THE LAST OF THE GERALDINES.

Principles of domestic government discussed—How to rule a

husband—Elizabeth Fitzgerald, of Moret Castle—Brings her son to see

his father hanged by the Cahills—Enjoins him to revenge the

outrage—Peculiar methods of impressing the injunction on the boy’s

memory—He grows to manhood—Mysterious disappearance of four of the

Cahills—Mr. Jemmy Corcoran—Way of identifying a skeleton—Father Doran,

and his _spiritual_ theory—Squire Stephen Fitzgerald the son, and

Squire Stephen Fitzgerald the grandson, of Elizabeth—Education,

marriage, and personal description of the latter—The several members

of his family described—Tom, the heir-apparent—A short life and a

merry one—Jack, his successor—Moret Castle in its modern state—Miss

Dolly Fitzgerald, and her sister Fanny—their respective

merits—Matrimonial speculations—Curious family discussion as to the

attractions of _hung_ meat, &c.

In the early part of my life, the system of domestic government and

family organization was totally different from that at present in vogue.

The patriarchal authority was then frequently exercised with a rigour

which, in days of degenerate relaxation, has been converted into a

fruitful subject for even dramatic ridicule. In Ireland, the “rule of

the patriarchs” has become nearly extinguished. New lights have shone

upon the rising generation; the “rights of women” have become a statute

law of society; and the old, wholesome word _obedience_ (by which all

wives and children were formerly influenced) has been reversed, by

prefacing it with the monosyllable _dis_.

“Every body is acquainted,” said an intimate friend of mine to his wife,

in my presence, “with the ruinous state of obstinacy and contradiction

raging in modern times among the subordinate members of families

throughout the United Kingdom; as if the word _united_ were applied to

the empire only to satirise the _dis_united habits, manners, politics,

religion, and morality of its population. There are,” continued he,

“certain functions that must be exercised every day (two or three times

a day _if possible_) by persons of all descriptions, who do not wish to

leave this world within a week at the very latest; but, unless on the

absolute necessity of mastication for purposes of self-support, I am not

aware of any other subject respecting which unanimity of opinion is even

affected among the individuals of any family throughout the country.”

The wife nodded assent, but spake not:—first, because she hated all

controversy; and second, because though, on the subject of domestic

supremacy, she was always sure of getting the worst of the argument, she

contented herself with having, beyond doubt, the best of the

practice.[50]

-----

Footnote 50:

Mrs. Mary Morton, of Ballyroan, a very worthy domestic woman, told me,

many years since, that she had but one way of ruling her husband,

which, as it is rather a novel way, and may be of some use to my fair

readers, I will mention in her own words.

“You know,” said Mrs. Morton, “that Tom is most horribly _nice_ in his

eating, and _fancies_ that both abundant and good food is _essential_

to his health. Now, when he has been out of temper with me, he is sure

of having a very _bad_ dinner; if he grumbles, I tell him that

whenever he puts me into a _twitter_ by his _tantrums_, I always

_forget_ to give the cook proper directions. This is sure,” added she,

“of keeping him in good humour for a week at least!”

-----

My friend’s observations were, I think, just. In my time the change has

been excessive; and to enable my readers to form a better judgment of

the matter, I will lay before them a few authentic anecdotes of rather

antique dates.

In volume one I mentioned the illustrious exploits of my great-aunt,

Elizabeth Fitzgerald, of Moret Castle, and the heroic firmness wherewith

she bore the afflicting view of my great-uncle Stephen, her husband,

“dancing upon nothing” (as the Irish phrase it) at the castle-gate,

immediately under the battlements; and though it is _possible_ there may

exist some modern ladies who might have sufficient self-possession to

look on a similar object without evincing those signs of inconsolability

natural to be expected on such an occasion, yet, I will venture to say,

few are to be found who, like my aunt Elizabeth, would risk their lives

and property rather than accept of a _second_ husband. Nor do I believe

that, since the patriarchal government has been revolutionised by the

unnatural rebellion of wives and children, there has existed one

lady—young, old, or middle-aged, in the three kingdoms, who could be

persuaded to imitate the virtuous gentoos, and voluntarily undergo

conflagration with her departed lord and master.

My great-uncle had a son born unto him by his magnanimous spouse, who

was very young, and in the castle at the time his father was _corded_

(_Hibernice_). Elizabeth led him to the castle top, and showing him his

dangling parent, cried, “See there! you were born a Geraldine; the blood

of that noble race is in you, my boy! See—see the sufferings of your own

father! Never did a _true_ Geraldine forgive an enemy! I perceive your

little face gets flushed:—you tremble; ay, ay, ’tis for _revenge_! Shall

a Cahill live?”

