These jolly men of Feckenham

One day when summer strode in power

Went down, it seems, among their lands

And saw their bean fields all in flower--

“Wheat-ricks,” they said, “be good to see;

What would a rick of blossoms be?”

So straight they brought the sickles out

And worked all day till day was done,

And builded them a good square rick

Of scented bloom beneath the sun.

And was not this I tell to you

A fiery-hearted thing to do?

THE TRAVELLER

When March was master of furrow and fold,

And the skies kept cloudy festival

And the daffodil pods were tipped with gold

And a passion was in the plover’s call,

A spare old man went hobbling by

With a broken pipe and a tapping stick,

And he mumbled--“Blossom before I die,

Be quick, you little brown buds, be quick.

“I ’ve weathered the world for a count of years--

Good old years of shining fire--

And death and the devil bring no fears,

And I ’ve fed the flame of my last desire;

I ’m ready to go, but I ’d pass the gate

On the edge of the world with an old heart sick

If I missed the blossoms. I may not wait--

The gate is open--be quick, be quick.”

IN LADY STREET

All day long the traffic goes

In Lady Street by dingy rows

Of sloven houses, tattered shops--

Fried fish, old clothes and fortune-tellers--

Tall trams on silver-shining rails,

With grinding wheels and swaying tops,

And lorries with their corded bales,

And screeching cars. “Buy, buy!” the sellers

Of rags and bones and sickening meat

Cry all day long in Lady Street.

And when the sunshine has its way

In Lady Street, then all the grey

Dull desolation grows in state

More dull and grey and desolate,

And the sun is a shamefast thing,

A lord not comely-housed, a god

Seeing what gods must blush to see,

A song where it is ill to sing,

And each gold ray despiteously

Lies like a gold ironic rod.

Yet one grey man in Lady Street

Looks for the sun. He never bent

Life to his will, his travelling feet

Have scaled no cloudy continent,

Nor has the sickle-hand been strong.

He lives in Lady Street; a bed,

Four cobwebbed walls.

But all day long

A time is singing in his head

Of youth in Gloucester lanes. He hears

The wind among the barley-blades,

The tapping of the woodpeckers

On the smooth beeches, thistle-spades

Slicing the sinewy roots; he sees

The hooded filberts in the copse

Beyond the loaded orchard trees,

The netted avenues of hops;

He smells the honeysuckle thrown

Along the hedge. He lives alone,

Alone--yet not alone, for sweet

Are Gloucester lanes in Lady Street.

Aye, Gloucester lanes. For down below

The cobwebbed room this grey man plies

A trade, a coloured trade. A show

Of many-coloured merchandise

Is in his shop. Brown filberts there,

And apples red with Gloucester air,

And cauliflowers he keeps, and round

Smooth marrows grown on Gloucester ground,

Fat cabbages and yellow plums,

And gaudy brave chrysanthemums.

And times a glossy pheasant lies

Among his store, not Tyrian dyes

More rich than are the neck-feathers;

And times a prize of violets,

Or dewy mushrooms satin-skinned

And times an unfamiliar wind

Robbed of its woodland favour stirs

Gay daffodils this grey man sets

Among his treasure.

All day long

In Lady Street the traffic goes

By dingy houses, desolate rows

Of shops that stare like hopeless eyes.

Day long the sellers cry their cries,

The fortune-tellers tell no wrong

Of lives that know not any right,

And drift, that has not even the will

To drift, toils through the day until

The wage of sleep is won at night.

But this grey man heeds not at all

The hell of Lady Street. His stall

Of many-coloured merchandise

He makes a shining paradise,

As all day long chrysanthemums

He sells, and red and yellow plums

And cauliflowers. In that one spot

Of Lady Street the sun is not

Ashamed to shine and send a rare

Shower of colour through the air;

The grey man says the sun is sweet

On Gloucester lanes in Lady Street.

