NOTES.

=1. Effect of the Holy Ghost on the Individual.=--"An intelligent

being, in the image of God, possesses every organ, attribute,

sense, sympathy, affection, of will, wisdom, love, power and

gift, which is possessed by God Himself. But these are possessed

by man in his rudimental state in a subordinate sense of the

word. Or, in other words, these attributes are in embryo, and are

to be gradually developed. They resemble a bud, a germ, which

gradually develops into bloom, and then, by progress, produces

the mature fruit after its own kind. The gift of the Holy Spirit

adapts itself to all these organs or attributes. It quickens all

the intellectual faculties, increases, enlarges, expands, and

purifies all the natural passions and affections, and adapts them

by the gift of wisdom, to their lawful use. It inspires,

develops, cultivates, and matures all the fine-toned sympathies,

joys, tastes, kindred feelings, and affections of our nature. It

inspires virtue, kindness, goodness, tenderness, gentleness, and

charity. It develops beauty of person, form and features. It

tends to health, vigor, animation, and social feeling. It

develops and invigorates all the faculties of the physical and

intellectual man. It strengthens, invigorates, and gives tone to

the nerves. In short, it is, as it were, marrow to the bone, joy

to the heart, light to the eyes, music to the ears, and life to

the whole being."--Parley P. Pratt, _Key to Theology_, pp. 96-97

(4th ed.).

=2. The Laying on of Hands.=--From the scriptures cited, it is

plain that the usual ceremony of bestowing the gift of the Holy

Ghost consisted in part in the imposition of hands by those in

authority (Acts viii, 17; ix, 17; xix, 2-6; Alma xxxi, 36; III

Nephi xviii, 36-37; Doc. and Cov. xx, 41). The same outward sign

has marked other authoritative acts: for example, ordination to

the priesthood; and administration to the sick. It is probable

that Paul had reference to Timothy's ordination when he exhorts

him thus: "Neglect not the gift that is in thee, which was given

thee by prophecy, with the laying on of the hands of the

presbytery" (I Tim. iv, 14). And again, "Stir up the gift of God,

which is in thee by the putting on of my hands" (II Tim. i, 6).

The first ordination to the priesthood in latter times was done

by the imposition of hands by John the Baptist (Doc. and Cov.

xiii). That Christ in healing the sick sometimes laid His hands

upon the afflicted ones is certain (Mark vi, 5); and He left with

His apostles a promise that healing should follow the

authoritative laying on of hands (Mark xvi, 15, 18). The same

promise has been repeated in this day (Doc. and Cov. xlii,

43-44). Yet, notwithstanding the importance given to this sign of

authority, the laying on of hands is but exceptional among the

practices of the many sects professing Christianity to-day.

=3. Operation of the Holy Ghost.=--The means through which the

Holy Ghost operates are no more truly the Holy Ghost in person

than are the light and heat and actinic energy of the sun, the

sun itself. The influence, spirit, or power of the Holy Ghost is

that of enlightenment and progression, and this is given unto men

in proportion to their receptiveness and worthiness; but the

right to the special ministrations of the third member of the

Godhead is obtainable only through compliance with the

preliminary requirements of the Gospel--faith, repentance, and

baptism.

=4. Mode of Conferring the Holy Ghost.=--Questions have arisen as

to the ceremony of confirmation and the bestowal of the Holy

Ghost, particularly as to the propriety of saying: _Receive ye

the Holy Ghost_; or _Receive ye the Gift of the Holy Ghost._.

Since the companionship of the Holy Ghost embraces all the

spiritual graces and gift in so far as such are deserved by and

appropriate to the person, the Church teaches that officiating

Elders in confirming baptized candidates should use the form:

_Receive ye the Holy Ghost_.

In explaining the reception of the Holy Ghost by the apostles of

old, the First Presidency of the Church issued an instructive

statement Feb. 5, 1916. See DESERET NEWS of that date, and

_Improvement Era_, March, 1916; and for excerpt from same see

"Jesus the Christ" (third and later editions), p. 720.

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