THE ENNISCORTHY BOAR.

Incidents attending the first assault of Wexford by the rebels, in

1798—Excesses mutually committed by them and the royalists—Father

Roche—Captain Hay, and his gallant rescue of two ladies—Mr. O’Connell

in by-gone days—Painful but ludicrous scenes after the conflict at

Wexford—Swinish indignity offered to a clergyman—A pig of rapid

growth—Extraordinary destination of the animal—Its arrival and special

exhibition in London—Remarks on London curiosities—Remarkable success

of the Enniscorthy boar—Unhappy disclosure of the animal’s previous

enormities—Reaction on the public mind—His Majesty’s comments on the

affair—Death of the swinish offender, in anticipation of a projected

rescue by the London Irish.

A most ludicrous incident chanced to spring out of the most murderous

conflict (for the numbers engaged) that had occurred during the

merciless insurrection of 1798 in Ireland.

The murdered victims had not been effectually interred, the blood was

scarcely dry upon the hill, and the embers of the burned streets not yet

entirely extinguished in Enniscorthy, when, in company with a friend who

had miraculously escaped the slaughter, and Mr. John Grogan, of

Johnston, who was then seeking for evidence amongst the conquered

rebels, to prove the injustice of his brother’s execution, I explored

and noted the principal occurrences of that most sanguinary engagement.

I give them, in connexion with the preposterous incident which they gave

rise to, to show in one view the _mélange_ of fanaticism, ferocity, and

whimsical credulity, which characterised the lower Irish at that

disastrous epocha, as well as the absurd credulity and spirit of true

intolerance which signalised their London brethren, in the matter of the

silly incident which I shall mention.

The town of Enniscorthy, in the county of Wexford, in Ireland, (one of

the first strong possessions that the English, under Strongbow,

established themselves in,) is situate most beautifully on the river

Slaney, at the base of Vinegar Hill; places which the conflicts and

massacres of every nature, and by both parties, have marked out for

posterity as the appropriate sites of legendary tales, and traditional

records of heroism and of murder.

The town is not fortified; and the hill, like half a globe, rising from

the plain, overlooks the town and country, and has no neighbouring

eminence to command it.

The first assault on this town by the rebels, and its defence by a

gallant, but not numerous garrison, formed one of the most desperate,

heroic, and obstinate actions of an infatuated people. It was stormed by

the rebels, and defended with unflinching gallantry; but captured after

a long and most bloody action, during which no quarter was given or

accepted on either side. Those who submitted to be prisoners only

preserved their lives a day, to experience some more cold-blooded and

torturing extinction.

The orange and green flags were that day alternately successful. But the

numbers, impetuosity, and perseverance of the rebels, becoming too

powerful to be resisted, the troops were overthrown, the rout became

general, and the royalists endeavoured to save themselves in all

directions: but most of those who had the good fortune to escape the

pike or blunderbuss were flung into burning masses, or thrown from the

windows of houses, where they had tried to gain protection or conceal

themselves.

The insurgents were that day constantly led to the charge, or, when

checked, promptly rallied by a priest, who had figured in the French

revolution in Paris—a Father Roche. His height and muscular powers were

immense, his dress squalid and bloody, his countenance ruffianly and

terrific; he had no sense either of personal danger, or of Christian

mercy. That day courage appeared contagious, and even his aged followers

seemed to have imbibed all the ferocity and blind desperation of their

gigantic and fearless pastor.

The streets through which the relics of the royal troops must traverse

to escape the carnage were fired on both sides by the order of Father

Roche, and the unfortunate fugitives had no chance but to pass through

volumes of flame and smoke, or yield themselves up to the ferocious

pike-men, who chased them even into the very body of the conflagration.

My accompanying friend had most unwittingly got into the town, when in

possession of the army, and could not get out of it on the sudden

assault of the rebels. He had no arms. Many of them knew him, however,

to be a person of liberal principles, civil and religious; but he with

difficulty clambered to a seat high up in the dilapidated castle; where,

unless as regarded the chance of a random shot, he was in a place of

tolerable safety. There he could see much; but did not descend till the

next morning; and would certainly have been shot at the windmill on

Vinegar Hill had not the Catholic priests of his own parish vouched for

his toleration and charity; and above all, that he had, early that year,

given a large sum towards building a chapel and endowing a school for

the cottagers’ children.

