CHAPTER XIV

A SCHEME OF NATIONAL EDUCATION

The predominant characteristic of our educational methods—official

and unofficial—in Western Africa hitherto may be summed up in one

word—denationalization. The result is so notoriously unsatisfactory

as to need no specific illustration. If readers of Mr. Valentine

Chirol’s book on India will turn to his chapters on the failure of our

educational methods there, and substitute West Africa for India, they

will be furnished with a replica of the situation on the West Coast of

Africa. It is not an exact replica—for the reason that while the ties

of caste in India are a deterrent to denationalization, such deterrent

is non-existent in West Africa. But there is not one charge which Mr.

Chirol brings against the Indian system that could not be equally brought

against the West African system, and identical consequences are ensuing.

We are barely beginning to realize that the policy, or rather impolicy,

of the last half-century has been a hideous example of misdirected

effort, and there is hardly an administrator who does not contemplate the

development of the “educated native problem” with the gravest foreboding.

The object of the Northern Nigeria Administration is to set on foot

an educational system throughout the country which shall save the

Protectorate from these follies, while at the same time affording the

rising generation the intellectual pabulum we are bound to provide, and

ultimately laying the basis for a native civil service. At the present

moment the scheme is only in its infancy, but the infant is robust and

full of promise. It is at Nassarawa, a beautifully situated and healthy

spot a few miles outside Kano, close by the Emir’s country residence,

that the first Government schools have been started. They consist at

present of the _Mallamai_ school, or school for teachers, a school for

the sons of Chiefs, an elementary vernacular school and a technical

school with carpenters’, blacksmiths’, leather-workers’, and agricultural

classes. The creation of a primary and secondary school will follow as

soon as the work is sufficiently advanced. Special importance attaches

to the elementary schools, as through them the mass of the population

will be influenced. As soon as the teachers now being trained are ready

they will be supplied to the Provinces, where the Residents are eagerly

awaiting them, and it is the intention in every case that they shall

be accompanied by a technical instructor. The training of Government

clerks and of artisans for the Public Works Department is recognized

as a necessity, but it takes quite a secondary place in the general

educational plan which has been so successfully initiated, and these men

will be trained so as to retain both their national instincts and their

national dress.

A ride out to Nassarawa and some hours spent in investigating the work

already accomplished (there are some 350 pupils) I shall always remember

as one of the most pleasurable experiences of my visit to Northern

Nigeria. Here at last, one saw, was a common-sense, well-thought-out,

scientific scheme to enlarge the mental outlook of the West African on

African lines, to preserve his racial constitution, to keep him in touch

with his parents, in sympathy with his national life. Here, one felt, was

the nucleus of a future Hausa university to be raised some day by the

people themselves on their own initiative, a university which should far

outshine the ancient glories of Timbuktu and Jenne, which should herald

the dawn of a real African renascence, which instead of divorcing the

people from their land should bind them to it in intensified bonds of

pride and love. For one thing, the preservation of the national tongue

is aimed at, the general teaching being given in the vernacular, for the

present in Hausa—the _lingua franca_ of the country—although in course

of time, as the system extends, classes in Fulfulde (_Fulani_), Kanuri

(the language of Bornu), and, perhaps, Nupe, will doubtless suggest

themselves; not, however, to the exclusion of Hausa, but in combination

with it. For another thing, the fatal mistake of taking in pupils free,

or even paying them to come, is not being repeated here; the principle of

every pupil paying a fee, paying for his books and paying for his medical

attendance having been laid down from the start.

The _Mallamai_ school was full of special interest, being composed

of grown men from eighteen to thirty; for these are the teachers of

to-morrow. I was told, and I can well believe it from their intellectual

faces, that the rapidity with which they acquire and the ease with which

they retain knowledge, is amazing. Land surveying and farm measuring

is included in their _curriculum_, and some of them, although their

course of instruction is not completed, have already rendered very

considerable assistance, their work (which I was able to examine at a

later date), calculated in acres and roods and covering many assessment

sheets, being neat and generally accurate. I attended the geography

lesson which was then going forward, and found these future teachers

studying, not the configuration of the Alps or the names of the English

counties, but the map of Africa, the rivers, mountain ranges and

political divisions of their own continent: not the distances between

Berlin and St. Petersburg, Rome and Paris, but between Kano and Lokoja,

Zaria and Yola, and the routes to follow to reach those places from a

given spot. The various classes, I observed, were not puzzling over,

to them, incomprehensible stories about St. Bernard dogs rescuing

snow-bound travellers, or busy bees improving shining hours, but becoming

acquainted with the proverbs and folk-lore of their own land; not being

edified with the properties of the mangel-wurzel or the potentialities

of the strawberry, but instructed in the culture requirements of yams,

sweet potatoes, and sugar-cane. I did not see rows of lads in European

costume, unsuited to the climate, hideous (out here) and vehicles for the

propagation of tuberculosis, but decently clothed in their own graceful,

healthy African garb.

