I. Marcus Crassus[5] was the son of a father who had been censor, and
enjoyed a triumph; but he was brought up with his two brothers in a
small house. His brothers were married in the lifetime of their
parents, and all had a common table, which seems to have been the
chief reason that Crassus was a temperate and moderate man in his way
of living. Upon the death of one of his brothers, Crassus married the
widow,[6] and she became the mother of his children; for in these
matters also he lived as regular a life as any Roman. However, as he
grew older, he was charged with criminal intercourse with Licinia,[7]
one of the Vestal Virgins, who was brought to trial; the prosecutor
was one Plotinus. Licinia had a pleasant estate in the suburbs, which
Crassus wished to get at a small price, and with this view he was
continually about the woman and paying his court to her, which brought
on him the suspicion of a criminal intercourse; but he was acquitted
by the judices, being indebted in some degree to his love of money for
his acquittal from the charge of debauching the vestal. But he never
remitted his attentions to Licinia till he got possession of the
property.
II. Now, the Romans say that the many good qualities of Crassus were
obscured by one vice, avarice; but the fact appears to be that one
vice, which was more predominant in his character than all the rest
hid his other vices. They allege, as the chief proof of his avarice,
the mode in which he got his money and the amount of his property.
Though he did not at first possess above three hundred talents, and
during his first consulship he dedicated the tenth part of his
property to Hercules,[8] and feasted the people, and gave every Roman
out of his own means enough to maintain him for three months; yet,
before the Parthian expedition, upon making an estimate of his
property, he found it amount to seven thousand one hundred talents.
The greatest part of this, if one must tell the truth, though it be a
scandalous story, he got together out of the fire and the war, making
the public misfortunes the source of his wealth; for, when Sulla took
the city, and sold the property of those whom he put to death,
considering it and calling it spoil, and wishing to attach the infamy
of the deed to as many of the most powerful men as he could, Crassus
was never tired of receiving or buying. Besides this, observing the
accidents that were indigenous and familiar at Rome, conflagrations,
and tumbling down of houses owing to their weight and crowded state,
he bought slaves, who were architects and builders. Having got these
slaves to the number of more than five hundred, it was his practice to
buy up houses on fire, and the houses which were adjoining to those on
fire; for the owners, owing to fear and uncertainty, would sell them
at a low price; and thus the greatest part of Rome fell into the hands
of Crassus: but, though he had so many artizans, he built no house
except his own; for he used to say that those who were fond of
building were ruined by themselves, without the aid of any opponent.
Though he had many silver mines, and much valuable land, and many
labourers on it, still one would suppose that all this was of little
value, compared with the value of his slaves: so many excellent slaves
he possessed,--readers, clerks, assayers of silver,[9] house-managers,
and table-servants; and he himself superintended their education, and
paid attention to it and taught them, and, in short, he considered
that a master was mainly concerned in looking after his slaves, who
were the living implements of domestic economy. And here Crassus was
right, if, as he used to say, it was his opinion that he ought to
effect everything by the instrumentality of slaves, and that he
himself should direct the slaves; for, we observe, that what is
economical with respect to things lifeless is political with respect
to men. But he was not right in thinking and saying that nobody was
rich who could not maintain an army out of his substance; for war
feeds not by a fixed allowance, according to Archidamus;[10] and,
consequently, the wealth that is required for war is unlimited; and
this opinion of Crassus was very different from the opinion of Marius;
for when Marius, after giving to each man fourteen jugera of land,
found that they wanted more, he said, "May there never be a Roman who
thinks that too little which is enough to maintain him."
III. Besides this, Crassus was hospitable to strangers, for his house
was open to all, and he used to lend money to his friends without
interest; but he would demand it back immediately on the expiration of
the time of the borrower, which made the gratuitous loan more
burdensome than heavy interest. In his entertainments the invitation
was usually to persons of the plebeian class, and general: and the
frugality of the banquet, which was accompanied with neatness and a
friendly welcome, made it more agreeable than a sumptuous feast. In
his literary pursuits he mainly studied oratory,[11] and that kind
which was of practical use; and, having attained an ability in
speaking equal to the first among the Romans, he surpassed in care and
labour those who had the greatest talents; for they say, there was no
case, however mean and contemptible, which he approached without
preparation; and often, when Pompeius, and Cæsar, and Cicero, were
unwilling to get up to speak, he would perform all the duties of an
advocate: and for this reason he became more popular, being considered
a careful man, and always ready to give his help. He pleased people,
also, by his friendly and affable manner in taking them by the hand,
and addressing them; for Crassus never met a Roman, however low and
humble his condition might be, without returning his salute,[12] and
addressing him by his name. He is also said to have been well versed
in history, and to have paid some attention to philosophy by studying
the writings of Aristoteles, in which he had for his teacher
Alexander, a man who gave a proof of his moderation and easy temper in
his intercourse with Crassus; for it was not easy to say whether he
was poorer when he became acquainted with Crassus, or after the
acquaintance was made. He was, indeed, the only friend of Crassus, who
always accompanied him when he travelled abroad; and he used to wear a
cloak,[13] lent him for the purpose, which on his return he was asked
to give back. Oh, the submission[14] of the man! for the poor fellow
did not consider poverty among the things that are indifferent. But
this belongs to a later period.
IV. When Marius and Cinna had got the upper hand, and it was soon
apparent that they would reinstate themselves in Rome, not for the
benefit of their country, but plainly for the destruction and ruin of
the nobles, those who were caught in the city were put to death: among
whom were the father and brother of Crassus. Crassus, being very
young, escaped immediate danger; but, seeing that he was hemmed in on
all sides, and hunted by the tyrants, he took with him three friends
and ten slaves; and, using wonderful expedition, made his escape to
Iberia, having been there before, when his father was Prætor,[15] and
having made himself friends. Finding all in great alarm and trembling
at the cruelty of Marius, as if he were close at hand, he did not
venture to make himself known, but sought refuge in a tract bordering
on the sea, belonging to Vibius Pacianus,[16] where he hid himself in
a large cave. He sent a slave to Vibius to sound his disposition; for
the provisions that Crassus brought with him were now exhausted. On
hearing the news, Vibius was pleased that Crassus had escaped; and
inquiring about the number of persons with him, and where the place
was, he did not go himself to see them, but he took his villicus near
the spot, and ordered him to have food daily prepared, and to carry it
and place it near the rock, and to go away without speaking a word,
and not to be curious about the matter, or make any inquiries; and he
gave him notice, that if he did meddle at all he should be put to
death, but if he faithfully helped in the matter he should have his
freedom. The cave is not far from the sea, and the precipices which
shut it in leave a small and hardly perceptible path[17] which leads
into the cave; but when you have entered, it opens to a wonderful
height, and spreads out wide, with recesses which open into one
another, and are of a large circuit. It is also neither without water
nor light: for a spring of the purest water oozes out at the base of
the precipice; and there are natural clefts about that part where the
rock closes, by which the external light is admitted, and in the
daytime the spot is fully illuminated. The air within is free from all
moisture caused by dropping, and is quite pure, owing to the
compactness of the rock, which diverts all the wet and droppings to
the spring.
V. While Crassus stayed in the cave, the slave came daily to bring
provisions; but he did not see the persons who were concealed, or know
who they were; though he was seen by them, inasmuch as they knew, and
watched the times of his coming. Now, the provision that was made for
their meals was ample enough even for luxury, and not merely
sufficient for their necessities. But Vibius determined to show
Crassus every kind of friendly attention; and it occurred to him to
consider the youth of Crassus, that he was a very young man, and that
provision should be made in some degree also for the pleasures
suitable to his age, and that merely to supply his wants would argue
that he was serving Crassus as little as he could, rather than with
hearty zeal; accordingly, he took with him two handsome female slaves,
and went down to the sea-coast. When he came to the place, he pointed
to the road that led up to it, and told them to go in boldly. Crassus,
seeing them approach, was afraid that the spot was known, and had been
discovered; and, accordingly, he asked them what they wanted, and who
they were. The women replied, as they had been instructed, that they
were looking for their master, who was concealed there; on which
Crassus perceived the joke which Vibius was playing off upon him, and
his kind attentions, and received the women; and they stayed with him
for the rest of the time, telling and reporting to Vibius what he
requested them. Fenestella[18] says, that he saw one of these slaves
when she was an old woman, and that he had often heard her mention
this, and tell the story with pleasure.
VI. In this way Crassus spent eight months in concealment; but as
soon as he heard of Cinna's end, he showed himself, and out of the
numbers that flocked to him he selected two thousand five hundred,
with whom he went round to the cities; and one city, Malaca,[19] he
plundered, according to the testimony of many authors, though they say
that he denied the fact, and contradicted those who affirmed it. After
this he got together some vessels, and crossed over to Libya, to
Metellus Pius,[20] a man of reputation who had collected a force by no
means contemptible. But he stayed no long time there; for he
quarrelled with Metellus, and then set out to join Sulla, by whom he
was treated with particular respect. When Sulla had passed over the
sea to Italy, he wished all the young men who were with him to aid him
actively, and he appointed them to different duties. Crassus, on being
sent into the country of the Marsi to raise troops, asked for a guard,
because the road lay through a tract which was occupied by the enemy;
Sulla replied to him in passion and with vehemence, "I give thee as
guards thy father, thy brother, thy friends, thy kinsmen, who were cut
off illegally and wrongfully, and whose murderers I am now pursuing."