His description of the storm was extremely exciting; and the more so, as

it was attended by an occurrence of a very interesting nature.

It was asserted by some of the loyal yeomen who were engaged, that the

rebels were commanded, as to their _tactics_, by Captain Hay, of the ——

dragoons, who had been some time amongst them as a prisoner; a report

countenanced by the disaffection of his family. This gave rise to

charges against Captain Hay of desertion to the rebels, and

high-treason. He was submitted to a court-martial; but an act of the

most gallant and chivalrous description saved him from every thing but

suspicion of the criminality imputed.

Mrs. Ogle and Miss Moore, two of the most respectable ladies of Wexford,

happened to be in Enniscorthy, when it was assaulted, without any

protector, and subject to all the dangers and horrors incidental to such

captures. They had no expectation of escape, when Captain Hay, in the

face of every species of danger, with a strength beyond his natural

powers, and a courage which has not been exceeded, placing them on a

horse before him, rushed into the midst of a burning street, and,

through flames and shots, and every possible horror, bore them through

the fire in safety; and, although he sadly scorched himself, proceeded

in conveying and delivering them safe to their desponding relations. Mr.

Ogle was member for the county. The act was too gallant to leave any

thing more than the suspicion of guilt, and the accused was acquitted on

all the charges.

Very shortly afterwards his eldest brother was executed at Wexford, his

father died, while another brother, also deeply implicated, was not

prosecuted, and figured many years afterwards as secretary to the

Catholic Committee; but he was neither deep enough nor mute enough for

Mr. Daniel O’Connell, who, at that day, was, by-the-by, a large, ruddy

young man, with a broad and savoury dialect, an imperturbable

countenance, intrepid address, _et præterea nihil_. He was then more

fastidious as to his approbation of secretaries than he afterwards

turned out to be.[60]

-----

Footnote 60:

Mr. O’Connell was called to the bar, Easter, 1798, on or about the

same day that Father Roche was hanged. He did not finger politics in

any way for several years afterwards, but he studied law very well,

and bottled it _in usum_—_jus habentis_ may be added or not.

-----

Amongst the persons who lost their lives on that occasion was the Rev.

Mr. Haydn, a very old and highly respected clergyman of the Established

Church: he was much more lamented than the thirty priests who were

hanged at the same period. He was piked or shot by the rebels in the

street, and lay dead and naked upon the Castle Hill, till duly consumed

by half-starving dogs, or swine of the neighbourhood, that marched

without invitation into the town, to dine upon any of the combatants who

were not interred too deep to be easily rooted up again.

After the rebellion had entirely ended, it was remarked in the

neighbourhood, that what the peasants call a “slip of a pig,” who had

been busy with his neighbours carousing in Enniscorthy, as aforesaid,

had, from that period, increased in stature and corresponding bulk to an

enormous degree, and far outstripped all his cotemporaries, not only in

size, but (so far as the term could be applicable to a pig) in genuine

beauty. At length his growth became almost miraculous; and his exact

symmetry kept pace with his elevation.

This young pig was suffered to roam at large, and was universally

admired as the most comely of his species. He at length rose to the

elevation of nearly a heifer, and was considered too great a curiosity

to remain in Ireland, where curiosities, animate and inanimate, human

and beastly, are too common to be of any peculiar value, or even excite

attention. It was therefore determined to send him over as a present to

our Sovereign—as an olive-branch, so to speak, for the subdued and

repentant rebels of Enniscorthy, and a specimen which, being placed in

the Tower, might do great honour to the whole race of domestic swine,

being the first tame gentleman of his family that ever had been in any

royal menagerie.

This Enniscorthy miracle was accordingly shipped for Bristol, under the

care of a priest, two rebels, and a showman, and in due season arrived

in the metropolis of England. Regular notice of his arrival was given to

the king’s proper officers at the Tower, who were to prepare chambers

for his reception, though it was maliciously whispered that the “olive

branch,” as the priest called the pig, was intended only second-hand for

his Majesty; that is to say, after the party and showman should have

pursed every loose shilling the folks of London might be tempted to pay

for a sight of so amiable an animal. The pig took admirably; the showman

(a Caledonian by birth) was economical in the expenditure, and discreet

in his explanations. The pig became the most popular show at the east

end; Exeter Change even felt it. However, fate ultimately restored the

baboons and tigers to their old and appropriate rank in society.

