On the morning of the 31st, our wounded associate being somewhat

recovered, we resumed our march. Ascending the stream, in the course

of the day we came upon the dead bodies of two men, so much mangled,

and disfigured by the wild beasts, that we could only discover that

they were white men. They had been shot by the Indians with arrows, the

ground near them being stuck full of arrows. They had been scalped.

Our feelings may be imagined, at seeing the mangled bodies of people

of our own race in these remote and unpeopled prairies. We consoled

ourselves with believing that they died like brave men. We had soon

afterwards clear evidence of this fact, for, on surveying the vicinity

at the distance of a few hundred yards, we found the bodies of five

dead Indians. The ground all around was torn and trampled by horse and

footmen. We collected the remains of the two white men, and buried

them. We then ascended the stream a few miles, and encamped. Finding

signs of Indians, who could have left the spot but a few hours before,

we made no fire for fear of being discovered, and attacked in the

night. Sometime after dark, ten of us started up the creek in search

of their fires. About four miles from our encampment, we saw them a

few hundred yards in advance. Twenty fires were distinctly visible.

We counselled with each other, whether to fire on them or not. Our

conclusion was, that the most prudent plan was to return, and apprize

our companions of what we had seen. In consequence of our information,

on our return, sixty men were chosen, headed by my father, who set off

in order {27} to surround their camp before daylight. I was one of the

number, as I should have little liked to have my father go into battle

without me, when it was in my power to accompany him. The remainder

were left in charge of our camp, horses, and mules. We had examined

our arms and found them in good order. About midnight we came in sight

of their fires, and before three o'clock were posted all around them,

without having betrayed ourselves. We were commanded not to fire a gun,

until the word was given. As it was still sometime before daylight,

we became almost impatient for the command. As an Indian occasionally

arose and stood for a moment before the fire, I involuntarily took

aim at him with the thought, how easily I could destroy him, but my

orders withheld me. Twilight at length came, and the Indians began

to arise. They soon discovered two of our men, and instantly raising

the war shout, came upon us with great fury. Our men stood firm,

until they received the order which was soon given. A well directed

and destructive fire now opened on them, which they received, and

returned with some firmness. But when we closed in upon them they fled

in confusion and dismay. The action lasted fifteen minutes. Thirty of

their dead were left on the field, and we took ten prisoners, whom we

compelled to bury the dead. One of our men was wounded, and died the

next day. We took our prisoners to our encampment, where we questioned

them with regard to the two white men, we had found, and buried the

preceding day. They acknowledged, that their party killed them, and

assigned as a reason for so doing, that when the white men were asked

by the chief to divide their powder and balls with him, they refused.

It was then determined by the chief, that they should be killed, and

the whole taken. In carrying this purpose into effect, the Indians lost

four of their best young men, and obtained but little powder and lead,

as a compensation.

We then asked them to what nation they belonged? They answered the

Crow.[34] This nation is distinguished for bravery and skill in war.

Their bows and arrows were then given them, and they were told, that we

never killed defenceless prisoners, but {28} that they must tell their

brothers of us, and that we should not have killed any of their nation,

had not they killed our white brothers; and if they did so in future,

we should kill all we found of them, as we did not fear any number,

they could bring against us. They were then allowed to go free, which

delighted them, as they probably expected that we should kill them,

it being their custom to put all their prisoners to death by the most

shocking and cruel tortures. That they may not lose this diabolical

pleasure by the escape of their prisoners, they guard them closely day

and night. One of them, upon being released, gave my father an eagle's

feather, saying, you are a good and brave man, I will never kill

another white man.

We pursued our journey on the 1st of September. Our advance was made

with great caution, as buffaloes were now seen in immense herds, and

the danger from Indians was constant. Wandering tribes of these people

subsist on the buffaloes, which traverse the interior of these plains,

keeping them constantly in sight.

On the morning of the 2d, we started early. About ten o'clock we saw a

large herd of buffaloes approaching us with great speed. We endeavored

to prevent their running among our pack mules, but it was in vain. They

scattered them in every direction over the plain; and although we rode

in among the herd, firing on them, we were obliged to follow them an

hour, before we could separate them sufficiently to regain our mules.