Stung by these words, and pricked on to the undertaking, Crassus
immediately set out, and, vigorously making his way through the enemy,
he got together a strong force, and showed himself active in the
battles of Sulla. The events of that war, it is said, first excited
him to rivalry and competition with Pompeius for distinction. Pompeius
was younger than Crassus, and his father had a bad repute at Rome, and
had been bitterly hated by the citizens; but still Pompeius shone
conspicuous in the events of that period and proved himself to be a
great man, so that Sulla showed him marks of respect which he did not
very often show to others of more advanced years and of his own rank,
by rising from his seat when Pompeius approached, and uncovering his
head, and addressing him by the title of Imperator. All this set
Crassus in a flame, and goaded him, inasmuch as he was thus slighted
in comparison with Pompeius; and with good reason; Crassus was
deficient in experience, and the credit that he got by his military
exploits was lost by his innate vices,--love of gain and meanness;
for, upon taking Tudertia,[21] a city of the Umbri, it was suspected
that he appropriated to himself most of the spoil, and this was made a
matter of charge against him to Sulla. However, in the battle near
Rome,[22] which was the greatest in all the war, and the last, Sulla
was defeated, the soldiers under his command being put to flight, and
some of them trampled down in the pursuit: Crassus, who commanded the
right wing, was victorious, and, after continuing the pursuit till
nightfall, he sent to Sulla to ask for something for his soldiers to
eat, and to report his success. But, during the proscriptions and
confiscations, on the other hand, he got a bad name, by buying at low
prices large properties, and asking for grants. It is said that, in
the country of the Bruttii, he also proscribed a person, not pursuant
to Sulla's orders, but merely to enrich himself thereby, and that, on
this account, Sulla, who disapproved of his conduct, never employed
him again in any public business. However, Crassus was most expert in
gaining over everybody by flattery; and, on the other hand, he was
easily taken in by flattery from any person. It is further mentioned
as a peculiarity in his character, that, though very greedy of
gain,[23] he hated and abused those most who were like himself.
VII. But Crassus was most annoyed at the military success of Pompeius,
and his enjoying a triumph before he became a senator, and being
called by the citizens Magnus, which means Great. On one occasion,
when somebody observed that Pompeius the Great was approaching,
Crassus smiled, and asked, How great he was? But, as Crassus despaired
of equalling Pompeius in military reputation, he entered upon a
political career, and, by his activity, by pleading in the courts, and
lending money, and by canvassing for candidates, and subjecting
himself to all kinds of scrutiny in conjunction with those who wanted
anything of the people, he acquired a power and reputation equal to
what Pompeius had got by his many and great military services. And the
result to each of them was something unusual; for, when Pompeius was
absent from Rome, his name and his influence in the State, by reason
of his military exploits, was superior to that of Crassus; but when
Pompeius was at Rome, he often fell short of Crassus in influence, for
his haughty temper and habitual pride made him avoid crowds and retire
from the Forum, and seldom give his aid to those who sought it, and
then not readily; his object being to keep his power at a higher
pitch, by exercising it only on his own behalf. But Crassus was always
ready to make himself useful, and he did not keep himself retired, nor
was he difficult of access, but he was always busy in everything that
was going on, and by the general kindness of his behaviour he got the
advantage over the proud bearing of Pompeius. In personal dignity, in
persuasive speech, and attractive expression of countenance it is said
they were both equally fortunate. However, this rivalry did not hurry
Crassus into any personal enmity or ill-will, and though, he was
annoyed at Pompeius and Cæsar receiving greater honour than himself,
he never allowed this jealous feeling to be associated with any
hostility or ill disposition. It is true that when Cæsar was taken and
detained by the pirates, he cried out, "What pleasure you will have,
Crassus, when you hear of my capture!" But afterwards, at least, they
were on friendly terms, and, when Cæsar was going to Iberia, as
prætor,[24] and had no money in consequence of his creditors having
come upon him and seizing all his outfit, Crassus did not leave him in
this difficulty, but got him released, by becoming security for him to
the amount of eight hundred and thirty talents. When all Rome became
divided into three parties,--that of Pompeius, Cæsar and
Crassus,--(for Cato[25] had more reputation than power, and was more
admired than followed), the sober and conservative part of the
citizens adhered to Pompeius; the violent and those who were lightly
moved, were led by the hopes that they had from Cæsar; Crassus, by
keeping a middle position, used both parties for his purposes, and, as
he very often changed in his political views, he was neither a firm
friend nor an irreconcilable enemy, but he would readily give up
either his friendship or his enmity on calculation of interest; so
that within a short interval, he often came forward to speak both for
and against the same men and the same measures. He had also great
influence, both because he was liked and feared, but mainly because he
was feared. Accordingly Sicinius,[26] who was the most violent in his
attacks on the magistrates and popular leaders of the day, in reply to
one who asked, "Why Crassus was the only person whom he did not worry,
and why he let him alone?" said, "That he had hay on his horn:" now,
the Romans were accustomed to tie some hay round the horn of an ox
that butted, as a warning to those who might meet it.
VIII. The insurrection of the gladiators and their devastation of
Italy, which is generally called the war of Spartacus,[27] originated
as follows:--One Lentulus Batiates kept gladiators in Capua, of whom
the majority, who were Gauls and Thracians, had been closely confined,
not for any misbehaviour on their part, but through the villainy of
their purchaser, for the purpose of fighting in the games. Two hundred
of these resolved to make their escape; but their design being
betrayed, those who had notice of the discovery, and succeeded in
getting away, to the number of seventy-eight, took knives and spits
out of a cook's shop, and sallied out. Meeting on the way with some
waggons that were conveying gladiators' arms to another city, they
plundered the waggons, and armed themselves. Seizing on a strong
position, they chose three leaders, of whom the first was Spartacus, a
Thracian of nomadic race, a man not only of great courage and
strength, but, in judgment and mildness of character, superior to his
condition, and more like a Greek than one would expect from his
nation. They say that when Spartacus was first taken to Rome to be
sold, a snake was seen folded over his face while he was sleeping, and
a woman, of the same tribe with Spartacus, who was skilled in
divination, and possessed by the mysterious rites of Dionysus,
declared that this was a sign of a great and formidable power which
would attend him to a happy termination. This woman was at that time
cohabiting with Spartacus, and she made her escape with him.
IX. The gladiators began by repelling those who came against them from
Capua and getting a stock of military weapons, for which they gladly
exchanged their gladiators' arms, which they threw away as a badge of
dishonour, and as barbaric. Clodius[28] the prætor was next sent
against them from Rome, with three thousand men, and he blockaded them
on a mountain which had only one ascent, and that was difficult and
narrow, and Clodius had possession of it; on all other sides there
were steep smooth-faced precipices. On the top of the hill there grew
a great quantity of wild vines, and the men of Spartacus cutting off
all the shoots that were adapted to their purpose, and, intertwining
them, made strong and long ladders, so that when fastened above, they
reached along the face of the precipice to the level ground, and they
all safely descended by them except one man, who stayed to take care
of the arms; and, when all the rest had descended, he let the arms
down, and, having done this, he got down safe himself. The Romans did
not know what was going on; and accordingly, when the gladiators
surrounded them, they were put in alarm by the surprise, and fled, on
which the enemy took their camp. Many of the herdsmen and shepherds in
those parts also joined the gladiators, men ever ready for a quarrel,
and light of foot, some of whom the gladiators armed, and others they
employed as scouts and light troops. Publius Barinus[29] the prætor
was next sent against them, whose legatus, one Furius, at the head of
two thousand soldiers, the gladiators engaged and put to flight.
Cossinus was then despatched, with a large force, to advise with
Barinus, and to be associated in the command; but Spartacus, watching
his opportunity, while Cossinus was bathing at Salenæ,[30] was very
near seizing him. Cossinus made his escape with great difficulty, and
Spartacus, seizing the baggage, closely followed up the pursuit, with
great slaughter of the Romans, and he took the camp. Cossinus also
fell. Spartacus, after defeating the prætor himself in many other
battles, and at last seizing his lictors and his horse, now became
great and formidable: but still he formed a just judgment of the state
of affairs and, not expecting to get the advantage over the power of
the Romans, he designed to lead his forces to the Alps; thinking that
it was advisable for them to cross the mountains and to go to their
several homes, some to Thrace and some to Gaul. But the gladiators
being strong in numbers, and confident, would not listen to him, and
they went about ravaging Italy. The Senate were now no longer troubled
merely at the humiliation and disgrace that they suffered by the
revolt; but, moved by fear and the danger, they sent out both the
consuls[31] as to a war of the utmost difficulty and importance.
Gellius, suddenly falling on the Germans, who, by reason of their
arrogance and self-confidence, had separated from the troops of
Spartacus, destroyed the whole body; and after Lentulus had hemmed in
Spartacus with large armies, Spartacus, rushing upon them and joining
battle, defeated the legates and got all the baggage. Spartacus now
attempted to force his way towards the Alps; and Cassius[32] who "was
the governor of Gaul upon the Padus, met him with ten thousand men,
and a battle was fought, in which Cassius was defeated with great
lose, and with difficulty made his escape.