This proceeding, this compliment of the _olive branch_, was neither more

nor less than is generally used in the case of our most celebrated

generals, admirals, and statesmen, (and occasionally our most gracious

Sovereigns,) who, being duly disembowelled, spiced, swaddled, and

screwed up in a box, with a white satin lining to it, (well stuffed, to

make it easy,) are exhibited to their compatriots of all ranks, who can

spare sixpence to see an oak trunk, covered with black, and plenty of

lacquered tin nailed on the top of it. But here the pig was seen alive

and merry, which every body (except testamentary successors) conceives

has much the advantage over any thing that is inanimate.

I had myself, when at Temple, the honour of paying sixpence to see the

fork which belonged to the knife with which Margaret Nicholson attempted

to penetrate the person of his Majesty, King George the Third, at St.

James’s; and the Dean and Chapter of Westminster, through their

actuaries, receive payment for showing the stone heads of patriots,

poets, and ministers, whom they have secured in their tabernacle; Sir

Cloudesley Shovel, who was drowned as an admiral; Major André, who was

hanged as a spy; and Mr. Grattan, who should have been buried in

Ireland.

There can be little doubt that the greatest men of the present day, for

a British shilling, before much more of the present century is finished,

will be exhibited in like manner.

The thing has become too public and common. In early days, great men,

dying, required to be buried in the holiest sanctuary going. Sometimes

the great bust was transferred to Westminster Abbey; but, of late, the

monuments are becoming so numerous, the company so mixed, and the

exhibition so like a show-box, that the modern multiplication of Orders

has made many Knights very shy of wearing them. Thus the Abbey has lost

a great proportion of its rank and celebrity; and I have been told of a

gentleman of distinction, who, having died of a consumption, and being

asked where he wished to be buried, replied, “any where but Westminster

Abbey.”

To resume, however, the course of my narrative—the celebrity of the

“olive branch” every day increased, and the number of his visitors so

rapidly augmented, that the priest and showman considered that the day

when he should be committed to the Tower would be to them no trifling

misfortune. Even the ladies conceived there was something musical in his

grunt, and some tried to touch it off upon their pianos. So gentle, so

sleek and silvery were his well-scrubbed bristles, that every body

patted his fat sides. Standing on his bare feet, his beautifully arched

back, rising like a rainbow, overtopped half his visitors; and he became

so great and general a favourite, that, though he came from Ireland,

nobody even thought of inquiring whether he was a papist or protestant

grunter!

One day, however, the most unforeseen and grievous misfortune that ever

happened to so fine an animal, at once put an end to all his glories,

and to the abundant pickings of his chaplain.

It happened, unfortunately, that a Wexford yeoman, who had been at the

taking and retaking of Enniscorthy, (a theme he never failed to

expatiate on,) and had been acquainted with the pig from his infancy, as

well as the lady sow who bore him, having himself sold her to the last

proprietors, came at the time of a very crowded assembly into the room;

and, as Irishmen never omit any opportunity of talking, (especially in a

crowd, and, if at all convenient, _more_ especially about themselves,)

the yeoman began to brag of his acquaintance with the hog, the storming

of the town, the fight, and slaughter; and, unfortunately, in order to

amuse the company, by suggesting the cause of his enormous bulk and

stature, mentioned, as a national curiosity, that the people in Ireland

were so headstrong as to attribute his growth to his having eaten the

Rev. Mr. Haydn, a Protestant clergyman of Enniscorthy, after the battle;