After much labor we collected all, with the exception of one packed

with dry goods, which the crowd drove before them. The remainder of the

day, half our company were employed as a guard, to prevent a similar

occurrence. When we encamped for the night, some time was spent in

driving the buffaloes a considerable distance from our camp. But for

this precaution, we should have been in danger of losing our horses and

mules entirely.

The following morning, we took a S. S. W. course, which led us from the

stream, during this day's journey. Nothing occurred worthy of mention,

except that we saw a great number of {29} wolves, which had surrounded

a small herd of buffaloe cows and calves, and killed and eaten several.

We dispersed them by firing on them. We judged, that there were at

least a thousand. They were large and as white as sheep. Near this

point we found water, and encamped for the night.

On the morning of the 4th, a party was sent out to kill some buffaloe

bulls, and get their skins to make moccasins for our horses, which

detained us until ten o'clock. We then packed up and travelled six

miles. Finding a lake, we encamped for the night. From this spot, we

saw one of the most beautiful landscapes, that ever spread out to the

eye. As far as the plain was visible in all directions, innumerable

herds of wild horses, buffaloes, antelopes, deer, elk, and wolves,

fed in their wild and fierce freedom. Here the sun rose, and set, as

unobscured from the sight, as on the wastes of ocean. Here we used the

last of our salt, and as for bread, we had seen none, since we had left

the Pawnee village. I hardly need observe, that these are no small

deprivations.

[Illustration: Rescue of an Indian Child]

