate and costly structures. Upon the north side the corn

grew rank and thick up to the very walls of the mud-daubed gable,

softening its rudeness and giving a charm even to the bare logs

of which it was formed. Lugena had grown full and matronly, had

added two to her brood of lusty children, and showed what even a

brief period of happiness and prosperity would do for her race as

she bustled about in neat apparel with a look of supreme content

on her countenance.

Long before the first comers from the country around had made their

appearance, the preparations were completed, the morning meal

cleared away, the table set in the latticed passage for the dinner

of the most honored guests, the children made tidy, and Nimbus,

magnificently attired in clean shirt, white pants and vest, a

black alpaca coat and a new Panama hat, was ready to welcome the

expected arrivals.

Eliab, too, made tidy by the loving care of his friends, was early

mounted in his hand-carriage, and propelling himself here and there to

meet the first comers. The barbecue was roasting under the charge

of an experienced cook; the tables were arranged, and the speakers'

stand at the back of the school-house in the grove was in the hands

of the decorators. All was mirth and happiness. The freedmen were

about to offer oblations to liberty--a sacrifice of the first-fruits

of freedom.

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