CLAIRVOYANCE.

All mesmerically-produced phenomena are the consequence of the passes.

The immediate effect of the passes is de-electrisation of the nerves,

that is, of their contents, which leaves them polarised (as is the

case in natural sleep), but more intensely than is effected by the

comatose flow. In the ordinary condition, the contents of the nerves

may be likened to milky water in a barometer tube; in natural sleep, to

the same, with a less degree of milkiness--the latter subsiding from

the ends to the middle portion of the water; and in the clairvoyant

condition of the nerves, to the milkiness having so completely

subsided as to leave the water above and below the middle of the tube

transparent. In the ordinary condition, the nervous fluid is clogged,

as it were, with intermixed electric matter, which, by marring the

regular continuity of the fluid from without to the brain, reduces in

some degree the exciting pressure on the brain, which prevents the

function of the fluid being employed to its utmost. In this encumbered

state, the fluid may be said to act on the brain, as the clapper when

muffled on a bell. Still the excited pressure is sufficiently strong,

and the mental result sufficiently distinct for all human purposes.

When to the clairvoyant degree the nerves have been denuded of impeding

electric matter, the nervous fluid is enabled to act on the brain as

if unmuffled; and as its continuity from the orifices of the retina

through space is not in any manner altered, so, to the altered electric

condition, mesmerically effected, on the contents of the nerves between

their orifices and the brain, we must attribute all mesmerically

produced phenomena; and without supposing that the brain is quickened

into a higher degree of sensibility, or that any one of its various

organs has acquired some exalted degree of psychologic ability.

That _long vision_ and _opaque vision_ should be consequences of

cleansing, as it were, the nerves of intercepting minus-pressure

matter, is nothing surprising, it is as removing dust from the window

to better our vision: the physiology is traceable, and the psychology

not more incomprehensible than its hourly occurrence in a minor degree,

to which, as sensible effects, we are indebted for all we know, and by

which we abide, without inquiry into their nature or origin; so perfect

is the design of Nature in our make for supplying all that is requisite

to the comfort and enjoyment of man in his present state of existence.

_Long vision_, during the clairvoyant state, or the recognition of

objects greatly remote by the sensation each promotes, has its wonder

much more in the _nature of the medium of space_ than in the familiar

mental effect. The optically promoted sensation is proof that the

external object, were it at the antipodes, is in mediate connection

with not only the nervous fluid of the retina, but the brain. Long

and ordinary vision have the same theory: in both states the same

chromatic cerebral organ is excited by the nervous fluid; in both the

nervous fluid is continuous from the brain to the external body; and in

both the object perceived is the sensation of colour. That the eye-ball

lenses are concerned in long and opaque, as in short vision, however

in the two former, the eyes may be bandaged (to satisfy the desire of

spectators, otherwise useless, if not worse,) is obvious, from the

knowledge of form being connected with the sensation, as in every

instance of optically-excited perception.

By the passes, the nervous fluid is freed from the visual intercepting

electric matter; which matter, like the colouring matter in stained

glass, renders the continuity of the visual medium or fluid within the

optic nerve impaired.

To account for the phenomenon of much longer than ordinary vision,

there is nothing in the mesmeric case to effect the difference, or

refer to, but the de-electrised condition of the nervous fluid. From

which it would seem that the visual line from the most remote object,

is always as continuous to the brain as from one within arm's length

before the face; and that the degree of cerebral exciting pressure

on the longer line is rendered equally efficacious, _now_, that the

electric impediment has been removed from the nervous fluid; hence,

that the normal intermixed quantity of electric matter with the nervous

fluid prevents us being clairvoyant at all times, is reasonable to

conclude.

_Opaque vision_, or the "seeing through opaque bodies," is not the

absurdity so generally imagined when judged and reasoned on according

to the true principles of visual perception: the facts of clairvoyance

place the absurdity on the denier.

As the medium of space furnishes all the nerves with the true and only

cerebral exciting fluid, which is necessarily all-pervading, and proved

to be so by the auditory sense, or "hearing through stone walls,"

the possibility of seeing through such bodies is made manifest, and

_clairvoyantly_, has been proved. Misled by the idea that the eye-balls

look through solid glass, yet cannot look through a stone, to doubt and

deny is pardonable; yet nothing else is requisite, than that the visual

medium shall be continuous from the object to the brain, no matter how

many opaque objects lie between, for the perception being excited, and

promoted by the remote object: the object perceived is the sensation

of this or that colour, as in transparent vision. It is no ordinary

circumstance, that of "seeing through opaque bodies;" neither is it

an ordinary circumstance, the extreme de-electrised condition of the

nervous fluid, _on which the extra-ordinary of the phenomenon depends_.

In removing the partial opacity of a crystal by means of fire, the

hindrance to the visual continuity, electric matter, is displaced;

but as no such electric displacement from a stone wall is effected or

practicable, while to the clairvoyant the continuity is as were there

no electric impediment in the wall, is proof additional that the medium

of space, the common cerebral exciting cause, pervades all things, the

human body included, and hence the being in _Report_.

Now that mesmeric practice and proof have stifled all open opposition,

by the influential ignorant, to the surprising truths of the science,

that all persons cannot be mesmerised to the clairvoyant stage, is in

nowise prejudicial to mesmerism, or to the SCIENCE OF THE ECONOMY being

intimately connected with medical practice; neither are occasional

failures by the clairvoyant, especially in trial tests, some of which

exhibit samples of complicated confusion, as if for the purpose of

suppression, instead of laudably exalting the all-important science of

mesmerism. Had the very liberal offer of a hundred pounds been under

less complicated conditions, the bank-note most certainly would have

been deciphered and changed hands. Had the note been spread open,

while enclosed between two plates of sheet-iron, and then read by the

clairvoyant, the test would have been sufficient to convince the most

steady, sturdy, staunch unbeliever, and the _dénouement_ affirmative

to every dispassionate observer. But from being folded line upon line,

letter on letter, at least three deep, the misarrangement destroyed

most effectually all reading order. A Newtonian would say, that,

"the commixed rays proceeding from the several overlaid typographic

characters, and from the lines placed tier over tier, could never

form the image of even a single letter on the retina, with anything

resembling legible clearness;" therefore the trial must fail most

inevitably.

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