SOLVENCY.

The menstruum is supposed to _act_ by "chymical attraction," from

having "chymical affinity" on the involved "chymical solid," which

enables it to draw out the elementary atoms of the solid: whereas the

_inert_ menstruum does nothing; it is but an interstitial recipient for

the atoms to be forced into, as they become centrifugally forced out

of the solid. And because the atoms of a body are of different sizes,

some make novel interstices, and thus expedite the dissolution. Only by

increasing the number and kind of interstices, can diluting a menstruum

with water increase what is imagined to be its solvency. Neither

chymical properties, nor chymical strength of a fluid, if it had any

such, could be increased by dilution, and the stronger should dissolve

that which the weaker is said to dissolve. The contrary supposes that

the force which breaks a stone is too strong to break a nutshell.

Mechanical dissolution by the centrifugal pressure is independent of

_chymicalities_.

_Gastric solution_ is effected similarly: the juice has none of the

chymical properties of Liebig, nor does ingestion stand in need of the

living principle of Coombe; the former are imaginary, the latter is

denied from gastric solution taking place in a tea-cup. The gastric

juice is an interstitial receiver of the elements of the pulp, when

forced out by the centrifugal pressure into the gastric menstruum,

as those of soap into water. The pulp and its _striæ_ are disunited,

mechanically decomposed, not abraded: some of its elements escape

into the air within the stomach, which, by disturbing the equilibrium

within, promote irregularity of pressure on the outside of the sac,

which causes the _pliæ_ to be in the peristaltic motion, supposed to be

caused by the stomach stimulating itself. The same circumstances take

place within and without the intestines. The whole process of digestion

is dynamic, in which the only stimulant is pressure.

Of the various conjectures on the origin of the gastric juice, there

cannot be any more unreasonable than that which considers it a fluid

_sui generis_, and as having origin out of the stomach. All fluids are

compounds; and those belonging to the body may be said to be formed

out of, or by commixture with others. To suppose for an instant, that

a fluid, which is _destructive of all flesh_, should have existence

out of the stomach, and remain harmless in some _fleshy_ vessel as

long as the stomach is empty of food, or until food is required to

"stimulate" its flow from without through the _papillæ_ of the villous

lining into the stomach, is a most strange physiologic oversight. Why

not rather conclude at once, that the flesh-destroying juice exists

only where it is required and for immediate service, and where only

there are preventive means, the peristaltic motion, against it proving

injurious to the flesh of the stomach; and to the vessels of secretion

it would be injurious, hence, not as the juice but chyme it is passed

out of the stomach into the system. Under such circumstances, the

suggestion is nothing unreasonable, that, _there is no gastric juice

out of the stomach, nor within, but while there is food present to

contribute one or more of its elements to the other juices, including

the saliva, towards effecting its completion as a fit interstitial

gastric menstruum, for receiving the elementary constituents of the

pulp under mechanical decomposition by the centripetally disuniting

pressure of the medium of space_. Like the all de-electrising medium

of fire, which exists only where and while it is being formed, the

gastric juice should be looked upon as if _designed to be of difficult

formation_; made more so by depending on the food for its completion,

which is not a matter of "observation" within the stomach, or in the

tea-cup: neither is the perfect juice, which may be sponged or syringed

from the bottom of the stomach, any proof that as such precisely it

came from the _papillæ_, as some suppose. As to the papillary flow

being _stimulated_ by the food, with as bad philosophy it might be

said, charmed; or that clockwork is _stimulated_ by the weights. The

flow is promoted by the pulp, as were the latter a piece of sponge. And

that the papillary flow is but a constituent, not the flesh-destroying

juice, in promoting ingestion, is evident from the hunger pain it

promotes while harmlessly accumulating out of the stomach, indicating

the stomach being empty; and the relief experienced at its source when

discharged into the stomach, it is, which has given rise to the idea,

that certain organs _sympathise_ with the stomach.

Such metaphorical expressions may pass for the poetry of pathology, but

hitherto have stood in the way of deep research. Ingestion is expedited

by sleep, in consequence of the accumulation of minus-pressure matter

in the gastric region and stomach at the time; and sleep is promoted

by imperfect mastication causing a deficiency of saliva in the stomach

which is compensated by minus-pressure matter of the thus provoked

comatose flow. The pollparrot masticates but little, if at all, and

sleeps regularly after breakfast.

The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance · 第 29 / 47 题