ANTHONY CRUNDLE

CENTER

_Here lies the body of

ANTHONY CRUNDLE,

Farmer, of this parish,

Who died in 1849 at the age of 82.

“He delighted in music.”

R. I. P.

And of

SUSAN,

For fifty-three years his wife,

Who died in 1860, aged 86._

ANTHONY CRUNDLE of Dorrington Wood

Played on a piccolo. Lord was he,

For seventy years, of sheaves that stood

Under the perry and cider tree;

_Anthony Crundle, R.I.P._

And because he prospered with sickle and scythe,

With cattle afield and labouring ewe,

Anthony was uncommonly blithe,

And played of a night to himself and Sue;

_Anthony Crundle, eighty-two_.

The earth to till, and a tune to play,

And Susan for fifty years and three,

And Dorrington Wood at the end of day ...

May providence do no worse by me;

_Anthony Crundle, R.I.P._

MAD TOM TATTERMAN

“Old man, grey man, good man scavenger,

Bearing is it eighty years upon your crumpled back?

What is it you gather in the frosty weather,

Is there any treasure here to carry in your sack?”

* * * * *

“I’ve a million acres and a thousand head of cattle,

And a foaming river where the silver salmon leap;

But I’ve left fat valleys to dig in sullen alleys

Just because a twisted star rode by me in my sleep.

“I’ve a brain is dancing to an old forgotten music

Heard when all the world was just a crazy flight of dreams,

And don’t you know I scatter in the dirt along the gutter

Seeds that little ladies nursed by Babylonian streams?

“Mad Tom Tatterman, that is how they call me.

Oh, they know so much, so much, all so neatly dressed;

I’ve a tale to tell you--come and listen, will you?--

One as ragged as the twigs that make a magpie’s nest.

“Ragged, oh, but very wise. You and this and that man,

All of you are making things that none of you would lack,

And so your eyes grow dusty, and so your limbs grow rusty--

But mad Tom Tatterman puts nothing in his sack.

“Nothing in my sack, sirs, but the Sea of Galilee

Was walked for mad Tom Tatterman, and when I go to sleep

They’ll know that I have driven through the acres of broad heaven

Flocks are whiter than the flocks that all your shepherds keep.”

FOR CORIN TO-DAY

Old shepherd in your wattle cote,

I think a thousand years are done

Since first you took your pipe of oat

And piped against the risen sun,

Until his burning lips of gold

Sucked up the drifting scarves of dew

And bade you count your flocks from fold

And set your hurdle stakes anew.

And then as now at noon you ’ld take

The shadow of delightful trees,

And with good hands of labour break

Your barley bread with dairy cheese,

And with some lusty shepherd mate

Would wind a simple argument,

And bear at night beyond your gate

A loaded wallet of content.

O Corin of the grizzled eye,

A thousand years upon your down

You’ve seen the ploughing teams go by

Above the bells of Avon’s town;

And while there’s any wind to blow

Through frozen February nights,

About your lambing pens will go

The glimmer of your lanthorn lights.

THE CARVER IN STONE

He was a man with wide and patient eyes,

Grey, like the drift of twitch-fires blown in June

That, without fearing, searched if any wrong

Might threaten from your heart. Grey eyes he had

Under a brow was drawn because he knew

So many seasons to so many pass

Of upright service, loyal, unabased

Before the world seducing, and so, barren

Of good words praising and thought that mated his.

He carved in stone. Out of his quiet life

He watched as any faithful seaman charged

With tidings of the myriad faring sea,

And thoughts and premonitions through his mind

Sailing as ships from strange and storied lands

His hungry spirit held, till all they were

Found living witness in the chiselled stone.