“No, mother, no! when I’m able, I’ll kill them _all_! I’ll kill all the

Cahills myself!” cried the lad, worked on by the fury of his respectable

mother.

“That’s my dear boy!” said Elizabeth, kissing him fervently. “Shall

_one_ live?”

“No, mother, not one,” replied the youngster.

“Man, woman, or child?” pursued the heroine.

“Neither man, woman, nor child,” echoed her precocious son.

“You are a Geraldine,” repeated Elizabeth. “Call the priest,” added she,

turning to a warder.

“He made a little too free, my lady mistress,” said the warder, “and is

not very fitting for duty, saving your presence;—but he’ll soon sleep it

off.”

“Bring him up, nevertheless,” cried Elizabeth:—“I command you to bring

up his reverence.”

The priest was accordingly _produced_ by Keeran Karry. “Father,” said

the lady, “where’s your manual?”

“Where should it be,” _answered_ the priest (rather sobered), “but where

it always is, lady?” pulling, as he spake, a book out of a pocket in the

waistband of his breeches, where (diminished and under the name of a

_fob_) more modern clergymen carry their watches.[51]

-----

Footnote 51:

The priests then, to render mass _handy_, invariably kept their manual

in their breeches with a piece of strong green ribbon (having beads at

the end of it) to lug it out by, resembling the chain of a modern

buckish parson’s timepiece. They also gave another very extraordinary

reason for keeping their manual in their smallclothes—namely, that no

_devil_ would presume to come near them when he was sure he should

have the _mass_ to encounter before he could get at their carcases.

-----

“Now, your reverence,” said Elizabeth, “we’ll _swear_ the young squire

to revenge my poor Stephen, his father, on the Cahills, root and branch,

so soon as he comes to manhood. Swear him!—swear him _thrice_!”

exclaimed she.

The boy was duly sworn, and the manual reposited in the priest’s

smallclothes.

“Now, take the boy down and duck him, head over heels, in the

horse-pond!” cried his mother.[52]

-----

Footnote 52:

When it was sought to make a child remember any thing long and

circumstantially, it was the custom in Ireland either to _whip_ him

three or four times, _duck_ him in cold water, or put him into a bag,

with his face only out, and hang it up against a wall for a whole day.

Such an extraordinary and undeserved punishment made an impression on

the fresh tablet of the youngster’s mind never to be erased.

-----

Young Fitzgerald roared lustily, but was nevertheless well soused, to

make him remember his oath the better. This oath he repeated upon the

same spot, while his mother lived, on every anniversary of his father’s

murder; and it was said by the old tenants, that “young Stephen” (though

flourishing in more civilised times) religiously kept the vow as far as

he could; and that, so soon as he came into possession of Moret, four of

the ablest of the Cahills (by way of a beginning) were _missed_ from the

neighbourhood of Timahoe in one night—nobody ever discovering what had

become of them; indeed, the fewest words were considered far the safest.

The skeletons of four lusty fellows, however, were afterwards found in

clearing out a pit in the Donane colliery, and many persons said they

had belonged to the four Cahills from Timahoe; but, as the colliers very

sapiently observed, there being no particular marks whereby to

distinguish the bones of a Cahill from those of any other “boy,” no one

could properly identify them.

A bystander, who had been inspecting the relics, protested, on hearing

this remark made, that _he_ could swear to _one_ of the skulls at least

(which appeared to have been fractured and trepanned); and he gave a

very good reason for this assertion—namely, that it was himself who had

“cracked the skull of Ned Cahill, at the fair of Dysart, with a

_walloper_, and he knew the said skull ever after. It was between jest

and earnest,” continued Jemmy Corcoran, “that I broke his head—all about

a game-cock, and be d—d to it! and by the same token, I stood by

in great grief at Maryborough, while Doctor Stapleton was

twisting a round piece out of Ned Cahill’s skull, and laying a

_two-and-eight-penny-halfpenny_[53] (beaten quite thin on the smith’s

forge) over the hole, to cover his brains _any way_. The devil a

brain in his sconce but I could see plainly; and the said

_two-and-eight-penny-halfpenny_ stayed fast under his _wig_ for many a

year, till Ned pulled it off (bad luck to it!) to pay for drink with

myself at Timahoe! They said he was ever after a little cracked when in

his liquor: and I’m right sorry for having act or part in that same

fracture, for Ned was a good boy, so he was, and nobody

would strike him a stroke on the head at any rate after the

_two-and-eight-penny-halfpenny_ was _pledged_ off his skull.”