The next day we travelled until evening, nothing occurring, that

deserves record. Our encampment was near a beautiful spring, called

Bellefontaine, which is visited by the Indians, at some seasons of the

year. Near it were some pumpkins, planted by the Indians. I cooked one,

but did not find it very palateable: The next day we encamped without

water. Late in the evening of the following day we reached a stream,

and encamped. As we made our arrangements for the night, we came upon

a small party of Indians. They ran off immediately, but we pursued

them, caught four, and took them to the camp they had left, a little

distant from ours. It contained between twenty and thirty women and

children, beside three men. The women were frightened at our approach,

and attempted to run. The Indians in our possession said something to

them in their own language, that induced them to stop; but it was some

time, before they were satisfied, that we intended them no harm. We

returned to our camp, and were attending to our mules and horses. Our

little Indian boy was playing about the camp, as usual. {30} Suddenly

our attention was arrested by loud screams or cries; and looking up,

we saw our little boy in the arms of an Indian, whose neck he was

closely clasping, as the Indian pressed him to his bosom, kissing him,

and crying at the same time. As we moved towards the spot, the Indian

approached us, still holding the child in his arms; and falling on his

knees, made us a long speech, which we understood only through his

signs. During his speech, he would push the child from him, and then

draw it back to him, and point to us. He was the father of this boy,

whom we saved from being burnt by the Pawnees. He gave us to understand

by his signs, that his child was carried off by his enemies. When the

paroxysm of his joy was past, we explained, as well as we could, how

we obtained the child. Upon hearing the name Pawnee, he sprang upon

his feet, and rushed into his tent. He soon came out, bringing with

him two Indian scalps, and his bow and arrows, and insisted, that we

should look at the scalps, making signs to tell us, that they were

Pawnee scalps, which he took at the time he lost his child. After he

finished this explanation, he would lay the scalps a short distance

from him, and shoot his arrows through them, to prove his great enmity

to this nation. He then presented my father a pair of leggins and a

pipe, both neatly decorated with porcupine quills; and accompanied by

his child, withdrew to his tent, for the night. Just as the morning

star became visible, we were aroused from our slumbers, by the crying

and shouting of the Indians in their tent. We arose, and approached it,

to ascertain the cause of the noise. Looking in, we saw the Indians all

laying prostrate with their faces to the ground. We remained observing

them, until the full light of day came upon them.--They then arose, and

placed themselves around the fire. The next movement was to light a

pipe, and begin to smoke. Seeing them blow the smoke first towards the

point where the sun arose, and then towards heaven, our curiosity was

aroused, to know the meaning of what we had seen. The old chief told

us by signs, that they had been thanking the Great Spirit for allowing

them to see another day. We then purchased a few beaver {31} skins of

them, and left them. Our encampment for the evening of this day, was

near a small spring, at the head of which we found a great natural

curiosity. A rock sixteen yards in circumference, rises from eighty to

ninety feet in height, according to our best judgment, from a surface

upon which, in all directions, not the smallest particle of rock, not

even a pebble can be found. We were unable to reach the top of it,

although it was full of holes, in which the hawks and ravens built

their nests. We gave the spring the name of Rock Castle spring. On the

morning of the 9th, we left this spot, and at night reached the foot

of a large dividing ridge, which separates the waters of the Platte

from those of the Arkansas.[35] After completing our arrangements for

the night, some of us ascended to the top of the ridge, to look out for

Indians; but we saw none.

The succeeding morning we crossed the ridge, and came to water in the

evening, where we encamped. Here we killed a white bear,[36] which

occupied several of us at least an hour. It was constantly in chase of

one or another of us, thus withholding us from shooting at it, through

fear of wounding each other. This was the first, I had ever seen. His

claws were four inches long, and very sharp. He had killed a buffaloe

bull, eaten a part of it, and buried the remainder. When we came upon

him, he was watching the spot, where he had buried it, to keep off the

wolves, which literally surrounded him.

On the 11th, we travelled over some hilly ground. In the course of the

day, we killed three white bears, the claws of which I saved, they

being of considerable value among the Indians, who wear them around

the neck, as the distinguishing mark of a brave. Those Indians, who

wear this ornament, view those, who do not, as their inferiors. We came

to water, and encamped early. I was one of the guard for the night,

which was rather cloudy. About the middle of my guard, our horses

became uneasy, and in a few moments more, a bear had gotten in among

them, and sprung upon one of them. The others were so much alarmed,

that they burst their fastenings, and darted off at full speed. Our

camp was soon aroused, and {32} in arms, for defence, although much

confused, from not knowing what the enemy was, nor from what direction

to expect the attack. Some, however, immediately set off in pursuit of

our horses. I still stood at my post, in no little alarm, as I did not

know with the rest, if the Indians were around us or not. All around

was again stillness, the noise of those in pursuit of the horses being

lost in the distance. Suddenly my attention was arrested, as I gazed

in the direction, from which the alarm came, by a noise like that of

a struggle at no great distance from me. I espied a hulk, at which I

immediately fired. It was the bear devouring a horse, still alive. My

shot wounded him. The report of my gun, together with the noise made by

the enraged bear, brought our men from the camp, where they awaited a

second attack from the unknown enemy in perfect stillness.--Determined

to avenge themselves, they now sallied forth, although it was so dark,

that an object ten steps in advance could not be seen. The growls of

the bear, as he tore up the ground around him with his claws, attracted

all in his direction. Some of the men came so near, that the animal

saw them, and made towards them. They all fired at him, but did not

touch him. All now fled from the furious animal, as he seemed intent

on destroying them. In this general flight one of the men was caught.

As he screamed out in his agony, I, happening to have reloaded my gun,

ran up to relieve him. Reaching the spot in an instant, I placed the

muzzle of my gun against the bear, and discharging it, killed him. Our

companion was literally torn in pieces. The flesh on his hip was torn

off, leaving the sinews bare, by the teeth of the bear. His side was

so wounded in three places, that his breath came through the openings;

his head was dreadfully bruised, and his jaw broken. His breath came

out from both sides of his windpipe, the animal in his fury having

placed his teeth and claws in every part of his body. No one could have

supposed, that there was the slightest possibility of his recovery,

through any human means. We remained in our encampment three days,

attending upon him, without seeing any change for the worse or better

in his situation. {33} He had desired us from the first to leave

him, as he considered his case as hopeless as ourselves did. We then

concluded to move from our encampment, leaving two men with him, to

each of whom we gave one dollar a day, for remaining to take care of

him, until he should die, and to bury him decently.

On the 14th we set off, taking, as we believed, a final leave of our

poor companion. Our feelings may be imagined, as we left this suffering

man to die in this savage region, unfriended and unpitied. We travelled

but a few miles before we came to a fine stream and some timber.