Slowly out of the dark confusion, spread

By life’s innumerable venturings

Over his brain, he would triumph into the light

Of one clear mood, unblemished of the blind

Legions of errant thought that cried about

His rapt seclusion: as a pearl unsoiled,

Nay, rather washed to lonelier chastity,

In gritty mud. And then would come a bird,

A flower, or the wind moving upon a flower,

A beast at pasture, or a clustered fruit,

A peasant face as were the saints of old,

The leer of custom, or the bow of the moon

Swung in miraculous poise--some stray from the world

Of things created by the eternal mind

In joy articulate. And his perfect mood

Would dwell about the token of God’s mood,

Until in bird or flower or moving wind

Or flock or shepherd or the troops of heaven

It sprang in one fierce moment of desire

To visible form.

Then would his chisel work among the stone,

Persuading it of petal or of limb

Or starry curve, till risen anew there sang

Shape out of chaos, and again the vision

Of one mind single from the world was pressed

Upon the daily custom of the sky

Or field or the body of man.

His people

Had many gods for worship. The tiger-god,

The owl, the dewlapped bull, the running pard,

The camel and the lizard of the slime,

The ram with quivering fleece and fluted horn,

The crested eagle and the doming bat

Were sacred. And the king and his high priests

Decreed a temple, wide on columns huge,

Should top the cornlands to the sky’s far line.

They bade the carvers carve along the walls

Images of their gods, each one to carve

As he desired, his choice to name his god....

And many came; and he among them, glad

Of three leagues’ travel through the singing air

Of dawn among the boughs yet bare of green,

The eager flight of the spring leading his blood

Into swift lofty channels of the air,

Proud as an eagle riding to the sun....

An eagle, clean of pinion--there’s his choice.

Daylong they worked under the growing roof,

One at his leopard, one the staring ram,

And he winning his eagle from the stone,

Until each man had carved one image out,

Arow beyond the portal of the house.

They stood arow, the company of gods,

Camel and bat, lizard and bull and ram,

The pard and owl, dead figures on the wall,

Figures of habit driven on the stone

By chisels governed by no heat of the brain

But drudges of hands that moved by easy rule.

Proudly recorded mood was none, no thought

Plucked from the dark battalions of the mind

And throned in everlasting sight. But one

God of them all was witness of belief

And large adventure dared. His eagle spread

Wide pinions on a cloudless ground of heaven,

Glad with the heart’s high courage of that dawn

Moving upon the ploughlands newly sown,

Dead stone the rest. He looked, and knew it so.

Then came the king with priests and counsellors

And many chosen of the people, wise

With words weary of custom, and eyes askew

That watched their neighbour face for any news

Of the best way of judgment, till, each sure

None would determine with authority,

All spoke in prudent praise. One liked the owl

Because an owl blinked on the beam of his barn.

One, hoarse with crying gospels in the street,

Praised most the ram, because the common folk

Wore breeches made of ram’s wool. One declared

The tiger pleased him best,--the man who carved

The tiger-god was halt out of the womb--

A man to praise, being so pitiful.

And one, whose eyes dwelt in a distant void,

With spell and omen pat upon his lips,

And a purse for any crystal prophet ripe,

A zealot of the mist, gazed at the bull--

A lean ill-shapen bull of meagre lines

That scarce the steel had graved upon the stone--

Saying that here was very mystery

And truth, did men but know. And one there was

Who praised his eagle, but remembering

The lither pinion of the swift, the curve

That liked him better of the mirrored swan.

And they who carved the tiger-god and ram,

The camel and the pard, the owl and bull,

And lizard, listened greedily, and made

Humble denial of their worthiness,

And when the king his royal judgment gave

That all had fashioned well, and bade that each

Re-shape his chosen god along the walls

Till all the temple boasted of their skill,

They bowed themselves in token that as this

Never had carvers been so fortunate.

Only the man with wide and patient eyes

Made no denial, neither bowed his head.

Already while they spoke his thought had gone

Far from his eagle, leaving it for a sign

Loyally wrought of one deep breath of life,

And played about the image of a toad

That crawled among his ivy leaves. A queer

Puff-bellied toad, with eyes that always stared

Sidelong at heaven and saw no heaven there,

Weak-hammed, and with a throttle somehow twisted

Beyond full wholesome draughts of air, and skin

Of wrinkled lips, the only zest or will

The little flashing tongue searching the leaves.