X. The Senate, on receiving this news, angrily bade the consuls keep
quiet, and they appointed Crassus to the command of the war, whose
reputation and popularity induced many of the nobles to serve under
him. Crassus took his station on the frontiers of Picenum, with the
view of waiting for Spartacus, who was moving in that direction; and
he sent Mummius, his legatus, at the head of two legions, to make a
circuit, and with orders to follow the enemy, but not to engage with
them, nor come to close quarters. But Mummius, as soon as he got what
he thought a favourable opportunity, fought a battle, and was
defeated; many of his men fell, and many, flying without their arms,
made their escape. Crassus received Mummius himself roughly, and
arming the soldiers again, he required of them security for their
arms, that they would keep them; and five hundred, who had been the
first to run, and had shown most cowardice, he distributed into fifty
decades,[33] and out of each decade he took one man, by lot, and put
him to death; thus inflicting on the soldiers this ancient mode of
punishment which had long fallen into disuse; for disgrace also is
added to the manner of death, and many things horrible and dreadful to
see accompany the punishment, in the presence of all the spectators.
After inflicting this punishment, he made his men again face about and
march against the enemy. Spartacus, however, avoided Crassus, and made
his way through Lucania to the sea, and, falling in with some Cilician
piratical vessels, in the Straits, he formed a design to seize Sicily,
and by throwing two thousand men into the island, to kindle again the
servile war there, the flames of which had not long since been
quenched, and required only a few sparks to set it again in a blaze.
The Cilicians[34] came to terms with Spartacus, and received his
presents; but they deceived him, and sailed off. Under these
circumstances, he marched back from the coast, and fixed his army in
the peninsula of the Rhegine territory. Crassus now came up, and
observing that the nature of the ground suggested what was to be done,
he resolved to build a wall across the isthmus, for the purpose of
keeping his soldiers employed, and cutting off the supplies of the
enemy. Though the undertaking was great and difficult, he accomplished
it, and completed the work, contrary to all expectation, in a short
time, by digging a ditch[35] from sea to sea, through the neck of
land, three hundred stadia in length, fifteen feet deep, and as many
wide; and above the ditch he raised a rampart of surprising height and
strength. At first Spartacus paid no attention to what was going on,
and treated it with contempt; but when forage began to fail, and he
wanted to advance further into the interior, he discovered the lines
of Crassus; and as there was nothing to be got in the peninsula,
taking advantage of a night when there was a fall of snow and a wintry
storm, he filled up a small part of the ditch with earth, and wood,
and the branches of trees, and so carried over a third part of his
army.
XI. Now Crassus was afraid that Spartacus might form a design to march
against Rome; but he was encouraged by many of the followers of
Spartacus quitting their leader, in consequence of some disputes, and
encamping by themselves upon the banks of the lake Lucanis,[36] which
they say is subject to changes, at certain intervals becoming sweet,
and then again salt, and not potable. Crassus coming upon this band,
drove them from the lake; but he was prevented from cutting them to
pieces and pursuing them, by the sudden appearance of Spartacus, who
checked the flight. Crassus had, before this, written to the Senate,
to say that they ought to summon Lucullus[37] from Thrace, and
Pompeius from Iberia; but he now changed his mind, and made every
effort to put an end to the war before they arrived, knowing that the
success would be attributed to him who came last, and brought help,
and not to himself. Accordingly, he determined to attack first those
who had separated from the main body, and were carrying on the
campaign by themselves, under the command of Caius Cannicius and
Castus; and he dispatched six thousand men, with orders to occupy a
certain hill, and keep themselves concealed. The men of Crassus
endeavoured to escape notice by covering their helmets; but, being
seen by two women, who were sacrificing for the enemy, they would have
been in danger, if Crassus had not quickly appeared, and fought a
battle, the most severely contested of all in this war, in which he
destroyed twelve thousand three hundred men, of whom he found only two
wounded in the back: all the rest died in the ranks, fighting against
the Romans. After the defeat of this body, Spartacus retired to the
mountains of Petilia,[38] followed by Quintius,[39] one of the
generals of Crassus, and Scrofas, his quæstor, who hung close on his
rear. But, upon Spartacus facing about, the Romans were thrown into
disorderly flight, and made their escape, after having with difficulty
rescued their quæstor, who was wounded. This success was the ruin of
Spartacus, in consequence of the self-confidence which it infused into
the slaves: they would not now consent to avoid a battle, nor yet
would they obey their commanders, whom they surrounded, with arms in
their hands, on the march, and compelled to lead them back through
Lucania against the Romans, wherein they did the very thing that
Crassus desired; for it was reported that Pompeius was now
approaching, and there were not a few who openly said that the victory
in this war belonged to him; for he would fight as soon as he arrived,
and put an end to the campaign. While Crassus, therefore, who was
eager to decide the affair by a battle, and to fix his camp near the
enemy, was engaged in digging his trenches, the slaves came up to
them and attacked the men who were at work. As fresh men from both
sides kept coming up to help their comrades, Spartacus, seeing that he
must fight, arranged all his army in order of battle. When his horse
was brought to him, he drew his sword and said, that if he won the
battle he should have plenty of fine horses from the enemy, and if he
was defeated he should not want one; upon which he killed his horse,
and then he made his way towards Crassus himself, through many men,
and inflicting many wounds; but he did not succeed in reaching
Crassus, though he engaged with and killed two centurions. At last,
after those about him had fled, he kept his ground, and, being
surrounded by a great number, he fought till he was cut down. But,
though Crassus had been successful, and had displayed the skill of a
great general, and had exposed his person to danger, yet the credit of
the victory did not escape being appropriated to Pompeius; for those
who fled from the battle were destroyed by him, and Pompeius wrote to
the Senate that Crassus had defeated the slaves in the open field, but
he had cut up the war by the roots.[40] Now Pompeius had a splendid
triumph for his victory over Sertorius and his exploits in Iberia; but
Crassus did not venture to ask for the greater triumph; and even as to
the foot triumph called the ovation, which he did enjoy, it was
considered but a mean thing, and below his dignity that he had a
triumph for a servile war. But how the ovation differs from the other
triumph, and about the name, I have spoken in the 'Life of
Marcellus.'[41] XII. After these events, Pompeius was forthwith
invited to the consulship,[42] and, though Crassus had hopes of
becoming his colleague, still he did not hesitate to solicit the
assistance of Pompeius. Pompeius gladly listened to his proposal, for
he was desirous in any way always to have Crassus his debtor for some
obligation, and he actively exerted himself on behalf of Crassus; and
finally he said, in his address to the public assembly, that he should
feel no less grateful for the return of Crassus as his colleague than
for his own election. They did not, however, continue in this harmony
after entering on their office, but they differed on almost every
subject, and quarrelled about everything, and by their disputes
rendered their consulship unfruitful in all political measures, and
ineffectual: however, Crassus made a great festival in honour of
Hercules, and feasted the people at ten thousand tables, and gave them
an allowance of corn for three months. It was at the close of their
consulship, when Pompeius and Crassus happened to be addressing the
public assembly, that a man, not of any distinction, a Roman eques, a
rustic in his mode of life, and one who did not meddle with public
affairs, Onatius Aurelius,[43] got up on the rostra, and, coming
forward, told a dream which he had had. "Jupiter," he said, "appeared
to me, and bade me tell the citizens not to let the consuls lay down
their office before they have become friends." Upon the man saying
this, and the assembly bidding the consuls be reconciled, Pompeius
stood silent; but Crassus offering his right hand first, said,
"Citizens, I do not consider that I am humbling myself or doing
anything unworthy of me when I make the advance towards good-will and
friendship to Pompeius, to whom you gave the name of Magnus before he
had a beard, and voted a triumph before he was a senator."
XIII. These were the things worthy of commemoration in the consulship
of Crassus. But his censorship[44] passed over altogether without
results, and without any active measures; for he neither revised the
senate, nor inspected the equites, nor made a census of the citizens,
though he had for his colleague Lutatius Catulus, the mildest of the
Romans. But it is said that Crassus designed a shameful and violent
measure, to make Egypt tributary to the Romans, and that Catulus
opposed him vigorously, on which a difference arising between them,
they voluntarily laid down their office. In the affair of
Catiline,[45] which was a serious matter, and one that came near
overthrowing Rome, some suspicion, it is true, attached to Crassus,
and a man came forward to name him as implicated in the conspiracy,
but nobody believed him. However, Cicero, in one of his orations,
evidently imputed to Crassus and Cæsar participation in the plot; but
this oration was not published till after the death of both of them.
But in the oration on his consulship, Cicero says that Crassus came to
him by night and brought a letter[46] which contained information on
the affair of Catiline, as if his object was to establish the truth of
the conspiracy. Now Crassus always hated Cicero for this, but his son
stood in the way of his doing Cicero any open injury. For
Publius,[47] who was fond of oratory and of improving himself, was
much attached to Cicero, and went so far as to change his dress when
Cicero did at the time of his trial, and he induced the other young
men to do the same. At last he prevailed upon his father, and
reconciled him to Cicero.
XIV. When Cæsar returned from his province,[48] he made preparations
to be a candidate for the consulship; but, observing that Crassus and
Pompeius were again at enmity, he did not choose by applying to one of
them for his help to have the other for his enemy, and he did not
think that he could succeed if neither of them assisted him.