The school for the sons of chiefs—which, I venture to hope, will not, as

rumoured, be abandoned without very careful consideration—struck me as

a triumphant proof of what a sympathetic Administration can accomplish

in a very short time out here by way of winning confidence and removing

suspicions. Here were perhaps threescore youngsters, the older and

more advanced boys forming a separate class, and a more intelligent,

keener crowd it would be difficult to select in any country. Their

presence—among them were sons of the Emirs of Sokoto, Kano, Bauchi,

Bornu, Katsina, Katagum, Bida, Gombe, Gando, Daura, and Muri—together,

was evidence of the revolution which a few years have brought, for their

respective fathers were until our advent more or less in a state of

chronic friction and sometimes of open warfare. These _Yan Sarikis_ (sons

of chiefs) are not only allowed, but encouraged, to correspond with their

parents, and constant are the mounted messengers passing to and fro.

In the technical school, the leather-workers were particularly

interesting. The encouragement of this branch of native art should prove

a great incentive to what is a national industry. There is no reason

why in time the Hausa leather-workers should not only cut out the trade

in Tripoli saddlery and boots, imported across the desert and sold at

fabulous profits in the local markets, but supply, as the Hausa cotton

manufacturer supplies, the needs of French and German territory. Indeed,

there is no limit to the vistas which this national system of education

opens up. A people of considerable intellect, of notable industrial

aptitudes, having the sense of history, possessed of singular national

vitality, guided on national lines of thought expansion, the old-time

barriers of internecine strife wiped out—what a magnificent experiment,

and how great the privilege of the initiators! I referred to the

opportunity for true Empire-building which lies before us in Yorubaland,

if we will but seize it. Here at Nassarawa is Empire-building of another

kind in actual progress. One other fact needs chronicling in connection

with these national schools. It is the intention of the Administration

to insist that all pupils receive careful religious instruction from

teachers of their own creed. When I visited the schools, lessons in

reading and writing the Koran were being given by a Kano Mallam specially

selected by the Emir of Kano, somewhat on the model of the Egyptian

schools. It is earnestly to be hoped that the Colonial Office will resist

any attempt at interference with this policy. Interference would be

disastrous. It has been a prodigious labour of tact and careful steering,

for which Mr. Hanns Vischer, the director of education and the founder of

these schools, deserve the greatest credit, to secure the support of the

Emirs for a truly national system of education. Many prejudices have had

to be overcome. The older school of Mallams do not look with a favourable

eye upon an innovation which must gradually displace their influence

in favour of a younger generation, broader-minded and more tolerant

because better educated than they. Attempts both internal and external

have not been, and are not, wanting to warn the chiefs of the danger

of permitting their sons to become contaminated by foreign doctrines

inimical to Islam. Justification for the confidence which the chiefs

repose in our good faith can alone enable us to defeat these influences.

Were that confidence to be shaken, the effort to train the future rulers

(under the British suzerainty) of the country with a view to making them

mentally and physically better fitted to assist the Administration,

and to bring them into closer contact with one another and with the

Government official, would receive a fatal blow, and the prestige of the

Government would be deeply shaken. Let us once more turn to the pages of

Mr. Chirol’s weighty volume and note the consequences which have followed

the elimination of religious instruction from the Government schools. To

allow a weakening of the spiritual forces at work among the peoples of

the Northern Hausa States would be to perpetuate a cruel wrong upon those

who have come under our protection and from thenceforth are our wards.

[Illustration: IRON-SMELTERS.]

[Illustration: FULANI CATTLE.]

A rapid multiplication of national schools in Northern Nigeria, so

eminently desirable, entirely depends upon the financial support which

the Administration, hampered in every direction for lack of funds, is

able to contribute. The Imperial Government would be displaying wisdom

in making a special grant for the purpose, the present sum available

being altogether inadequate for the importance and urgency of the object

in view, and in seriously broaching the problem of control over all

unofficial educationary agencies in the Protectorate.

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