And king and priest, chosen and counsellor,

Babbling out of their thin and jealous brains,

Seemed strangely one; a queer enormous toad

Panting under giant leaves of dark,

Sunk in the loins, peering into the day.

Their judgment wry he counted not for wrong

More than the fabled poison of the toad

Striking at simple wits; how should their thought

Or word in praise or blame come near the peace

That shone in seasonable hours above

The patience of his spirit’s husbandry?

They foolish and not seeing, how should he

Spend anger there or fear--great ceremonies

Equal for none save great antagonists?

The grave indifference of his heart before them

Was moved by laughter innocent of hate,

Chastising clean of spite, that moulded them

Into the antic likeness of his toad

Bidding for laughter underneath the leaves.

He bowed not, nor disputed, but he saw

Those ill-created joyless gods, and loathed,

And saw them creeping, creeping round the walls,

Death breeding death, wile witnessing to wile,

And sickened at the dull iniquity

Should be rewarded, and for ever breathe

Contagion on the folk gathered in prayer.

His truth should not be doomed to march among

This falsehood to the ages. He was called,

And he must labour there; if so the king

Would grant it, where the pillars bore the roof

A galleried way of meditation nursed

Secluded time, with wall of ready stone

In panels for the carver set between

The windows--there his chisel should be set,--

It was his plea. And the king spoke of him,

Scorning, as one lack-fettle, among all these

Eager to take the riches of renown;

One fearful of the light or knowing nothing

Of light’s dimension, a witling who would throw

Honour aside and praise spoken aloud

All men of heart should covet. Let him go

Grubbing out of the sight of these who knew

The worth of substance; there was his proper trade.

A squat and curious toad indeed.... The eyes,

Patient and grey, were dumb as were the lips,

That, fixed and governed, hoarded from them all

The larger laughter lifting in his heart.

Straightway about his gallery he moved,

Measured the windows and the virgin stone,

Till all was weighed and patterned in his brain.

Then first where most the shadow struck the wall,

Under the sills, and centre of the base,

From floor to sill out of the stone was wooed

Memorial folly, as from the chisel leapt

His chastening laughter searching priest and king--

A huge and wrinkled toad, with legs asplay,

And belly loaded, leering with great eyes

Busily fixed upon the void.

All days

His chisel was the first to ring across

The temple’s quiet; and at fall of dusk

Passing among the carvers homeward, they

Would speak of him as mad, or weak against

The challenge of the world, and let him go

Lonely, as was his will, under the night

Of stars or cloud or summer’s folded sun,

Through crop and wood and pastureland to sleep.

None took the narrow stair as wondering

How did his chisel prosper in the stone,

Unvisited his labour and forgot.

And times when he would lean out of his height

And watch the gods growing along the walls,

The row of carvers in their linen coats

Took in his vision a virtue that alone

Carving they had not nor the thing they carved.

Knowing the health that flowed about his close

Imagining, the daily quiet won

From process of his clean and supple craft,

Those carvers there, far on the floor below,

Would haply be transfigured in his thought

Into a gallant company of men

Glad of the strict and loyal reckoning

That proved in the just presence of the brain

Each chisel-stroke. How surely would he prosper

In pleasant talk at easy hours with men

So fashioned if it might be--and his eyes

Would pass again to those dead gods that grew

In spreading evil round the temple walls;

And, one dead pressure made, the carvers moved

Along the wall to mould and mould again

The self-same god, their chisels on the stone

Tapping in dull precision as before,

And he would turn, back to his lonely truth.

He carved apace. And first his people’s gods,

About the toad, out of their sterile time,

Under his hand thrilled and were recreate.