-----

Footnote 53:

An Irish silver _half-crown_ piece; the difference of English and

Irish currency.

-----

Though Mr. Jemmy Corcoran was so confident as to the skull he had

fractured, his testimony was not sufficient legally to identify a

Cahill, and the four sets of bones being quietly buried at Clapook,

plenty of masses, &c. were said for an entire year by Father Cahill, of

Stradbally, to get their souls clean out of purgatory; that is, if they

were in it, which there was not a _clergy_ in the place would _take on_

to say he was “sartain sure of.”[54]

-----

Footnote 54:

I recollect (at an interval of more than fifty years) Father Doran, of

Culmaghbeg, an excellent man, full of humour, and well-informed,

putting the _soul_ in the most comprehensible state of personification

possible: he said, the _women_ could not understand what the soul was

by the old explanations.

“I tell you all, my flock,” said Father Doran, “there’s not a man,

woman, or child among you that has not his soul this present minute

shut up in his body, waiting for the last judgment, according to his

faith and actions. I tell you fairly, that if flesh could be seen

through, like a glass window, you might see every one’s soul at the

inside of his body peeping out through the ribs, like the prisoners at

the jail of Maryborough through their iron bars: and the moment the

breath is out of a man or woman, the soul escapes and makes off to be

dealt with as it deserves, and that’s the truth;—so say your beads and

remember your clergy!”

-----

This Stephen Fitzgerald,—who had killed the Cahills, sure enough, as

became the true son and heir of the aforesaid Stephen, who was

hanged,—lived, as report went, plentifully and regularly at Moret. No

better gentleman existed, the old people said, in the quiet way, after

once he had put the four Cahills into the coal-pit, as he promised his

worthy mother Elizabeth, “the likes of whom Moret never saw before nor

since, nor ever will while time is time, and longer too!”

Stephen had one son only, who is the principal subject of my present

observations; and as he and his family (two lovely boys and two splendid

girls) were not exactly the same sort of people commonly seen

now-a-days, it may not be uninteresting to give my readers a picture of

them.

Stephen, the son of Elizabeth, had been persuaded by Mr. John Lodge, an

attorney of Bull Alley, in the city of Dublin, (who married a

maid-servant of my grandfather’s at Cullenagh,) that the two-mile

race-course of the Great Heath in Queen’s County, which King George

pretended was his property because it had been formerly taken from a

papist Geraldine, now reverted to my great-uncle’s family, in

consequence of their being Protestants; and Mr. Lodge added, that if

Squire Stephen would make his son a counsellor, no doubt he would more

aptly trace pedigrees, rights, titles, and attainders, and, in fine, get

possession of several miles of the Great Heath, or of the race-course at

any rate.

The advice was adopted, and Stephen the son was sent to the Temple in

London, to study law; and while there, was poisoned at a cook’s shop by

the cook’s daughter because he would not marry her. This poisoning

(though it was not fatal) he always said, _stopped his growth_ like

witchcraft.

The father died in his bed; and my uncle, Stephen the counsellor, became

a double relative from marrying Catherine Byrne, daughter of Sir John

Byrne, Bart., of Timahoe Castle, and sister to my grandmother,

heretofore mentioned. After he had studied Bracton, Fleta, Littleton,

the Year Books, the three Cokes, and in short the _marrow_ of the

English law, he used to say that he got on very well with the _first_

book, not so well with the _second_, worse with the _third_; and at

length found that the more he read, the more he was puzzled, knowing

less when he left off than when he began—as all the law books

contradicted each other like the lawyers themselves: thus, after two

years’ hard work, he gave up all further attempts to expound, what he

swore _fore God_ was utterly inexplicable. He also relinquished his

father’s squabble with King George as to the race-course on the Great

Heath; and, concentrating his search after knowledge upon one learned

book, the “Justice of Quorum’s pocket companion,” commenced

_magistrate_. He was likewise a horse-racer, country gourmand, tippler,

and farmer. His wife, my aunt, was as ordinary a gentlewoman “as may be

seen of a summer’s day;” but then, she was worthy in proportion.