but he declared to the gentlemen and ladies that could not be the fact,

as he was assured by an eye-witness, a sergeant of pike-men amongst the

rebels, that there were several dogs helping him, and some ducks out of

the Castle court. Besides, the parson having been a slight old

gentleman, there was scarcely as much flesh on his reverend bones as

would have given one meal to a hungry bull-dog. This information, and

the manner of telling it, caused an instantaneous silence, and set every

English man and woman staring and shuddering around him, not one of whom

did the pig attempt to put his snout on. The idea of a _Papist_ pig

eating a _Protestant_ parson was of a nature quite insupportable; both

church and state were affected: their praises were now turned to

execration; the women put their handkerchiefs to their noses to keep off

the odour; every body stood aloof both from the pig and the showman, as

if they were afraid of being devoured. The men cursed the Papist brute,

and the rebellious nation that sent him there; every one of them who had

a stick or an umbrella gave a punch or a crack of it to the “olive

branch;” and in a few minutes the room was cleared of visitors, to the

astonishment of the yeoman, who lost no time in making his own exit. The

keepers, now perceiving that their game was gone, determined to deliver

him up, as _Master Haydn_, to the lieutenant of the Tower, to be placed

at the will and pleasure of his Majesty.

The chaplain, showman, and two amateur rebels, now prepared to return to

Wexford. Though somewhat disappointed at the short cut of their

exhibition, they had no reason to find fault with the lining their

pockets had got. The officers of the Tower, however, had heard the

catastrophe and character of the “olive branch,” and communicated to the

lieutenant their doubts if he were a fit subject to mix with the noble

wild beasts in a royal menagerie. Several consultations took place upon

the subject; the lord chamberlain was requested to take his Majesty’s

commands upon the subject in council: the king, who had been signing

some death-warrants and pardons for the Recorder of London, was

thunderstruck and shocked at the audacity of an Irish pig eating a

Protestant clergyman; and though no better Christian ever existed than

George the Third, his hatred to pork from that moment was invincible,

and became almost a Jewish aversion.

“The Tower! the Tower!” said his Majesty, with horror and indignation.

“The Tower for an Irish hog that ate a pious Christian!—No, no—no, no,

my lords.—Mr. Recorder, Mr. Recorder—here, see, see—I command you on

your allegiance—shoot the pig, shoot him—shoot, Mr. Recorder—you can’t

hang.—Eh! you would if you could, Mr. Recorder, no doubt. But, no,

no—let me never hear more of the monster. A sergeant’s guard—shoot

him—tell Sir Richard Ford to send his keepers to Ireland

to-night—to-night if he can find them—go, go—let me never hear more of

him—go—go—go—go—shoot him, shoot him!”

The Recorder withdrew with the usual obeisances, and notice was given

that at six next morning a sergeant’s guard should attend to shoot the

“olive branch,” and bury his corpse in the Tower ditch, with a bulky

barrel of hot lime to annihilate it. This was actually executed,

notwithstanding the following droll circumstance that Sir Richard Ford

himself informed us of.

Sir Richard was far better acquainted with the humour and management of

the Irish in London, than any London magistrate that ever succeeded him:

he knew nearly all of the principal ones by name, and individually, and

represented them to us as the most tractable of beings, if duly come

round and managed, and the most intractable and obstinate, if directly

contradicted.

The Irish had been quite delighted with the honour intended for their

compatriot, the Enniscorthy boar, and were equally affected and

irritated at the sentence which was so unexpectedly and so unjustly

passed on him; and, after an immediate consultation, they determined

that the pig should be rescued at all risks, and without the least

consideration how they were to save his life afterwards. Their procedure

was all settled, and the rescue determined on, when one of Sir Richard’s

spies brought him information of an intended rising at St. Giles’s to

rescue the pig, which the frightened spy said must be followed by the

Irish firing London, plundering the Bank, and massacring all the

Protestant population—thirty thousand choice Irish being ready for any

thing.

Sir Richard was highly diverted at the horrors of the spy, but judged it

wise to prevent any such foolish attempt at riot, by anticipating his

Majesty’s orders; wherefore, early in the evening, a dozen policemen,

one by one, got into the hog’s residence, with a skilful butcher, who

stuck him in the spinal marrow, and the “olive branch,” scarcely brought

life to the ground with him. The rescue was then out of the question,

and in a very short time Doctor Haydn’s Gourmand was not only defunct,

but actually laid ten feet under ground, with as much quick-lime covered

up over his beautiful body as soon left hardly a bone to discover the

place of his interment.

Sir Richard told this anecdote, as to the execution, &c. with great

humour. The Irish used to tell Sir Richard that a pig was dishonoured by

any death but to make bacon of; that God had sent the breed to Ireland

for that purpose only; and that, when killed for that purpose, they

considered his death a natural one!

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