The bull, the pard, the camel and the ram,

Tiger and owl and bat--all were the signs

Visibly made body on the stone

Of sightless thought adventuring the host

That is mere spirit; these the bloom achieved

By secret labour in the flowing wood

Of rain and air and wind and continent sun....

His tiger, lithe, immobile in the stone,

A swift destruction for a moment leashed,

Sprang crying from the jealous stealth of men

Opposed in cunning watch, with engines hid

Of torment and calamitous desire.

His leopard, swift on lean and paltry limbs,

Was fear in flight before accusing faith.

His bull, with eyes that often in the dusk

Would lift from the sweet meadow grass to watch

Him homeward passing, bore on massy beam

The burden of the patient of the earth.

His camel bore the burden of the damned,

Being gaunt, with eyes aslant along the nose.

He had a friend, who hammered bronze and iron

And cupped the moonstone on a silver ring,

One constant like himself, would come at night

Or bid him as a guest, when they would make

Their poets touch a starrier height, or search

Together with unparsimonious mind

The crowded harbours of mortality.

And there were jests, wholesome as harvest ale

Of homely habit, bred of hearts that dared

Judgment of laughter under the eternal eye:

This frolic wisdom was his carven owl.

His ram was lordship on the lonely hills,

Alert and fleet, content only to know

The wind mightily pouring on his fleece,

With yesterday and all unrisen suns

Poorer than disinherited ghosts. His bat

Was ancient envy made a mockery,

Cowering below the newer eagle carved

Above the arches with wide pinion spread,

His faith’s dominion of that happy dawn.

And so he wrought the gods upon the wall,

Living and crying out of his desire,

Out of his patient incorruptible thought,

Wrought them in joy was wages to his faith.

And other than the gods he made. The stalks

Of bluebells heavy with the news of spring,

The vine loaded with plenty of the year,

And swallows, merely tenderness of thought

Bidding the stone to small and fragile flight;

Leaves, the thin relics of autumnal boughs,

Or massed in June....

All from their native pressure bloomed and sprang

Under his shaping hand into a proud

And governed image of the central man,--

Their moulding, charts of all his travelling.

And all were deftly ordered, duly set

Between the windows, underneath the sills,

And roofward, as a motion rightly planned,

Till on the wall, out of the sullen stone,

A glory blazed, his vision manifest,

His wonder captive. And he was content.

And when the builders and the carvers knew

Their labour done, and high the temple stood

Over the cornlands, king and counsellor

And priest and chosen of the people came

Among a ceremonial multitude

To dedication. And, below the thrones

Where king and archpriest ruled above the throng,

Highest among the ranked artificers

The carvers stood. And when, the temple vowed

To holy use, tribute and choral praise

Given as was ordained, the king looked down

Upon the gathered folk, and bade them see

The comely gods fashioned about the walls,

And keep in honour men whose precious skill

Could so adorn the sessions of their worship,

Gravely the carvers bowed them to the ground.

Only the man with wide and patient eyes

Stood not among them; nor did any come

To count his labour, where he watched alone

Above the coloured throng. He heard, and looked

Again upon his work, and knew it good,

Smiled on his toad, passed down the stair unseen

And sang across the teeming meadows home.

ELIZABETH ANN

This is the tale of Elizabeth Ann,

Who went away with her fancy man.

Ann was a girl who hadn’t a gown

As fine as the ladies who walk the town.

All day long from seven to six

Ann was polishing candlesticks,

For Bishops and crapulous Millionaires

To buy for their altars or bed-chambers.

And youth in a year and a year will pass,

But there’s never an end of polishing brass.

All day long from seven to six--

Seventy thousand candlesticks.

So frail and lewd Elizabeth Ann

Went away with her fancy man.

You Bishops and crapulous Millionaires,

Give her your charity, give her your prayers.

THE COTSWOLD FARMERS

Sometimes the ghosts forgotten go

Along the hill-top way,

And with long scythes of silver mow

Meadows of moonlit hay,

Until the cocks of Cotswold crow

The coming of the day.