As to my uncle’s figure, nothing resembling it having ever been seen, at

least by me, I cannot pretend to give any idea of it, save by an

especial description. He was short, (which he said was the effect of the

poison,) and as broad as long—appearing to grow the wrong way. He

observed, touching this subject, that where there are _materials_ for

growth, if any thing does not advance in height, it spreads out like a

_fir-tree_,[55] when the top shoot is broken off and it fills wide at

the bottom. He was not actually fat, nor particularly bony: I think his

bulk consisted of solid, substantial flesh. His face was neither

extravagantly ugly, nor disproportioned to his body; but a double, or

rather treble chin descended in layers very nearly to the pit of his

stomach, whence his paunch abruptly stretched out, as if placed by

Nature as a shelf for the chin to rest upon. His limbs each gained in

thickness what it wanted in length; so that it would seem impossible for

him to be _thrown down_, or if he were, he would roll about like a ball.

His hands (as if Nature exhibited the contrast for amusement’s sake)

were thin, white, and lady-like; so much so, indeed, that did he fall,

they could not help him up again. “Each particular hair” was almost of

the thickness of a goose-quill; his locks were _queued_ behind, and

combed about once or twice a _month_. His nostrils were always crammed

with snuff, (now and then discharged, as from a mortar, by sneezing,)

and his _chins_ were so well dusted and caked with that material, that

the whole visage at times appeared as if it were a magazine thereof.

-----

Footnote 55:

This idea was a standing joke with him for some time, till old Kit

Julian, the retired exciseman, (heretofore mentioned,) made a hit at

my uncle, which put his comparison to an end. “By my troth, then,

Counsellor,” said Kit, “if you _are_ like a fir, it is not a ‘_spruce_

fir’ any how.” This sarcasm cut my uncle in the _raw_; and it was said

that he had an additional shaving day, and clean cravat every week

afterward.

-----

My uncle’s dress exactly matched his style of person: he always wore a

_snuff_-coloured coat and breeches, with a scarlet waistcoat that had

been once bound with lace (the strings whereof remained, like ruins in a

landscape); blue worsted stockings, and immense silver shoe and

knee-buckles. His hat was very large, with a blunt cock in front. It had

also once been fully laced; but, no _button_ had been seen on it since

the year succeeding his nuptials.

The fruits of my uncle’s marriage were, as I have said, two boys and two

girls. The eldest of these Geraldines, Tom, took to what ignorant

doctors call _poison_—but country gentlemen, _potation_. My uncle

declared, he knew from his own experience that a “little learning was a

dangerous thing;” and therefore thought it better that Tom should have

_none at all_! Tom therefore studied nothing but “Carolan’s receipt for

drinking!” The art of writing his own name came pretty readily; but his

penmanship went no further. At twenty-six he quarrelled with a vicious

horse, which was easily offended. The animal, on his master’s striking

him with a whip, returned the blow with his hoof (a horse’s _fist_); and

on Tom being taken to his chamber and examined, it was found that he had

left the greater part of his brains in the stable.

Jack, his brother, was now heir-apparent. His figure was nearly as

grotesque, but only half the size of his father’s; his eyes were of the

most _cautious_ description, one closely watching his nose, the other

glancing quite _outward_, to see that no enemy approached. He loved

liquor as well as Tom, but could not get down so much of it.

Nevertheless, after a pretty long life, he was _concluded_ by rather

extravagant and too frequent doses of port and potsheen.

I have already given some account of the castle of Moret as it formerly

appeared. When I last saw it, some dozen of years back, it presented

nothing remarkable save its ivy covering. The dwelling-house, which as

it stood in my uncle’s time would have been worth detailing (had not

every country gentleman’s mansion been of a similar genus), had declined

into an ordinary residence. In Squire Stephen’s day, it was low, long,

dilapidated, dirty, old, and ugly—and had defied paint, plaster and

whitewash for at least the better half of a century. The barn, court,

dunghill, pigeon-house, horse-pond, piggery, and slaughter-house,

formed, as usual, the chief prospects from the parlour-windows; and on

hot days the effluvia was so exquisite (they accounted it very

_wholesome_) that one might clearly distinguish each several perfume.