Concluding that this would be a better place for our unfortunate

companion, than the one where he was, we encamped with the intention of

sending back for him. We despatched men for him, and began to prepare a

shelter for him, should he arrive. This is a fork of Smoke Hill river,

which empties into the Platte.[37] We set traps, and caught eight

beavers, during the night. Our companions with the wounded man on a

litter, reached us about eight o'clock at night.

In the morning we had our painful task of leave taking to go through

again. We promised to wait for the two we left behind at the Arkansas

river. We travelled all day up this stream.--I counted, in the course

of the day, two hundred and twenty white bears. We killed eight, that

made an attack upon us; the claws of which I saved. Leaving the stream

in the evening we encamped on the plain. A guard of twenty was relieved

through the night, to prevent the bears from coming in upon us. Two

tried to do it and were killed.

In the morning we began our march as usual: returning to the stream,

we travelled until we came to its head.[38] The fountain, which is its

source, boils up from the plain, forming a basin two hundred yards in

circumference, as clear as crystal, about five feet in depth. Here we

killed some wild geese and ducks. After advancing some distance farther

we encamped for the night. Buffaloes were not so numerous, during this

day's journey, as they had been some time previous, owing, we judged,

to the great numbers of white bears.

{34} On the 17th we travelled until sunset, and encamped near water. On

the 18th we found no water, but saw great numbers of wild horses and

elk. The succeeding morning we set off before light, and encamped at 4

o'clock in the afternoon by a pond, the water of which was too brackish

to drink. On the 20th we found water to encamp by. In the course of

the day I killed two fat buffaloe cows. One of them had a calf, which

I thought I would try to catch alive. In order to do so, I concluded

it would be well to be free from any unnecessary incumbrances, and

accordingly laid aside my shot-pouch, gun and pistols. I expected it

would run, but instead of that, when I came within six or eight feet

of it, it turned around, and ran upon me, butting me like a ram, until

I was knocked flat upon my back. Every time I attempted to rise, it

laid me down again. At last I caught by one of its legs, and stabbed

it with my butcher knife, or I believe it would have butted me to

death. I made up my mind, that I would never attempt to catch another

buffaloe calf alive, and also, that I would not tell my companions what

a capsizing I had had, although my side did not feel any better for

the butting it had received. I packed on my horse as much meat as he

could carry, and set out for the camp, which I reached a little after

dark. My father was going in search of me, believing me either lost, or

killed. He had fired several guns, to let me know the direction of the

camp. We travelled steadily on the 21st, and encamped at night on a

small branch of the Arkansas. During the day, we had seen large droves

of buffaloes running in the same direction, in which we travelled, as

though they were pursued. We could, however, see nothing in pursuit.

They appeared in the same confusion all night. On the 22d, we marched

fast all day, the buffaloes still running before us. In the evening we

reached the main Arkansas, and encamped. The sky indicating rain, we

exerted ourselves, and succeeded in pitching our tents and kindling

fires, before the rain began to fall. Our meat was beginning to roast,

when we saw some Indians about half a mile distant, looking at us from

a hill. We immediately tied our {35} mules and horses. A few minutes

after, ten Indians approached us with their guns on their shoulders.

This open, undisguised approach made us less suspicious of them, than

we should otherwise have been. When they were within a proper distance,

they stopped, and called out _Amigo_, _Amigo_. One of our number

understood them, and answered _Amigo_, which is friend, when they came

up to us. They were Commanches,[39] and one of them was a chief. Our

interpreter understood and spoke their language quite well. The chief

seemed bold, and asked who was our captain? My father was pointed out

to him. He then asked us to go and encamp with him, saying that his

people and the whites were good friends. My father answered, that we

had encamped before we knew where they were, and that if we moved now,

we feared that the goods would be wet. The chief said, this was very

good; but that, as we now knew where his camp was, we must move to

it. To this my father returned, that if it did not rain next morning,

we would; but as before, that we did not wish to get the goods wet to

night. The chief then said, in a surly manner, 'you don't intend then

to move to my camp to night?' My father answered, 'No!' The chief said

he should, or he would come upon us with his men, kill us, and take

every thing we had. Upon this my father pushed the chief out of the

tent, telling him to send his men as soon as he pleased; that we would

kill them, as fast as they came. In reply the chief pointed his finger

to the spot, where the sun would be at eight o'clock the next morning,

and said, 'If you do not come to my camp, when the sun is there, I

will set all my warriors upon you.' He then ran off through the rain

to his own camp. We began, immediately, a kind of breastwork, made by

chopping off logs, and putting them together. Confidently expecting

an attack in the night, we tied our horses and mules in a sink hole

between us and the river. It was now dark. I do not think an eye was

closed in our camp that night; but the morning found us unmolested;