There’s Tony Turkletob who died

When he could drink no more,

And Uncle Heritage, the pride

Of eighteen-twenty-four,

And Ebenezer Barleytide,

And others half a score.

They fold in phantom pens, and plough

Furrows without a share,

And one will milk a faery cow,

And one will stare and stare,

And whistle ghostly tunes that now

Are not sung anywhere.

The moon goes down on Oakridge lea,

The other world’s astir,

The Cotswold farmers silently

Go back to sepulchre,

The sleeping watchdogs wake, and see

No ghostly harvester.

A MAN’S DAUGHTER

There is an old woman who looks each night

Out of the wood.

She has one tooth, that isn’t too white.

She isn’t too good.

She came from the north looking for me,

About my jewel.

Her son, she says, is tall as can be;

But, men say, cruel.

My girl went northward, holiday making,

And a queer man spoke

At the woodside once when night was breaking,

And her heart broke.

For ever since she has pined and pined,

A sorry maid;

Her fingers are slack as the wool they wind,

Or her girdle-braid.

So now shall I send her north to wed,

Who here may know

Only the little house of the dead

To ease her woe?

Or keep her for fear of that old woman,

As a bird quick-eyed,

And her tall son who is hardly human,

At the woodside?

She is my babe and my daughter dear,

How well, how well.

Her grief to me is a fourfold fear,

Tongue cannot tell.

And yet I know that far in that wood

Are crumbling bones,

And a mumble mumble of nothing that’s good,

In heathen tones.

And I know that frail ghosts flutter and sigh

In brambles there,

And never a bird or beast to cry--

Beware, beware,--

While threading the silent thickets go

Mother and son,

Where scrupulous berries never grow,

And airs are none.

And her deep eyes peer at eventide

Out of the wood,

And her tall son waits by the dark woodside

For maidenhood.

And the little eyes peer, and peer, and peer;

And a word is said.

And some house knows, for many a year,

But years of dread.

THE LIFE OF JOHN HERITAGE

Born in the Cotswolds in eighteen-forty or so,

Bred on a hill-top that seemed the most of the world

Until he travelled the valleys, and found what a wonder

Of leagues from Gloucester lay to Stroud or Ciceter,

John Heritage was a tiler. He split the stone,

After the frosts, and learnt the laying of tiles,

And was famous about the shire. And he was friendly

With Cotswold nature, hearing the hidden rooks

In Golden Vale, and the thin bleat of goats,

And the rattling harness of Trilly’s teams at plough,

And Richard Parker’s scythe for many years,

As he went upon his tiling; and the great landmarks,

As loops of the Severn seen from Bisley Hill,

Were his familiars, something of his religion.

And he prospered, as men do. His little wage

Yet left a little over his wedded needs,

And here a cottage he bought, and there another,

About the Cotswolds, built of the royallest stone

That’s quarried in England, until he could think of age

With an easy mind; and an acre of land was his

Where at hay-harvest he worked a little from tiling,

Making his rick maturely or damning the wind

That scattered the swathes beyond his fork’s controlling.

And he trotted ajog to the town on market Thursdays,

Driving a stout succession of good black geldings,

That cropped his acre some twenty years apiece.

And he was an honest neighbour; and so he grew old,

And five strong sons, grizzled and middle-aged,

Carried him down the hill, and on a stone

The mason cut--“John Heritage, who died,

Fearing the Lord, at the age of seventy-six.”

And I know that some of us shatter our hearts on earth,

With mightier aims than ever John Heritage knew,

And think such things as never the tiler thought,

Because of our pride and our eagerness of mind ...

But a life complete is a great nobility,

And there’s a wisdom biding in Cotswold stone,

While we in our furious intellectual travel

Fall in with strange foot-fellows on the road.

THOMAS YARNTON OF TARLTON

Poems, 1908-1919 · 第 2 / 5 段