CHAPTER VI.

THE TOGA VIRILIS.

But the transformations of the slave were not yet ended. The time

came when he was permitted to become a citizen. For two years he

had led an inchoate, nondescript sort of existence: free without

power or right; neither slave nor freeman; neither property nor

citizen. He had been, meanwhile, a bone of contention between the

Provisional Governments of the States and the military power which

controlled them. The so-called State Governments dragged him toward

the whipping-post and the Black Codes and serfdom. They denied

him his oath, fastened him to the land, compelled him to hire by

the year, required the respectfulness of the old slave "Mahs'r"

and "Missus," made his employer liable for his taxes, and allowed

recoupment therefor; limited his avocations and restricted his

opportunities. These would substitute serfdom for chattelism.

On the other hand the Freedman's Bureau acted as his guardian and

friend, looked after his interests in contracts, prohibited the

law's barbarity, and insisted stubbornly that the freedman was

a man, and must be treated as such. It needed only the robe of

citizenship, it was thought, to enable him safely to dispense with

the one of these agencies and defy the other. So the negro was

transformed into a citizen, a voter, a political factor, by act of

Congress, with the aid and assistance of the military power.

A great crowd had gathered at the little town of Melton, which was

one of the chief places of the county of Horsford, for the people

had been duly notified by official advertisement that on this day

the board of registration appointed by the commander of the military

district in which Horsford County was situated would convene there,

to take and record the names, and pass upon the qualifications,

of all who desired to become voters of the new body politic which

was to be erected therein, or of the old one which was to be

reconstructed and rehabilitated out of the ruins which war had

left.

The first provision of the law was that every member of such board

of registration should be able to take what was known in those

days as the "iron-clad oath," that is, an oath that he had never

engaged in, aided, or abetted any rebellion against the Government

of the United States. Men who could do this were exceedingly

difficult to find in some sections. Of course there were abundance

of colored men who could take this oath, but not one in a thousand

of them could read or write. The military commander determined,

however, to select in every registration district one of the most

intelligent of this class, in order that he might look after the

interests of his race, now for the first time to take part in any

public or political movement. This would greatly increase the

labors of the other members of the board, yet was thought not only

just but necessary. As the labor of recording the voters of a county

was no light one, especially as the lists had to be made out in

triplicate, it was necessary to have some clerical ability on the

board. These facts often made the composition of these boards

somewhat heterogeneous and peculiar. The one which was to register

the voters of Horsford consisted of a little old white man, who had

not enough of stamina or character to have done or said anything

in aid of rebellion, and who, if he had done the very best he knew,

ought yet to have been held guiltless of evil accomplished. In his

younger days he had been an overseer, but in his later years had

risen to the dignity of a landowner and the possession of one or

two slaves. He wrestled with the mysteries of the printed page with

a sad seriousness which made one regret his inability to remember

what was at the top until he had arrived at the bottom. Writing

was a still more solemn business with him, but he was a brave man

and would cheerfully undertake to transcribe a list of names, which

he well knew that anything less than eternity would be too short

to allow him to complete. He was a small, thin-haired, squeaky-voiced

bachelor of fifty, and as full of good intentions as the road to

perdition. If Tommy Glass ever did any evil it would not only be

without intent but from sheer accident.

With Tommy was associated an old colored man, one of those known

in that region as "old-issue free-niggers." Old Pharaoh Ray was a

venerable man. He had learned to read before the Constitution of

1835 deprived the free-negro of his vote, and had read a little

since. He wore an amazing pair of brass-mounted spectacles. His

head was surmounted by a mass of snowy hair, and he was of erect

and powerful figure despite the fact that he boasted a life of more

than eighty years. He read about as fast and committed to memory

more easily than his white associate, Glass. In writing they were

about a match; Pharaoh wrote his name much more legibly than Glass

could, but Glass accomplished the task in about three fourths of

the time required by Pharaoh.

The third member of the board was Captain Theron Pardee, a young

man who had served in the Federal army and afterward settled

in an adjoining county. He was the chairman. He did the writing,

questioning, and deciding, and as each voter had to be sworn he

utilized his two associates by requiring them to administer the

oaths and--look wise. The colored man in about two weeks learned

these oaths so that he could repeat them. The white man did not

commit the brief formulas in the four weeks they were on duty.