Accordingly, he set about reconciling them, by continually urging upon
them, and showing that by their attempts to ruin one another they
would increase the power of the Ciceros, and Catuli, and Catos, who
would lose all their influence if they would unite their friends and
adherents, and so direct the administration with combined strength,
and one purpose. By persuasion and effecting a reconciliation, he
brought them together, and he formed out of the union of all three an
irresistible power by which he put down the Roman senate and the
people, though he did not make Pompeius and Crassus more powerful, one
through the other, but by means of the two he made himself most
powerful; for immediately on being supported by Pompeius and Crassus,
he was elected consul by a great majority. While Cæsar was ably
discharging the business of the consulship, Crassus and Pompeius, by
procuring for him the command of armies, and by delivering Gaul into
his hands, fixed him in a kind of acropolis, thinking that they should
administer the rest of the State as they mutually agreed, after
securing to Cæsar the authority which the lot had given him. Now
Pompeius did all this through unbounded love of power; but to the old
vice of Crassus, his avarice, there was now added a new passion,
ambition for trophies and triumphs excited by the great exploits of
Cæsar, since it was in this alone that he was Cæsar's inferior; for he
had the superiority in everything else; and his passion remitted not
nor diminished till it resulted in an inglorious death and public
misfortunes. Cæsar had come down from Gaul to the city of Luca, and
many of the Romans went to him there, and Pompeius and Crassus had
private conferences with him, in which they agreed to take affairs in
hand more vigorously, and to hold the whole power of the State at
their disposal, to which end Cæsar was to remain in his military
command, and Pompeius and Crassus were to have other provinces and
armies. To this object there was only one road, which was to ask for a
second consulship, and Cæsar was to assist them in their canvass by
writing to his friends and sending many of his soldiers to support
them at the comitia.
XV. As soon as Crassus and Pompeius[49] returned to Rome, suspicion
was excited, and there was much talk through the whole city that their
meeting had been held for no good. In the Senate Marcellinus and
Domitius asked Pompeius if he intended to be a candidate for the
consulship, to which Pompeius replied that perhaps he should, and
perhaps he should not; being asked again, he said that he was a
candidate for the votes of the good citizens, but not a candidate for
the votes of the bad. It was considered that Pompeius had made a
haughty and arrogant answer; but Crassus said, in a more modest tone,
that he would be a candidate, if it was for the interest of the State;
if it was not, he would decline. This encouraged certain persons to
become candidates, among whom was Domitius. However, when Pompeius
and Crassus had openly declared themselves candidates, the rest were
afraid and withdrew; but Domitius was encouraged by Cato, who was his
kinsman and friend, and stimulated and urged him to stick to his
hopes, with the view of defending the common liberties; he said "it
was not the consulship that Pompeius and Crassus wanted, but a
tyranny; that their conduct showed they were not asking for the
consulship, but aiming to seize on the provinces and the armies." By
such arguments, which were also his real opinions, Cato, all but by
force, brought Domitius to the Forum, and many sided with them. And
those who were surprised at the canvassing of Pompeius and Crassus
were no small number. "Why then do they want a second consulship? And
why do they wish to be colleagues again? And why will they not have
the consulship with other colleagues? There are many men among us who
are surely not unworthy to be colleagues with Crassus and Pompeius."
This alarmed the partizans of Pompeius, who now abstained from no
proceeding, however disorderly and violent; but, in addition to all
the rest, they placed a body of men to lie in wait and attack Domitius
as he was going down to the Forum, while it was still dark, with his
partizans, and they killed the man that held the light, and wounded
many, among whom was Cato. After putting the party of Domitius to
flight, and driving them back to the house,[50] Pompeius and Crassus
were proclaimed consuls. Shortly after, they again surrounded the
Senate-house with armed men, and, after driving Cato out of the Forum,
and killing some persons who opposed them, they procured another five
years[51] of administration to be added to Cæsar's term, and the two
provinces of Syria and Iberia to be given to them. When the lots were
cast, Crassus got Syria, and Pompeius had Iberia.
XVI. The result of the lot was not universally disliked; for the
majority wished Pompeius not to be far from the city, and Pompeius,
who was much attached to his wife,[52] intended to spend his time
chiefly in Rome. Crassus showed by his joy, immediately on the falling
out of the lot, that he considered no greater good fortune had ever
befallen him, and he could scarcely keep quiet before strangers and in
public; to his friends he uttered many foolish and puerile expressions
quite inconsistent with his years and temper, for he had never before
shown himself in the least degree a braggart or arrogant. But now,
being mightily elated, and his head completely turned, he was not for
making Syria or Palestine the limit of his victories; but, designing
to make the exploits of Lucullus against Tigranes, and those of
Pompeius against Mithridates appear mere child's play, he extended his
hopes as far as to the Bactrians, and the Indians, and the external
sea. And yet there was no mention of a Parthian war in the law[53]
that was drawn up on this occasion. But everybody knew that Crassus
was passionately bent on a Parthian war, and Cæsar wrote to him from
Gaul, approving of his design, and urging him to it. When it was known
that Ateius,[54] the tribune, intended to offer some opposition to his
leaving the city, and many persons joined him who complained that
Crassus was going to make war upon a people who were doing the Romans
no wrong, and had a treaty with them, Crassus in alarm prayed Pompeius
to accompany him, and escort him out of the city. Now, the reputation
of Pompeius with the multitude was great, and, by showing himself in
front of Crassus, with cheerful looks and countenance, he
tranquillized a numerous body of people who were prepared to obstruct
Crassus, and to raise a shout against him, so that they made way and
let him pass through them quietly. But Ateius met Crassus, and, first
of all, endeavoured to stop him by words, and he protested against his
marching out: in the next place, he ordered his attendant to lay hold
of Crassus, and to detain him; but, as the rest of the tribunes would
not allow this, the attendant quitted his hold of Crassus, and Ateius
running to the gate, placed there a burning brazier, and, as soon as
Crassus arrived, he threw incense and poured libations upon it, and,
at the same time, he denounced against Crassus curses, in themselves
dreadful and terrific, and, in addition thereto, he uttered the names
of certain awful and inauspicious deities. The Romans say that these
mysterious and ancient curses have great efficacy, that no man can
escape upon whom they are laid, and that he who utters them also has
an unlucky end, and, accordingly, they are not denounced either on
ordinary occasions, or by many persons. Ateius was blamed for letting
loose such imprecations and religious fears upon a State, on behalf of
which he was hostile to Crassus.
XVII. When Crassus arrived at Brundisium, though the sea was still
rough owing to the wintry weather, he would not wait, but he set sail,
and so lost many of his vessels. After getting together the remnant of
his forces, he marched through Galatia.[55] Finding King Deiotarus,
who was now a very old man, founding a new city, Crassus said
sarcastically, "King, you are beginning to build at the twelfth hour."
The Galatian, with a smile, replied, "You, too, Imperator, I observe,
are not very early with your Parthian expedition." Now Crassus was
past sixty, and he looked older than he was. On his arrival, matters
at first turned out fully equal to his expectation; for he easily
threw a bridge over the Euphrates, and got his army across safely, and
he also obtained possession of many cities in Mesopotamia which
surrendered. Before one of them, of which Apollonius was tyrant, he
lost a hundred men, upon which he brought his force against the place,
and, having got possession of it, he made plunder of all the property,
and sold the people: the Greeks called the city Zenodotia.[56] On the
capture of the city, Crassus allowed his soldiers to proclaim him
Imperator, wherein he greatly disgraced himself, and showed the
meanness of his spirit, and that he had no good hopes of greater
things, as he was content with so slight a success. Having put
garrisons in the cities that had surrendered, to the amount of seven
thousand infantry and a thousand cavalry, he retired to winter in
Syria, and there to await his son,[57] who was coming from Cæsar in
Gaul, with the decorations that he had gained by his valour, and with
a thousand picked horsemen. This seemed to be the first blunder of
Crassus, or at least, it was the greatest blunder that he committed
next to the expedition itself; for he ought to have advanced and to
have secured Babylon and Seleukeia,[58] two cities which were always
hostile to the Parthians; instead of which, he gave his enemies time
to make preparation. The next thing the people blamed was his waste of
time in Syria, which was employed more for purposes of money profit
than for military purposes; for he did not occupy himself in reviewing
the numbers of his troops, nor establishing games to keep the soldiers
in exercise, but he busied himself about estimating the revenues of
cities, and he was for many days with weights and scales in his hands
among the treasures of the goddess in Hierapolis,[59] and, after
requiring from the towns and princes contingents of men, he would
remit his requisitions for a sum of money; by all which he lost his
reputation, and fell into contempt. The first sign that happened to
him proceeded from this goddess herself, whom some consider to be
Aphrodite (Venus); and others Hera (Juno); others again believe her to
be the cause that has supplied from moisture the seeds for all things,
and nature, and the power that has pointed out the source of all good
things for men; for, as they were going out of the temple, young
Crassus first stumbled at the gate, and then his father fell upon him.
XVIII. While Crassus was getting together his forces out of the winter
quarter, there came ambassadors from Arsakes[60] with a short message.
They said, if the army was sent by the Romans, there was nothing but
war without truce, and without any terms; but if Crassus, contrary to
the wish of his country, as they heard, had brought arms against the
Parthians and occupied territory for his private profit, Arsakes would
act with moderation, and would take pity on the old age of Crassus,
and give up to the Romans the men whom he had in his power, and who
were rather under guard themselves than keeping guard over others.
