CONCERNING WAGNER

I am one of those who do not understand music, yet I am not completely

insensible to it. This does not prevent me, however, from entertaining a

strong aversion to all music lovers, and especially to Wagnerites.

When Nietzsche, who apparently possessed a musical temperament, set

Bizet up against Wagner, he confessed, of course, premeditated

vindictiveness. "It is necessary to mediterraneanize music," declares

the German psychologist. But how absurd! Music must confine itself to

the geographical parallel where it was born; it is Mediterranean,

Baltic, Alpine, Siberian. Nor is the contention valid that an air should

always have a strongly marked rhythm, because, if this were the case, we

should have nothing but dance music. Certainly, music was associated

with the dance in the beginning, but a sufficient number of years have

now elapsed to enable each of these arts to develop independently.

As regards Nietzsche's hostility to the theatocracy of Wagner, I share

it fully. This business of substituting the theatre for the church, and

teaching philosophy singing, seems ridiculous to me. I am also out of

patience with the wooden dragons, swans, stage fire, thunder and

lightning.

Although it may sound paradoxical, the fact is that all this scenery is

in the way. I have seen King Lear in Paris, at the Theatre Antoine,

where it was presented with very nearly perfect scenery. When the King

and the fool roamed about the heath in the third act, amid thunder and

lightning, everybody was gazing at the clouds in the flies and watching

for the lightning, or listening to the whistling of the wind; no one

paid any attention to what was said by the characters.

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