The good people of Melton were greatly outraged that this composite

board should presume to come and pass upon the qualifications of

its people as voters under the act of Congress, and indeed it was

a most ludicrous affair. The more they contemplated the outrage

that was being done to them, by decreeing that none should vote

who had once taken an oath to support the Government of the United

States and afterward aided the rebellion, the angrier they grew,

until finally they declared that the registration should not

be held. Then there were some sharp words between the ex-Federal

soldier and the objectors. As no house could be procured for the

purpose, he proposed to hold the registration on the porch of the

hotel where he stopped, but the landlord objected. Then he proposed to

hold it on the sidewalk under a big tree, but the town authorities

declared against it. However, he was proceeding there, when

an influential citizen kindly came forward and offered the use

of certain property under his control. There was some clamor, but

the gentleman did not flinch. Thither they adjourned, and the work

went busily on. Among others who came to be enrolled as citizens

was our old friend Nimbus.

"Where do you live?" asked the late Northern soldier sharply, as

Nimbus came up in. his turn in the long line of those waiting for

the same purpose.

"Down ter Red Wing, sah?"

"Where's that?"

"Oh, right down h'yer on Hyco, sah."

"In this county?"

"Oh, bless yer, yes, Mister, should tink hit was. Hit's not above

five or six miles out from h'yer."

"How old are you?"

"Wal, now, I don't know dat, not edzactly."

"How old do you think--twenty-one?"

"Oh, la, yes; more nor dat, Cap'."

"Born where?"

"Right h'yer in Horsford, sah."

"What is your name?"

"Nimbus."

"Nimbus what?" asked the officer, looking up.

"Nimbus nothin', sah; jes' straight along Nimbus."

"Well, but--" said the officer, looking puzzled, "you must have

some sort of surname."

"No, sah, jes' one; nigger no use for two names."

"Yah! yah! yah!" echoed the dusky crowd behind him. "You's jes'

right dah, you is! Niggah mighty little use fer heap o' names. Jes'

like a mule--one name does him, an' mighty well off ef he's 'lowed

ter keep dat."

"His name's Desmit," said a white man, the sheriff of the county,

who stood leaning over the railing; "used to belong to old Potem

Desmit, over to Louisburg. Mighty good nigger, too. I s'pec' ole

man Desmit felt about as bad at losing him as ary one he had."

"Powerful good hand in terbacker," said Mr. Glass, who was himself an

expert in "yaller leaf." "Ther' wasn't no better ennywhar' round."

"I knows all about him," said another. "Seed a man offer old Desmit

eighteen hundred dollars for him afore the war--State money--but

he wouldn't tech it. Reckon he wishes he had now."

"Yes," said the sheriff, "he's the best curer in the county. Commands

almost any price in the season, but is powerful independent, and

gittin' right sassy. Listen at him now?"

"They say your name is Desmit--Nimbus Desmit," said the officer;

"is that so?"

"No, tain't."

"Wasn't that your old master's name?" asked the sheriff roughly.

"Co'se it war," was the reply.

"Well, then, ain't it yours too?"

"No, it ain't."

"Well, you just ask the gentleman if that ain't so," said the

sheriff, motioning to the chairman of the board.

"Well," said that officer, with a peculiar smile, "I do not know

that there is any law compelling a freedman to adopt his former

master's name. He is without name in the law, a pure _nullius

filius_--nobody's son. As a slave he had but one name.

He _could_ have no surname, because he had no family. He

was arraigned, tried, and executed as 'Jim' or 'Bill' or 'Tom.'

The volumes of the reports are full of such cases, as The State

_vs._ 'Dick' or 'Sam.' The Roman custom was for the freedman

to take the name of some friend, benefactor, or patron. I do not

see why the American freedman has not a right to choose his own

surname."

"That is not the custom here," said the sheriff, with some chagrin,

he having begun the controversy.

"Very true," replied the chairman; "the custom--and a very proper

and almost necessary one it seems--is to call the freedman by a

former master's name. This distinguishes individuals. But when the

freedman refuses to acknowledge the master's name as his, who can

impose it on him? We are directed to register the names of parties,

and while we might have the right to refuse one whom we found

attempting to register under a false name, yet we have no power

to make names for those applying. Indeed, if this man insists that

he has but one name, we must, for what I can see, register him by

that alone."

His associates looked wise, and nodded acquiescence in the views

thus expressed.

"Den dat's what I chuse," said the would-be voter. "My name's

Nimbus--noffin' mo'."

"But I should advise you to take another name to save trouble

when you come to vote," said the chairman. His associates nodded

solemnly again.

"Wal, now, Marse Cap'n, you jes' see h'yer. I don't want ter carry

nobody's name widout his leave. S'pose I take ole Marse War's name

ober dar?"

"You can take any one you choose. I shall write down the one you

give me."

"Is you willin', Marse War'?"

"I've nothing to do with it, Nimbus," said Ware; "fix your own

name."