My uncle never could contrive to stick on horseback, and therefore

considered riding as a dangerous exercise for _any_ gentleman. He used

to say (it was indeed one of his standing jokes) that jockeys and vulgar

persons, being themselves _beasts_, might stick by virtue of mutual

attraction upon their own species; but that ladies and gentlemen were,

as a matter of course, always subject to tumble off. He bred and kept,

notwithstanding, four or five race-horses, which he got regularly

trained; and at every running upon the heath or curragh, he entered such

of them as were qualified by weight, &c.: yet, singularly enough, though

the animals were well bred and well trained, not one, during the whole

of the five-and-twenty years that he kept them, ever won a plate, prize,

or race of any description: for all that, he would never sell either for

_any_ price; and when they got too old to run any more, they were turned

out to end their days unmolested in a marsh and the straw-yard. It was

said by those competent to judge that some of these animals were

excellent; but that Squire Fitzgerald’s old groom used to give _trials_,

and to physic the horses; and that (through his people) they were

_bought off_ when there was a probability of their winning. However, my

uncle, so that none of them were _distanced_, was just as well pleased,

exhibiting not the least uneasiness at their failure. Indeed, he never

attended any of the races personally, or betted a shilling upon the

event of one—circumstances which remind me of a certain judge, who was

always sufficiently _gratified_ by a simple _conviction_ and by passing

_sentence_ on a culprit, eventually saving more lives by pardon than any

two of his colleagues.

I was very young when taken to my uncle’s, for a stay of some months, by

my grandmother; but at an age when strong impressions are sometimes made

upon the memory. I was a great favourite, and indulged in every thing,

even by my uncle; and very frequently, afterward, while my aunt lived at

Moret in her widowhood, I visited there, every visit reminding me of

former times, and recalling persons and things that might otherwise have

been lost to my juvenile recollection. This latter was the period when,

having nobody of my own age in the house to chatter to, I took delight

in hearing the old people about Moret tell their long traditionary

stories, which, as I observed in my first sketch (Vol. i.) descended

from generation to generation with hereditary exactness; and, to the

present day, I retain a fondness for hearing old occurrences detailed.

My eldest female cousin, Miss Dolly Fitzgerald, was at least twelve

years older than I when I was first taken to Moret by my grandmother;

the second, Miss Fanny, ten. Never, sure, did two sisters present such a

contrast. Dolly was as like her father as rather more height and an

uncommonly fair skin would permit; her tongue was too large for the

mouth, and consequently thickened her pronunciation; her hair was

yellow; her feet were like brackets, and her hands resembled milk-white

shoulders of mutton. Her features were good; but her nostrils and upper

lip displayed considerable love of the favourite _comforter_ of her

father. She was very good-natured, but ignorance personified.

Her sister was as thin as the handle of a sweeping-brush, and had dark

eyes twinkling like stars on a vapoury evening; with yellow skin, black

hair, a mouth literally stretching across the face, (like a foss to

protect her chin,) very red lips, and much more vivacity than

comprehension. There were few sound teeth in the whole family, and none

that a dentist would think worth the expense of dressing.

For these two amiable young ladies it was the principal object of my

aunt to procure husbands, if possible, in the neighbourhood. But the

squires were shy of matching into the family of so great an oddity as my

uncle. They preferred getting wives among people who went on the

jog-trot of the world like themselves.

On this point my uncle and aunt entirely differed; and during the

discussions as to their differences, time ran on, nothing was done for

the ladies, and Miss Dolly was in her six-and-twentieth year before she

was fully emancipated from the discipline of the nursery and suffered to

dine at papa’s table. When that important period arrived, it was

considered as a great epocha at Moret Castle; all the neighbours were

invited, and Dolly’s majority was formally announced. She was then given

to understand she might thereafter dine at the great table, speak to any

gentleman she pleased, and, in short, have full liberty to act entirely

as she thought proper, _provided_ she always _previously_ consulted her

father’s will, and obeyed it without “questions asked.” She was likewise

enjoined to take especial care not to forget her pastry.[56]

-----

Footnote 56:

The Irish ladies in the country at that period were always taught the

art of pie and dumpling making, as a necessary accomplishment; and a

husband who liked a good table always preferred a _housekeeper_ to a

_gadder_. _Tempora mutantur!_

-----

On these free and happy terms, Dolly was to have the chariot for a day,

and to set the world on fire. The old carriage was accordingly cleared

for action from the dust accumulated upon it; the horses’ tails were

trimmed; and the young lady was to go to the church of Portarlington the

ensuing Sunday—“Where,” said my uncle to his spouse, “fore gad, Kate,

our Dolly will catch some young fellow after the service is over, either

in the aisle or the churchyard. She’ll have some proposals; but, fore

gad, it’s not _every body_ I’d give her to.”

“Don’t be too sure, Stephen,” rejoined my aunt. “You keep your daughters

as if they were haunches of venison. It’s not every body who has a taste

for meat that has been hung a fortnight in the larder to give it a

flavor. The men, I tell you, like _fresh and fresh_, Stephen; and be

assured you have kept Dolly too long to suit every man’s palate. I have

always been telling you so, but you are perpetually saying you’ll be the

_head_ of your _own family_; so now you’ll see the end of it!”