Crassus haughtily replied, that he would give an answer in Seleukeia;
on which Vagises, the oldest of the ambassadors, smiled, and, showing
the palm of his hand, said, "From here, Crassus, hair will grow before
you see Seleukeia." The ambassadors now returned to Hyrodes, to inform
him that he must be ready for war. From the cities of Mesopotamia, in
which there were Roman garrisons, some soldiers, who made their escape
at great hazard, brought reports that caused much anxiety, having been
eye-witnesses of the numbers of the enemy, and of their mode of
attacking the cities; and, as is usual, they magnified everything
which they reported. "When the enemy pursued," they said, "no man
could escape from them, and when they fled, they could not be
overtaken; that strange missiles preceded the appearance of the enemy,
and before one could see who sent them, they pierced through
everything that they struck; and as to the arms of the mailed[61]
soldiers, some were made to push through every obstacle, and others to
give way to nothing." When the soldiers heard this their courage sank;
for they had been led to believe that the Parthians did not differ at
all from the Armenians and Cappadocians, whom Lucullus plundered and
robbed till he was weary, and they thought that the hardest part of
the war would be a long march, and the pursuit of men who would not
come to close quarters; but now, contrary to their hopes, they were in
expectation of a contest and great danger, so that some of the
officers thought that Crassus ought to stop, and again submit to their
deliberation the general state of affairs. Among these was Cassius[62]
the quæstor. The seers, also, in gentle terms showed that bad and
unfavourable signs were always prognosticated to Crassus by the
victims. But Crassus paid no attention to them, nor to those who
advised anything else except to move on.
XIX. But Crassus was in no small degree encouraged by Artabazes[63]
the king of the Armenians, who came to the camp with six thousand
horsemen. These were said to be the guards and attendants of the king;
and he promised ten thousand men clothed in mail and thirty thousand
infantry, who were to be maintained at his own cost. He attempted to
persuade Crassus to invade Parthia through Armenia; for, he said, the
army would not only have abundance of provision in its march through
the country by reason of him supplying them, but would also advance
safely, having in their front many mountains and continuous hills, and
ground unfavourable for cavalry, in which alone lay the strength of
the Parthians. Crassus was well enough satisfied with the zeal of the
king and the splendour of the proffered aid; but he said he would
march through Mesopotamia, where he had left many brave Romans; upon
this the Armenian went away. As Crassus was taking his army over at
the Zeugma,[64] many extraordinary claps of thunder broke around, and
many flashes of lightning came right in front of the army; and a wind,
mingled with cloud and hurricane,[65] falling on the raft, broke up
and crushed to pieces a large part of it. The spot also, on which
Crassus intended to encamp, was struck with two thunderbolts.[66] A
horse, belonging to the general, which was caparisoned in splendid
style, violently dragged along the man who held the reins, and
plunging into the stream, disappeared. It is said also, that the first
eagle which was raised, turned round spontaneously. Added to this, it
happened that, as they were giving out the rations to the soldiers
after crossing the river, lentils and salt were given first, which the
Romans consider to be symbols of lamentation, and are accustomed to
place before the dead; and, as Crassus was haranguing the soldiers, an
expression escaped him which greatly alarmed the army. He said he
would destroy the raft over the river, that no one among them might
return; and though he ought, upon seeing the imprudence of his words,
to have recalled what he had said and explained it to the soldiers, he
neglected to do so, through his arrogant temper. Finally, when he was
offering the usual expiatory sacrifice, and the priest had put the
viscera into his hands, he threw them away, on which, observing that
the standers-by were greatly disturbed, he said with a smile, "Such is
old age; but no arms at least shall drop from its hands."
XX. After this he advanced along the river, with seven legions and
nearly four thousand horsemen, and almost as many light-armed troops
as horsemen. Some of the scouts now returned from their exploration
and reported that the country was clear of men, and that they had
fallen in with the tracks of many horses, which indicated that they
had turned about and were retreating. This gave Crassus still better
hopes, and made the soldiers completely despise the Parthians, who, as
they supposed, would not come to close quarters. However, Cassius
again had some conversation with Crassus, and advised him at least to
give his troops rest in some of the garrisoned cities, till he should
get some certain information about the enemy; but if he would not do
this, to advance towards Seleukeia along the river. He urged that the
boats which carried the provisions would furnish them with supplies by
stopping at the places of encampment, and that, by having the river as
a protection against being hemmed in by the enemy, they would always
be able to fight them on fair terms.
XXI. While Crassus was considering and reflecting on these matters,
there comes an Arab chieftain, Ariamnes[67] by name, a cunning and
faithless man, and of all the misfortunes that were by chance combined
to ruin the Romans the chief and crowning mischief. Some of them who
had served with Pompeius knew him as one who had received favours from
Pompeius, and was supposed to be a friend to the Romans; but he now
came to Crassus with a treacherous intent, and with the privity of the
royal generals, to try if he could draw him far away from the river
and the foot of the hills, into a boundless plain, where he might be
surrounded by the enemy; for nothing was further from the intentions
of the Parthians than to attack the Romans right in front.
Accordingly, the barbarian coming to Crassus (and he was a plausible
talker), spake in high terms of Pompeius as his benefactor, and
praised the force of Crassus; but he blamed him for his tardiness,
inasmuch as he was delaying and making preparation, as if he would
have occasion to employ arms instead of hands and the most active
feet, against an enemy who had long been trying to get together, as
quick as they could, their most valuable property and their best
slaves, and to move off to the Scythians or Hyrkanians. "And yet," he
said, "if you intend to fight, you ought to press on before the king
recovers his courage and all his forces are concentrated; for now
Surena and Sillakes have been thrown in your way to stand the attack,
and the king is no where to be seen." But all this was false. For
Hyrodes had at first divided his forces into two parts, and he was
himself ravaging Armenia to take vengeance on Artavasdes; but he sent
Surena against the Romans, not because he despised them, as some say,
for it was not consistent for him to disdain Crassus as an antagonist,
the first of the Romans, and to war against Artavasdes and take the
villages of Armenia; but it seems that he really feared the danger,
and that he was on the watch to await the result, and that he put
Surena in the front to try the fortune of a battle, and so to divert
the enemy. For Surena was no person of mean estate: in wealth, birth,
and consideration, he was next to the king; but, in courage and
ability, the first of the Parthians of his time; and, besides all
this, in stature and beauty of person he had no equal. He used always
to travel, when he was on his own business, with a thousand camels to
carry his baggage, and he had following him two hundred carriages for
concubines; and a thousand mailed horsemen, with a larger number of
light cavalry, escorted him; and he had in all, horsemen, clients,[68]
and slaves, no less than ten thousand. Now by hereditary right he had
the privilege of first placing the diadem on the head of him who
became king of the Parthians;[69] and this very Hyrodes, who had been
driven out, he restored to the Parthian empire, and took for him
Seleukeia the Great, being the first to mount the wall and to put to
flight with his own hand those who opposed him. Though he was not yet
thirty years of age at that time, he had the first reputation for
prudent counsel and judgment, by which qualities particularly he
caused the ruin of Crassus, who through his confidence and pride in
the first place, and next through his fears and his misfortunes,
became a most easy victim to fraud.
XXII. The barbarian, after persuading Crassus, drew him away from the
river, and led him through the plains by a track at first convenient
and easy, but which soon became toilsome; for it was succeeded by deep
sand, and plains treeless and waterless, not bounded in any direction
by any object that the eye could reach, so that, not only through
thirst and the difficulty of the march, was the army exhausted, but
even the aspect of all around caused the soldiers to despond past all
comfort, seeing neither plant, nor stream, nor top of sloping hill,
nor blade of grass sprouting or rising through the earth, but a bare
sea-like wave of desert heaps of sand environing the army. Now this of
itself made the Romans suspect treachery. Messengers also came from
Artavasdes the Armenian, with a message that he was engaged in a heavy
struggle since Hyrodes had fallen upon him, and that he could not send
Crassus aid; but he advised Crassus above all things to change his
route immediately, and, by joining the Armenians, to bring the contest
with Hyrodes to a close: but, if he would not do this, he recommended
him to advance, and always to avoid encamping in such places as were
adapted for the movements of cavalry, and to keep close to the
mountainous parts: to all which Crassus sent no written answer, but,
under the influence of passion and perverse disposition, he answered,
that he had no leisure at present to deal with the Armenians, but he
would come at another time to punish Artavasdes for his treachery.
Cassius was again much dissatisfied: but he gave over advising
Crassus, who was out of humour with him, though Cassius himself abused
the barbarian. "What evil dæmon," he said, "vilest of men, brought you
to us, and by what drugs and witchcraft have you persuaded Crassus to
plunge his army into a boundless wilderness and an abyss, and to
pursue a path more fit for a nomadic chief of robbers than for a Roman
Imperator?" But the barbarian, who was a cunning follow, with abject
servility, prayed him to endure a little longer; and, while running
along with the soldiers and giving them his help, he would jeer at
them in a laughing mood, and say, "I suppose you think that you are
marching through Campania, and you long for the fountains, and
streams, and shades, and baths, and taverns? Have you forgotten that
you are crossing the confines of the Arabs and Assyrians?" Thus the
barbarian amused the Romans, and before his treachery was discovered
he rode off, not, however, without the knowledge of Crassus, after
making him believe that he would serve the Roman army, and put the
affairs of the enemy in confusion.