"Wal sah," said Nimbus, "I reckon I'll take dat ef I must hev enny

mo' name. Yer see he wuz my ole oberseer, Mahs'r, an' wuz powerful

good ter me, tu. I'd a heap ruther hev his name than Marse Desmit's;

but I don't _want_ no name but Nimbus, nohow.

"All right," said the chairman, as he made the entry. "Ware it is

then."

As there might be a poll held at Red Wing, where Nimbus lived, he

was given a certificate showing that _Nimbus Ware_ had been

duly registered as an elector of the county of Horsford and for

the precinct of Red Wing.

Then the newly-named Nimbus was solemnly sworn by the patriarchal

Pharaoh to bear true faith and allegiance to the government of the

United States, and to uphold its constitution and the laws passed

in conformity therewith; and thereby the recent slave became a

component factor of the national life, a full-fledged citizen of

the American Republic.

As he passed out, the sheriff said to those about him, in a low

tone,

"There'll be trouble with that nigger yet. He's too sassy. You'll

see."

"How so?" asked the chairman. "I thought you said he was industrious,

thrifty, and honest."

"Oh, yes," was the reply, "there ain't a nigger in the county got

a better character for honesty and hard work than he, but he's too

important--has got the big head, as we call it."

"I don't understand what you mean," said the chairman.

"Why he ain't respectful," said the other. "Talks as independent

as if he was a white man."

"Well, he has as much right to talk independently as a white man.

He is just as free," said the chairman sharply.

"Yes; but he ain't white," said the sheriff doggedly, "and our

people won't stand a nigger's puttin' on such airs. Why, Captain,"

he continued in a tone which showed that he felt that the fact he

was about to announce must carry conviction even to the incredulous

heart of the Yankee officer. "You just ought to see his place down

at Red Wing. Damned if he ain't better fixed up than lots of white

men in the county. He's got a good house, and a terbacker-barn,

and a church, and a nigger school-house, and stock, and one of

the finest crops of terbacker in the county. Oh, I tell you, he's

cutting a wide swath, he is." "You don't tell me," said the

chairman with interest. "I am glad to hear it. There appears to

be good stuff in the fellow. He seems to have his own ideas about

things, too."

"Yes, that's the trouble," responded the sheriff. "Our people

ain't used to that and won't stand it. He's putting on altogether

too much style for a nigger."

"Pshaw," said the chairman, "if there were more like him it would

be better for everybody. A man like him is worth something for

an example. If all the race were of his stamp there would be more

hope."

"The devil!" returned the sheriff, with a sneering laugh, "if they

were all like him, a white man couldn't live in the country. They'd

be so damned sassy and important that we'd have to kill the last

one of 'em to have any peace."

"Fie, sheriff," laughed the chairman good-naturedly; "you seem to

be vexed at the poor fellow for his thrift, and because he is doing

well."

"I am a white man, sir; and I don't like to see niggers gittin'

above us. Them's my sentiments," was the reply. "And that's the

way our people feel."

There was a half-suppressed murmur of applause among the group of

white men at this. The chairman responded,

"No doubt, and yet I believe you are wrong. Now, I can't help

liking the fellow for his sturdy manhood. He may be a trifle too

positive, but it is a good fault. I think he has the elements of

a good citizen, and I can't understand why you feel so toward him."

There were some appreciative and good-natured cries of "Dar now,"

"Listen at him," "Now you're talkin'," from the colored men at this

reply.

"Oh, that's because you're a Yankee," said the sheriff, with

commiserating scorn. "You don't think, now, that it's any harm to

talk that way before niggers and set them against the white people

either, I suppose?"

The chairman burst into a hearty laugh, as he replied,

"No, indeed, I don't. If you call that setting the blacks against

the whites, the sooner they are by the ears the better. If you

are so thin-skinned that you can't allow a colored man to think,

talk, act, and prosper like a man, the sooner you get over your

squeamishness the better. For me, I am interested in this Nimbus.

We have to go to Red Wing and report on it as a place for holding

a poll and I am bound to see more of him."

"Oh, you'll see enough of him if you go there, never fear," was

the reply.

There was a laugh from the white men about the sheriff, a sort

of cheer from the colored men in waiting, and the business of the

board went on without further reference to the new-made citizen.

The slave who had been transformed into a "contraband" and

mustered as a soldier under one name, married under another, and

now enfranchised under a third, returned to his home to meditate

upon his transformations--as we found him doing in our first chapter.

The reason for these metamorphoses, and their consequences, might

well puzzle a wiser head than that of the many-named but unlettered

Nimbus.

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