“Why, Kate, you were a good while in the larder yourself at Timahoe

before you got a husband,” replied my uncle.

“I may thank the smallpox for that, Stephen,” retorted my aunt: “only

for that enemy I should never have been mistress of Moret Castle,

Counsellor Stephen being governor of it!”

“Well, you’ll see that I’m right,” said my uncle. “I tell you, men who

look out for wives like a seasoned, obedient woman at the head of their

families, and not your tittering, giddy young creatures, that have not

had time to settle their brains or mature their understandings. No girl

should be away from the eye of her natural guardian till she arrives at

the full extent of her twenty-sixth year, like Dolly. You’ll see now

she’ll do some _mischief_ at the church or churchyard of Portarlington!”

“Stephen,” said my aunt, (who, by the bye, had her nose nearly stopped

by the smallpox, which made her somewhat snuffle, and gave a peculiar

_emphasis_ to her vowels,) “’tis too late! Dolly knows nothing of the

world. It would take a full year at the church and balls at

Portarlington, the races of the Great Heath and green of Maryborough,

the hurlings at the fort of Dunrally, and a month or two on a visit to

our nephew, Jack Barrington, at Blandsfort, before she would learn

enough to be able to converse with mankind on any subject—except darning

your stockings, or turning off a kitchen-maid.“

My uncle started as much as his form would admit; cocked his eyebrows,

and stared with all his might. “Fore gad, Kate, I believe you are out of

your wits! Did you say Jack Barrington’s of Blandsfort? Jack

Barrington’s! Why, you know very well, Kate, as every body knows, that

there’s nothing going on at that house but hunting and feasting; dancing

all night, and rattling about all day, like mad people; and coshering

with raking pots of tea, hot cakes, syllabubs, pipers, and the devil

knows what! No, no. If Dolly were to get one month among her cousins at

Blandsfort, I should never see a day’s comfort after; topsy-turvy would

go Moret! I’d never be master of my own house half an hour after Dolly

had received a course of instruction at Jack Barrington’s. I don’t wish

her to know too much of the world. No, no. ’Fore Gad, Kate, Dolly never

puts her foot, while she is a spinster, into Jack Barrington’s house at

Blandsfort.”

Folks generally become mulish as their years advance, and my uncle

enjoyed that quality in its greatest perfection.—The Misses Dolly and

Fanny Fitzgerald were commanded, under the pain of displeasure, by their

patri-archal father, Stephen, to abjure and give up all thoughts of the

festivities of Blandsfort.

“’Fore Gad, Kate!” said my uncle to their more conceding mother—“’Fore

Gad, Kate, you had better send the girls a visiting to the _antipodes_

than be turning them upside down at Blandsfort. No rational man would

have any thing to do with them afterwards.—There it is, only pull-haul

and tear, and the devil take the hindmost!—eh?”

“And for Heaven’s sake, Stephen,” replied my aunt, (who was no

cosmographer,) “what _family_ are these _antipodes_ whom you would send

our daughters to visit in preference to their nearest relations?—I never

heard of them: they must be upstarts, Stephen. I thought I knew every

family in the county.”

“’Fore Gad, Kate!” rejoined my uncle, laughing heartily, “your father,

old Sir John, ought to be tied to the cart’s tail for so neglecting your

education. Why, Kate, the antipodes are at this moment standing on their

heads immediately under you—upside down, just as you see a fly on the

ceiling, without the danger of falling down from it.”

“And for Heaven’s sake, Stephen,” said my puzzled aunt, “how do the

ladies keep down their petticoats in that position?”

“Ask Sir Isaac Newton that,” said my uncle (who was not prepared for

that interrogation). “But let me hear no more of the topsy-turvy of

their cousins at Blandsfort. I’ll send my daughters to church at

Portarlington, Kate, where they cannot fail of being seen and much

noticed.”

“And that may not be much in their favour at present, Stephen,” replied

my aunt, who was not blind to her progeny—“at least, until they are a

little better rigged out than in their present nursery dresses,

Stephen.”

“Rig away, rig away, Kate!” said my uncle, “rig away; you may make them

as tawdry as jackdaws, so as you don’t turn their heads at Jack

Barrington’s.”

In fine, they were made sufficiently glaring, and, accompanied by aunt

in the resuscitated post-chaise, made their first _début_ at the church

of Portarlington. Of course they attracted universal notice: the ladies

congratulated my aunt on her _showy_ girls; the parson on their _coming

of age_; and the innkeeper declared they were the most genteelest of all

the new subscribers to his ball and supper at the market-house.