XXIII. It is said that on that day Crassus did not appear, as is the
custom of Roman generals, in a purple dress, but in black, which he
immediately changed on observing what he had done: and it is also said
that the men who carried the standards had much difficulty in raising
some of them up, for they stuck in the ground as if they were firmly
rooted there. Crassus ridiculed all these omens, and quickened his
march, urging the infantry to follow after the cavalry, till at last a
few of those who had been sent forward as scouts came up, and reported
that the rest of them had been cut off by the enemy, and they had
escaped with difficulty, and that the Parthians were advancing with a
large force, and full of confidence. This threw all the army into
confusion, and Crassus was completely confounded, and began to put his
men in order hastily, and with no great presence of mind: at first, as
Cassius recommended, he extended the line of the legionary soldiers as
far as possible in the plain, and making it of small depth, in order
to prevent the enemy from attacking them on the flank, he distributed
the cavalry on the wings; but he changed his plan and, drawing his men
together, formed them into a deep square of four fronts, with twelve
cohorts on each side. By the side of each cohort he placed a body of
horse, in order that no part of the army might be without the aid of
the cavalry, but might make the attack equally protected on all sides.
He gave one of the wings to Cassius, and the other to young Crassus;
he himself took his station in the centre. Thus advancing, they came
to a stream called Balissus,[70] which was neither large nor copious;
but it was a joyful sight to the soldiers in the midst of the drought
and heat, and by comparison with the rest of their laborious march
through a country without water. Now most of the commanders thought
that they ought to encamp and spend the night there, and learn what
was the number of the enemy, and the nature and disposition of their
force, and so advance against them at daybreak; but Crassus, being
prevailed upon by the importunity of his son, and the cavalry with
him, to advance immediately, and engage with the enemy, gave orders
for the men who required it to eat and drink in their ranks. And
before this could be well accomplished all through the ranks, he led
on his men, not slowly, nor halting at intervals, as is usual when men
are marching to battle, but he kept them up to a quick, unbroken pace,
until the enemy were in sight, who, contrary to expectation, did not
appear to the Romans to be either numerous or formidable; for Surena
disguised his numbers by placing the mass of his force behind the
front ranks, and he prevented their bright armour from being seen by
ordering his men to cover themselves with cloaks and skins. But when
they were near the Romans, and the standard was raised by the general,
first of all they filled the plain with a deep sound and a terrific
noise; for the Parthians do not excite themselves to battle with horns
or trumpets, but they have hollow instruments,[71] made of skin, and
furnished with brass bells, on which they strike at the same time in
various parts; and these instruments produce a kind of deep and dismal
sound, compounded of the roaring of wild beasts and the harsh crash
of thunder; for the Parthians rightly judge that of all the senses
the hearing is that which causes the greatest alarm in the mind, and
that, when this sense is affected, there is the speediest and greatest
disturbance in the judgment.
XXIV. The Romans were startled at the noise, when all of a sudden
throwing off the covering of their armour the Parthians appeared, with
their helmets and breastplates flashing like flame, the Margian
steel[72] glittering sharp and bright, and the horses equipped in mail
of brass and iron; but Surena was most conspicuous of all, being the
tallest and handsomest man among them, though his personal appearance,
owing to his feminine beauty, did not correspond to his reputation for
courage, for he was dressed more in the Median fashion, with his face
painted[73] and his hair parted, while the rest of the Parthians,
still keeping to the Scythian fashion, wore their hair long and bushy
to make themselves more formidable. At first the Parthians intended to
fall upon them with their long spears, and to drive the front ranks
from their ground; but when they saw the depth of their close-locked
ranks, and the firmness and stability of the men, they drew back; and
while they seemed to be at the same time dispersing themselves and
breaking their ranks, they threw themselves around the square before
the Romans were aware of it. Crassus ordered the light-armed troops to
spring forward; but they had not advanced far before they were met by
a shower of arrows, which galled them, and they ran back for shelter
among the legionary soldiers, and caused the beginning of disorder and
alarm among the Romans, who saw the vigour with which the arrows were
discharged and their strength, for they tore the armour and made their
way through everything alike, whether hard or soft defence. The
Parthians, dispersing themselves at considerable distances from one
another, began to discharge their arrows from all points at once, not
taking any very exact aim (for the close and compact ranks of the
Romans did not give a man the opportunity of missing if he wished it),
but sending their arrows with vigorous and forcible effect from bows
which were strong and large, and, owing to their great degree of
bending, discharged the missiles with violence. Now the condition of
the Romans was pitiable from the beginning: for, if they kept their
position, they were exposed to be wounded, and if they attempted to
close with the enemy, they were just as far from doing the enemy any
harm, and they suffered just as much; for the Parthians while
retreating[74] still discharged their arrows, and they do this most
effectually next to the Scythians: and it is a most subtle device to
make their escape from danger while they are still fighting, and to
take away the disgrace of flight.
XXV.[75] The Romans endured so long as they had hopes that the
Parthians would withdraw from the contest when they had discharged
their arrows, or would come to close quarters; but when they perceived
that there were many camels standing there, loaded with arrows, and
that the Parthians who had first shot all their arrows, turned round
to the camels for a fresh supply, Crassus, seeing no end to this,
began to lose heart, and he sent messengers to his son with orders to
force the enemy to engage before he was surrounded, for the Parthians
were mainly attacking and surrounding with their cavalry the wing
commanded by young Crassus, with the view of getting in his rear.
Accordingly, the young man taking thirteen hundred horsemen,--a
thousand of whom he had brought from Cæsar,--and five hundred
archers, and eight cohorts of the legionary soldiers, who were nearest
to him, wheeled about to attack the Parthians. But the Parthians, who
were manœuvring about Crassus, either because they fell in with some
marshes,[76] as some say, or because it was their design to attack
Crassus when they had drawn him as far as they could from his father,
turned round and fled. On this Crassus, calling out that the Parthians
did not stand their ground, advanced with Censorinus and
Megabacchus,[77] of whom Megabacchus was distinguished for courage and
strength, and Censorinus[78] was a senator and a powerful speaker,
both of them companions of Crassus, and about the same age. The
cavalry pursued the enemy, nor did the infantry allow themselves to be
left behind, being full of alacrity and hope of victory; for they
thought that they were victorious and in pursuit: but they had not
gone far before they perceived the stratagem; for the Parthians, who
were supposed to be flying, began to face about, and others, in
greater numbers, joined them. Upon this the Romans halted, thinking
that the enemy would come to close quarters with them, as they were
only few in number. But the Parthians placing their mailed horsemen in
the front, to oppose the Romans, rode about them with the rest of the
cavalry dispersed, and, by trampling the ground, they raised from the
bottom heaps of sand, which threw up such an immense cloud of dust
that the Romans could neither see clearly nor speak; and, being driven
into a narrow compass, and falling one on another, they were wounded
and died no easy nor yet a speedy death, for tortured with violent
convulsions and pain, and writhing with the arrows in them, they
broke them in the wounds, and, by trying to pull out by force the
barbed points, which had pierced through their veins and nerves, they
increased the evil by breaking the arrows, and thus injured
themselves. Many thus fell, and the survivors also were unable to
fight; for, when Publius encouraged them to attack the mailed
horsemen, they showed him that their hands were nailed to their
shields, and their feet fastened right through to the ground, so that
they were unable either to fly or to defend themselves. However,
Publius cheering the cavalry, made a vigorous attack with them, and
closed with the enemy; but the Romans were under a disadvantage, both
as to attack and defence, striking with small and feeble spears
against breastplates of raw hide and iron, and receiving the blows of
long spears on the lightly-equipped and bare bodies of the Gauls, for
Crassus trusted most to them, and with them indeed he did wonderful
feats; for the Gauls, laying hold of the long spears, and closing with
the Parthians, pushed them from their horses, the men, owing to the
weight of their armour, being unable to stir themselves; and many of
the Gauls, quitting their own horses, and slipping under those of the
enemy, wounded them in the belly, and the horses springing up through
pain, and, at the same time, trampling on their riders and the enemy,
fell dead. The Gauls were most oppressed by the heat and thirst, being
unaccustomed to both, and they had lost most of their horses by
driving them against the long spears. They were, therefore, compelled
to retreat to the legionary soldiers, taking with them Publius, who
was badly wounded. Seeing a sandy eminence near, they retreated to it,
and fastened their horses in the middle, and closing in their front by
close-locking their shields, they thought they could thus more easily
repel the enemy: but it turned out just the other way; for, while they
were on the level ground, the front ranks did, in some sort, give
relief to those who were behind; but on this spot, which raised the
men one above another, by reason of the inequality of the ground, and
placed every one who was in the rear above the man in front of him,
there was no one who could escape, and they were all alike exposed to
the missiles, lamenting their inglorious and unresisting death. There
were with Publius two Greeks, who belonged to the dwellers in those
parts in Carrhæ,[79] Hieronymus and Nikomachus, both of whom attempted
to persuade Publius to retire with them, and to make his escape to
Ichnæ[80] a city which had taken the side of the Romans, and was not
far off. But he replied that no death was so dreadful as to make
Publius, through fear of it, desert those who were losing their lives
for his sake, and bade them save themselves, and taking leave of them,
he allowed them to go: himself being unable to use his hand
effectually, for it was pierced by an arrow, presented his side to his
shield-bearer[81] and ordered him to despatch him with his sword. They
say that Censorinus perished in the same way, and that Megabacchus
killed himself, and all the rest of the most distinguished men. The
Parthians, ascending the hill, transfixed with their spears the
survivors; and it is said that not more than five hundred were taken
prisoners. The Parthians, cutting off the head of Publius, immediately
rode off to attack Crassus.