nor did we see any Indians, before the sun was at the point spoken

of. When it had reached it, an army of between six and eight hundred

mounted {36} Indians, with their faces painted as black as though they

had come from the infernal regions, armed with fuzees and spears and

shields appeared before us. Every thing had been done by the Indians to

render this show as intimidating as possible. We discharged a couple

of guns at them to show that we were not afraid, and were ready to

receive them. A part advanced towards us; but one alone, approaching

at full speed, threw down his bow and arrows, and sprang in among us,

saying in broken English 'Commanches no good, me Iotan, good man.'

He gave us to understand, that the Iotan nation was close at hand,

and would not let the Commanches hurt us, and then started back. The

Commanches fired some shots at us, but from such a distance, that we

did not return them. In less than half an hour, we heard a noise like

distant thunder. It became more and more distinct, until a band of

armed Indians, whom we conjectured to be Iotans,[40] became visible

in the distance. When they had drawn near, they reined up their horses

for a moment, and then rushed in between us and Commanches, who charged

upon the Iotans. The latter sustained the charge with firmness. The

discharge of their fire arms and the clashing of their different

weapons, together with their war-yell, and the shrieks of the wounded

and dying were fit accompaniments to the savage actors and scene. I do

not pretend to describe this deadly combat between two Indian nations;

but, as far as I could judge, the contest lasted fifteen minutes. I was

too deeply interested in watching the event, to note it particularly.

We wished to assist the Iotans, but could not distinguish them from

the mass, so closely were the parties engaged. We withheld our fire

through fear of injuring the Iotans, whom we considered our friends. It

was not long before we saw, to our great satisfaction, the Commanches

dismounted, which was the signal of their entire defeat. The Iotans

then left the Commanches, and returned to their women and children,

whom they had left some distance behind. They brought them to our camp,

and pitched their own tents all around us, except that of the chief,

which was placed in the centre with ours. A guard of warriors was then

posted around {37} the encampment, and an order given for the wounded

Iotans to be brought into the tent of the chief. There were ten, two

of whom died before night. A message was now sent to the chief of the

Commanches, in obedience to which he came to the Iotan chief. A council

then seemed to be held, and a peace was made, the terms of which were,

that the Iotan chief should pay the Commanche chief two horses for

every warrior, he had lost in the battle, over the number of Iotans

killed. We gave the Iotan chief goods to the amount of one hundred

dollars, which pleased him exceedingly. He expressed himself perfectly

satisfied with this recompense for the warriors he had lost in our

defence. The knowledge, that a party as large as ours was traversing

the country, had soon spread in all directions from the reports of

Indians, who had met with us, and we became to these savage tribes a

matter of interest, as a source of gain to be drawn from us by robbing,

kindness or trade.--Our movements were observed. The Commanches

determined to possess themselves of their object by force; and the

Iotans interfered in our defence, that they might thus gain their point

by extortion from friends.

Not a single Commanche was allowed to enter our camp, as arrangements

were making for the Iotans to trade with us. All, who had any beaver

skins, or dressed deer skins, were sent for. A guard was placed around

in a circle, inside of which the skins were thrown down. Each Indian

then inquired for the article he wanted. In this way we exchanged with

them butcher knives, paint, and powder and ball, for beaver and deer

skins, to the amount of fifteen hundred dollars, allowing them what we

considered the value of the skins.

Pattie's Personal Narrative, 1824-1830; Willard's Inland Trade with New Mexico, 1825, and Downfall of the Fredonian Republic; and Malte-Brun's Account of Mexico · 第 3 / 29 段