The ladies returned to Moret highly delighted with their cordial

reception in the church-yard, and Mrs. Gregory, the head mantua-maker of

the county, was immediately set to work to fit out the ladies in the

newest taste of Dublin fashions, preparatory to the next ball.

Now, Portarlington had been a very small village in the Queen’s County

until the French Protestant emigrants, on the revocation of the Edict of

Nantes, made a settlement there, (it was said, from the enormous

quantity of fine frogs generated in that neighbourhood,) and there they

commenced schoolmasters and mistresses, with a good reputation, which

they ceased not to keep up, until in time it became an established

seminary. Here the numerous schools and academies were always ready to

pour out their hobbardehoys and misses in their teens to the dances and

assemblies; but very few mature gentlemen assisted at these coteries,

and it was the customary prayer of all the young ladies going to those

balls—“If I cannot get a _man_ for a partner, O Heaven, in thy mercy,

send me a big boy!”

Suffice it to say, that my cousins, at the first ball, outglared all the

females in the room put together; my aunt’s old rings and hereditary

paraphernalia had been brought fully into requisition. But,

unfortunately, Providence sent them that night neither a grown man

partner nor a big boy in the shape of a man partner, and, after having

sat as full-blown wall-flowers the whole night, they returned to Moret

highly discouraged, that their rose-colour satin and family Dresdens,

which cut all the other girls out of feather, had no better result than

the going home again, my philosophical aunt telling them all the way

home—“that balls were no places to catch husbands at, there was so much

variety; and I assure you, Dolly,” said my aunt, “men, now-a-days, look

more at a girl’s purse than her flounces, and you’ll have nothing very

showy in that way whilst your father and mother are alive, Dolly.”

My poor cousin Dolly’s feet also, after three balls more (dead failures)

got so crimped and cramped by tight shoes, to restrain her fat brackets

within reasonable boundaries, that corns, bunnions, callosities, &c.,

showed a plentiful harvest the ensuing summer, and, conspiring with her

winter chilblains, and tortures to match, put my poor cousin’s jigging

out of the question for the remainder of her existence.

My cousin Fanny, whose feet were only bone and gristle, made numerous

exhibitions, both in the minuet and rigadoon, and for the same purpose;

but no wooers for the Miss Fitzgeralds of Moret Castle made their

advances; not a sigh was exploded for either of the demoiselles, though

the church, the balls, the races at the great heath, and hurlings at the

fort of Dunnally, were all assiduously attended for the laudable purpose

aforesaid; all in vain; and after a two years’ vigorous chase, the game

was entirely given over, and my cousins slunk back into cover, where, in

all human probability, they would have remained during their lives, had

not Heaven sent down a putrid fever to bring my uncle Stephen up to it,

as all the old ladies asserted (to please the widow), although old

Julian, the exciseman, ungratefully remarked, that “there must have been

a great number of vacancies in heaven, when they called up the

counsellor there.” However, before her weeds got rusty, my aunt, shaking

a loose leg, after having been forty years handcuffed and linked to

Counsellor Stephen, set out with the entire family for the great city of

Dublin, where, no doubt, the merits, if not the beauty of my cousins,

with a more proximate reversion, would be duly appreciated.

However, neither their merit nor beauty, nor the reversion, could

exorcise the spirit of celibacy, which still pursued them from Moret.

Jack, their brother, married a mantua-maker; and my poor uncle not being

a Mahomedan, and, of course, not having any houri in the clouds to

solace his leisure hours, and finding himself lonesome without his old

Kate, Providence again showed its kindness towards him, and sent down a

pulmonary consumption to Dublin, to carry my aunt up to her well-beloved

Stephen. My unfortunate cousins were now left orphans, of only forty and

forty-one years of age, to buffet with the cares of the world, and

accept the brevet rank of old maidens, which they certainly did, with as

much good-humour and as little chagrin as are generally exhibited on

those occasions. Their incomes were ample for all their purposes, and

they got on to the end of their career very comfortably. Dolly chose

three lap-dogs and a parrot for her favourites, and Fanny adopted a

squirrel and four Tom-cats to chase away her ennui. But those animals

having a natural antipathy to each other, got into an eternal state of

altercation and hostility, the parrot eternally screeching, to make

peace between them. So a maid-servant, who understood the humour of

poodles, cats, &c. &c., was hired to superintend and keep them in peace

and proper order.