XXVI. With Crassus matters were thus. After ordering his son to make
an attack on the Parthians, and receiving intelligence that they were
routed to a great distance, and were hotly pursued; seeing also that
the enemy in front were no longer pressing on him so much as before,
for most of them had crowded to the place where young Crassus was, he
recovered his courage a little, and drawing his forces together,
posted them on a sloping ground, being in immediate expectation that
his son would return from the pursuit. Of those who were sent by
Publius to his father, when he began to be in danger, the first fell
into the hands of the enemy and were killed; and the next, after
escaping with great difficulty, reported that Publius was lost, if he
did not receive speedy and sufficient aid from his father. Now,
Crassus was affected by many contending feelings at once, and he no
longer viewed anything with sober judgment. Distracted by alarm for
the whole army, and love of his son at the same time, he was urged by
one motive to go to his aid, and by the other not to go: but finally
he began to move in advance. In the mean time the enemy came up,
making themselves more formidable by their shouts and pæans, and many
of the drums again bellowed around the Romans, who were in expectation
of a second attack. The Parthians, carrying the head of Publius fixed
on a spear, rode close up to the Romans, and, displaying it
insultingly, asked who were his parents and family, for it was not
decent to suppose that so noble and brave a youth was the son of so
cowardly and mean a man as Crassus. The sight of this broke and
unstrung the spirit of the Romans more than all the rest of their
dangers; and it did not fill them with a spirit for revenge, as one
might have supposed, but with shuddering and trembling. Yet they say
that the courage of Crassus on that dreadful occasion shone forth more
brightly than ever before; for he went along the ranks, crying out,
"Mine alone, Romans, is this misfortune: but the great fortune and
glory of Rome abide in you, if your lives are saved, unbroken and
unvanquishcd: and, if you have any pity on me, who have been deprived
of the noblest of sons, show this in your fury against the enemy. Take
from them their rejoicing, avenge their cruelty: be not cast down at
what has happened, for it is the law that those who aim at great
things must also endure. Neither did Lucullus vanquish Tigranes
without loss of blood, nor Scipio Antiochus; and our ancestors of old
lost a thousand ships on the coast of Sicily, and in Italy many
Imperatores and generals, not one of whom, by being first vanquished,
prevented them from vanquishing the victors; for it is not by good
fortune that the Roman state has advanced to such a height of power,
but by the endurance and courage of those who meet danger."
XXVII. Though Crassus used such words to encourage them, he did not
see many eager to follow his exhortations: but, by ordering them to
shout the battle cry, he discovered the dispirited condition of his
men, so weak, and feeble, and irregular a shout they made; while the
cries on the side of the enemy were clear and bold. When the Parthians
began the attack, their slaves and clients, riding about on the flanks
of the Romans, galled them with their arrows: and the horsemen in
front, using their long spears, kept driving the Romans into a narrow
compass, except those who, to avoid death from the arrows, made a
desperate attempt to rush upon the Parthians; wherein they did the
enemy little damage, but met with a speedy death by great and mortal
wounds; for the Parthians drove their spears, heavy with iron, against
the horsemen; and, from the force of the blow, they often went even
through two men. After thus fighting, as dark came on the Parthians
retired, saying, that they allowed Crassus a single night to lament
his son, unless he should take better counsel for himself, and choose
rather to come to King Arsakes than to be taken. The Parthians
encamped near the Romans, in high hopes. A painful night followed to
the Romans, who neither paid any attention to the interment of the
dead, nor care to the wounded, and those who were in the agonies of
death; but every man was severally lamenting his own fate; for it
appeared that they could not escape, either if they waited there till
daybreak, or if they plunged by night into a boundless plain. And the
wounded caused a great difficulty; for they would be an obstacle to
the quickness of their flight if they attempted to carry them off:
and, if they should leave them, their shouts would betray the attempt
to escape unobserved. Though they considered Crassus to be the cause
of all their sufferings, the soldiers still wished to see him and hear
his voice. But Crassus, wrapping himself up in his cloak, lay
concealed in the dark, an example to the many of fortune's reverses,
and to the wise of want of judgment and of ambition, which made him
dissatisfied unless he was the first and greatest among so many
thousands, and think that he lacked everything because he was judged
to be inferior to two men only. However, Octavius the legate, and
Cassius, endeavoured to rouse and comfort him; but, finding that he
had entirely given himself up to despair, they called together the
centurions and tribunes, and, after deliberating, they resolved not to
stay on the ground, and they made an attempt at first to put the army
in motion without the sound of the trumpet, and in silence. But when
the soldiers who were disabled, perceived that they were going to be
deserted, terrible disorder and confusion, mingled with groans and
shouts, filled the camp; and this was followed by disorder and panic
as they began to advance, for they thought that the enemy was coming
upon them. After frequently turning from their route, and frequently
putting themselves in order of battle, and taking up the wounded who
followed, and then laying them down again, they lost much time on the
march, with the exception of three hundred horsemen, with Ignatius[82]
at their head, who reached Carrhæ about midnight. Ignatius, calling
out in the Roman language to the watch upon the walls, and making them
hear, told them to tell Coponius, the commander, that there had been a
great battle between Crassus and the Parthians; and, without saying
more or who he was, he rode off to the Zeugma, and saved all his men;
but he got a bad name for deserting his general. However, the
information thus conveyed to Coponius was some advantage to Crassus;
for Coponius concluded that this hasty and confused message indicated
that he who brought it had no good news to report: and, accordingly,
he immediately ordered the soldiers to arm; and, as soon as he learned
that Crassus was on his march, he went out to meet him, and, taking
charge of him and his army, conducted them into the city.
XXVIII. Though the Parthians during the night discovered that the
Romans were making their escape, they did not pursue, but at daybreak
they came upon those who were left in the camp, to the number of four
thousand, and massacred them; and they rode about the plain and
overtook many who were there rambling about. Four complete cohorts,
while it was still dark, under the command of Varguntinus the legate,
got separated from the rest and lost their way, and, being surrounded
by the Parthians on an eminence, they fought till they were all
killed, with the exception of twenty men. The Parthians, admiring the
courage of these twenty men, who were endeavouring to push through
them with their bare swords, made way and allowed them a passage
through their ranks, and to march slowly to Carrhæ. A false report
reached Surena, that Crassus and all the men of rank had made their
escape, and that those who had fled to Carrhæ were a mingled rabble
not worth notice. Thinking, then, that he had lost the end of his
victory, but being still doubtful and wishing to know the truth, in
order that he might either stay there and besiege the town, or leave
the people of Carrhæ behind and pursue Crassus, he sends one of the
men with him, who could speak both languages, with instructions to
approach the walls, and in the Roman language to call out for Crassus
himself or Cassius, and to say that Surena wished to have a conference
with them. The man did as he was ordered; and when it was reported to
Crassus, he accepted the invitation, and soon after there came from
the barbarians some Arabs who well knew Crassus and Cassius by sight,
having been in the camp before the battle. The Arabs, observing
Cassius on the wall, said that Surena proposed a truce, and offered,
if they would become friends to the king, to let them go safe, if they
would leave Mesopotamia; for he considered this proposal advantageous
to both sides, rather than to let matters come to extremities. Cassius
accepted the proposal, and asked for a place and time to be fixed
where Surena and Crassus should meet: the men replied that this should
be done, and rode off.
XXIX. Now Surena was delighted at the Romans being besieged, and at
daybreak he led the Parthians against the city, who, with many
insulting expressions, bade the Romans, if they wished to have a
truce, deliver up to them Crassus and Cassius[83] in chains. The
Romans were vexed at being deceived; and, telling Crassus to give up
all hopes of aid from the Armenians as too remote and groundless, they
prepared to make their escape by stealth; and none of the people of
Carrhæ were to know this before the time came. But Andromachus, that
most faithless wretch, heard of it from Crassus, who confided to him
the secret, and also the guidance on the route. Accordingly, all was
known to the Parthians; for Andromachus reported to them every
particular. But as it is not the custom of the Parthians to fight in
the dark, and indeed they cannot easily do it, and Crassus had left
the city by night, Andromachus contrived that the Parthians should not
be far behind in the pursuit, by leading the Romans first by one route
and then by another, till at last he brought them out of their course
into deep marshes and ground full of ditches, and thus made the march
difficult and circuitous to all who followed him; for there were some
who suspected that Andromachus had no honest object in turning and
twisting about, and therefore did not follow. Cassius, indeed,
returned to Carrhæ; and when the guides, who were Arabs, advised him
to wait till the moon had passed the Scorpion, he replied, "I fear the
Archer more than the Scorpion," and, saying this, he rode off to
Syria, with five hundred horsemen. Others, who had faithful guides,
got into a mountainous country, called Sinnaca,[84] and were in a safe
position before daybreak: they were about five thousand in number, and
were commanded by a brave man, Octavius. But daybreak found Crassus
exposed to the treachery of Andromachus in the unfavourable ground and
the marshes. Crassus had with him four cohorts of the legionary
soldiers, and a very few horsemen, and five lictors, with whom he got
upon the road with great difficulty just as the enemy was falling upon
him; and now being about twelve stadia short of joining Octavius, he
fled to another hill not so difficult for cavalry nor yet so strong,
but one that lay below Sinnaca, and was connected with it by a long
ridge, which stretched through the middle of the plain. His danger was
apparent to Octavius, who ran before any one else with a few men, from
the higher ground to aid Crassus, upon which the rest of the men,
abusing themselves for cowards, rushed forward, and, falling on the
enemy, and repulsing them from the hill, put Crassus in the midst of
them, and threw their shields before him, proudly exclaiming that
there was no Parthian missile which should strike the Imperator until
all of them had fallen in defence of him.