This maid of natural history got great ascendancy; and, as she was what

is termed in Ireland a swaddler, (in England a canter or psalm-singer,)

she soon convinced my cousins that there was no certain road to

salvation, save through the preachers and love-feasts of those

societies. Of course a plate was laid ready for some lank pulpiteer at

dinner, every day, and my cousins became thorough-paced swaddlers

(singing excepted). But, as years would still roll on, and they could

not be always swaddling, and saving their souls, some extra comfort was,

as customary, found necessary for their languid hours. The maid of

natural history therefore suggested that, as solid food and weak

Bourdeaux were not of the best efficacy for feeble appetites, which her

mistresses were beginning to show symptoms of, a glass of cordial, now

and then, in the morning, might restore the tone of their stomachs. Of

consequence, a couple of liqueur bottles were prepared, and always

properly replenished; the ladies found their liquid appetites daily

increase: the preacher got the whole bottle of wine to himself; Lundy

Foot’s most pungent was well crammed into my cousins’ nostrils, as an

interlude, till snuffling was effected; and the matter went on as

cheerily as possible between the dogs and cats, the preacher, snuff, and

the cordial comforts, till an ill-natured dropsy, with tappings to

match, sent my cousin Dolly to my uncle Stephen; and some other disorder

having transmitted cousin Fanny the same journey to her mother, I

anticipated very great satisfaction in opening the last will and

testament of the survivor; whereupon, all things being regularly

prepared, with an audible voice I read the first legacy, bequeathing

“her body to the dust, and her soul to God,” in most pious and pathetic

expressions, and of considerable longitude. The second legacy ran:

“Item—to my dear cousin, Jonah Barrington, I bequeathe my mother’s

wedding-ring and my father’s gold sleeve-buttons, as family keepsakes;

also all my father’s books and papers of every description, except

bonds, or any securities for money, or contracts;” and so far looked

favourable, till, casting my eye over the third legacy, to the wonder of

the company, I stopped short, and handing it cautiously to the swaddling

preacher (who was present), begged he would be so kind as to read it

himself. This office he coyly accepted, and performed it in a drawling

whine, and with heavy sighs, that made every body laugh, except myself.

In fine, cousin Fanny, after her “soul to God, and her body to the

dust,” (the latter of which legacies she could not possibly avoid,) as

to all her worldly substance, &c., bequeathed it “to such _charitable_

purposes as her maid Mary might think proper, by and with the spiritual

advice and assistance of that holy man, Mr. Clarke.” This pious

philosopher never changed a muscle at his good fortune. The will,

indeed, could be no surprise either to him or Mrs. Mary. With the aid of

the orator’s brother, who was an attorney, (and got snacks,) they had

prepared it according to their own satisfaction; and cousin Fanny

executed it one evening, after her cordial and prayers had their full

operation; and, in a few days more, her disorder put a conclusive

termination to any possibility of revoking it.

This affair had its sequel exactly as any rational person might have

anticipated. The preacher and Mrs. Mary, after a decent mourning, united

their spiritual and temporal concerns, and became flesh of the flesh and

bone of the bone; in which happy state of husband and wife (which happy

state they had been in many months before the _ceremony_ was thought

necessary) they remained nearly two years, when His Reverence, happening

to light on a younger and handsomer swaddler, and legatee, after beating

Mrs. Mary almost to a jelly, embarked with his new proselyte for

America, where, changing his name, curling his hair, colouring his

eyebrows, &c. &c., he turned quaker, and is at this moment, I have

learned, in good repute at meeting, and solvency as a trader, in the

city of Philadelphia.

The entire of my uncle Stephen’s library and manuscripts, with the

exception of the year books, Newcastle on the Manége, seven farriery and

several cookery books, I gave to my friend, old Lundyfoot, to envelope

his powder in; and most of my books being well impregnated, or rather

populously inhabited by divers minute and nearly impalpable maggots,

probably added some poignancy to the sneezing qualities of his

celebrated preparation.

I recollect a whimsical expression used by Davy Lander, an Irish

counsellor, whom I brought with me to hear the will read.

“By my soul, Barrington,” said Lander, “she was right enough in

bequeathing her soul to God, out of hand, or the devil would certainly

have taken it as _heir-at-law_! But I hope he has the reversion.”

That branch of the Geraldines is now entirely extinct, having ended with

my cousin Fanny, the swaddler; and nothing now remains but the old

castle, its celebrated ivy tree, St. Bridget’s stone, and my legends, to

preserve even the recollection of Moret.

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