XXX. Surena observing that the spirit of the Parthians was somewhat
dulled towards the contest, and, if the night should come on and the
Romans get among the mountains, they could not by any means be
overtaken, employed the following stratagem against Crassus. Some of
the captives were let loose, who, in the Parthian camp, had heard the
barbarians saying to one another, in pursuance of a concerted plan,
that the king did not wish the war with the Romans to be carried to
extremities, but desired to have their friendship again, by doing them
the favour of treating Crassus kindly. Accordingly the barbarians
stopped fighting; and Surena, with his chief officers, riding gently
up to the hill, unstrung his bow, and holding out his right hand,
invited Crassus to come to terms, saying, that Crassus had put the
king's courage and power to the test, though the king did not wish it,
and yet the king of his own free will made the Romans an offer of
mercy and friendship by being ready to make a truce with them if they
would retire, and by giving them the opportunity of a safe retreat.
Upon Surena saying this the Romans eagerly accepted his proposal, and
were overjoyed; though Crassus, having been always over-reached by
their fraud, and considering the suddenness of the change to be
inexplicable, would not listen to them and hesitated. But the soldiers
began to call out and urge him to accept the terms, and they fell to
abusing and reproaching him, for wishing to expose them to the risk of
fighting with those whom he did not venture to go to a conference
with, even when they laid aside their arms. Crassus at first attempted
to prevail on them by entreaty, and he said that, if they would hold
out for the rest of the day, they would be able to march by night
through the rough and mountain country, and he pointed out to them the
route, and entreated them not to throw away their hopes when safety
was so near; but, as the soldiers began to be exasperated and to
clatter their arms and threaten him, he was alarmed, and advanced
towards Surena, after first turning round and merely saying, "Octavius
and Petronius, and you Roman officers who are here, you see that I go
under compulsion, and you are witnesses that I am treated in a
shameful way and am under constraint; but, if you get safe home, tell
all the world, that Crassus lost his life through the treachery of the
enemy, and was not surrendered by his fellow-citizens."
XXXI. Yet Octavius and those about him did not stay behind, but
descended the hill with Crassus. However, Crassus made the lictors who
were following him turn back. The first who met them, on the part of
the barbarians, were two Greeks of half-breed, who, leaping down from
their horses, made their obeisance to Crassus, and, addressing him in
the Greek language, urged him to send forward some persons, who, as
they said, would see that Surena himself and those about him were
advancing without armour and without their weapons. Crassus replied,
that if he had the least concern about his life, he should not have
put himself into their hands; however, he sent two Roscii, brothers,
to inquire upon what terms they should meet, and how many of them.
Surena immediately seized and detained the two brothers, and he
himself advanced on horseback with the chief officers, and said, "What
is this? the Roman Imperator on foot while we are riding!" and he
ordered them to bring a horse to Crassus. Crassus observed that
neither himself nor Surena was acting wrong in coming to the
conference according to the fashion of their respective countries; on
which Surena said that from that moment there was a truce and peace
between king Hyrodes and the Romans; but that it was requisite to
advance to the river,[85] and there have the agreement put in writing;
"for you Romans," he said, "have not a very good memory about
contracts;" and he held out his right hand to Crassus. When Crassus
was going to send for a horse, Surena said there was no occasion; "for
the king gives you this." At the same time a horse with golden bits
stood close by Crassus, and the grooms raised him up and mounted him,
and then followed, quickening the horse's pace with blows. Octavius
first laid hold of the bridle of the horse, and, after him, Petronius,
one of the tribunes, and then the rest got round the horse of Crassus,
endeavouring to stop it, and dragging away those who pressed close
upon Crassus on each side. This led to a struggle and tumult, and
finally to blows; Octavius drew his sword and killed the groom of one
of the barbarians, and another struck Octavius from behind and killed
him. Petronius had no weapon, and, being struck on the breastplate, he
leapt down from the horse unwounded; and a Parthian, named
Pomaxathres, killed Crassus.[86] Some say that it was not Pomaxathres,
but another, who killed Crassus, and that Pomaxathres cut off the head
and right hand when Crassus was lying on the ground. But these are
rather matters of conjecture than of certain knowledge; for of those
who were present some fell there fighting about Crassus, and the rest
immediately fled back to the hill. Upon this the Parthians came and
said, that Crassus had been punished as he deserved, but Surena
invited the rest to come down and fear nothing: whereupon, some of the
Romans came down and surrendered, and the rest dispersed themselves
under cover of night, of whom a very few escaped; the rest the Arabs
hunted out, and put to death when they caught them. It is said that
twenty thousand perished in all, and ten thousand were taken alive.
XXXII. Surena sent the head[87] and hand of Crassus to Hyrodes in
Armenia; and, causing a report to be carried by messengers to
Seleukeia that he was bringing Crassus alive, he got ready a kind of
ridiculous procession which, in mockery, he called a triumph. One of
the Roman prisoners who bore the greatest resemblance to Crassus,
Caius Paccianus, putting on a barbarian female dress, and being
instructed to answer as Crassus and Imperator to those who addressed
him, was conducted, seated on a horse, and in front of him trumpeters,
and some lictors rode upon camels; and there were purses[88] suspended
from the fasces, and, by the side of the axes, heads of Romans newly
cut off. Behind these followed courtesans of Seleukeia, singing girls,
who chanted many obscene and ridiculous things about the effeminacy
and cowardice of Crassus. All this was public. But Surena assembling
the Senate of Seleukeia,[89] laid before them certain licentious books
of the Milesiaca of Aristeides,[90] and, in this matter, at least,
there was no invention on his part; for they were found among the
baggage of Rustius,[91] and they gave Surena the opportunity of
greatly insulting and ridiculing the Romans, because they could not,
even when going to war, abstain from such things and such books. To
the Senate of Seleukeia, however, Æsopus[92] appeared to be a wise
man, when they saw Surena with the wallet of Milesian obscenities in
front of him, and dragging behind him a Parthian Sybaris in so many
waggons full of concubines, in a manner forming a counterpart to those
vipers and skytalæ[93] so much talked of, by presenting the visible
and the front parts formidable and terrific, with spears, and bows,
and horses, but in the rear of the phalanx, terminating in harlots,
and rattling cymbals, and lute-playing, and nocturnal revels with
women. Rustius, indeed, merits blame, but the Parthians were shameless
in finding fault with the Milesian stories; for many of the kings who
have reigned over them, as Arsakidæ, have been the sons of Milesian
and Ionian concubines.
XXXIII. While this was going on, Hyrodes happened to have been
reconciled to Artavasdes the Armenian, and had agreed to receive the
sister of Artavasdes as wife to his son Pacorus: and there were
banquets and drinking-parties between them, and representations of
many Greek plays; for Hyrodes was not a stranger either to the Greek
language or the literature of the Greeks: and Artavasdes used to write
tragedies, and speeches, and histories, some of which are preserved.
When the head of Crassus was brought to the door, the tables were
taken away, and a tragedy actor Jason,[94] by name, a native of
Tralles, chanted that part of the Bacchæ[95] of Euripides which
relates to Agave. While he was receiving applause. Sillakes, standing
by the door of the apartment, and making a reverence, threw the head
of Crassus before the company. The Parthians clapped their hands with
shouts of joy and the attendants, at the command of the king, seated
Sillakes, while Jason handed over to one of the members of the chorus
the dress of Pentheus, and, laying hold of the head of Crassus, and,
putting on the air of a bacchant, he sung these verses with great
enthusiasm:--
We bring from a mountain
A young one new killed to the house,
A fortunate prey.
This delighted all the company; and, while the following verses were
being chanted, which are a dialogue with the chorus,
_A_. Who killed him?
_B_. Mine is the honour,
Pomaxathres, springing up (for he happened to be at the banquet), laid
hold of the head, as if it was more appropriate for him to say this
than for Jason. The king was pleased, and made Pomaxathres a present,
according to the fashion of the country, and he gave Jason a talent.
In such a farce[96] as this, it is said, that the expedition of
Crassus terminated just like a tragedy. However, just punishment
overtook Hyrodes for his cruelty, and Surena for his treachery. Not
long after, Hyrodes put Surena to death, being jealous of his
reputation. Hyrodes also lost his son Pacorus,[97] who was defeated
by the Romans in a battle; and having fallen into an illness which
turned out to be dropsy, his son, Phraates,[98] who had a design on
his life, gave him aconite.[99] But the poison only operated on the
disease, which was thrown off together with it, and Hyrodes thereby
relieved; whereupon Phraates took the shortest course and strangled
his father.