Inasmuch as it was by your command, illustrious and exalted lady, that I
have gathered together these stories to form the present little book,
you should the less readily suppose I have presumed to dedicate to your
Serenity this trivial offering because of my esteeming it to be not
undeserving of your acceptance. The truth is otherwise: your postulant
approaches not spurred toward you by vainglory, but rather by equity,
and equity's plain need to acknowledge that he who seeks to write of
noble ladies must necessarily implore at outset the patronage of her who
is the light and mainstay of our age. I humbly bring my book to you as
Phidyle approached another and less sacred shrine, _farre pio et
saliente mica_, and lay before you this my valueless mean tribute not as
appropriate to you but as the best I have to offer.
It is a little book wherein I treat of divers queens and of their
love-business; and with necessitated candor I concede my chosen field to
have been harvested, and scrupulously gleaned, by many writers of
innumerable conditions. Since Dares Phrygius wrote of Queen Heleine, and
Virgil (that shrewd necromancer) of Queen Dido, a preponderating mass of
clerks, in casting about for high and serious matter, have chosen, as
though it were by common instinct, to dilate upon the amours of royal
women. Even in romance we scribblers must contrive it so that the fair
Nicolete shall be discovered in the end to be no less than the King's
daughter of Carthage, and that Sir Doön of Mayence shall never sink in
his love affairs beneath the degree of a Saracen princess; and we are
backed in this old procedure not only by the authority of Aristotle but,
oddly enough, by that of reason.
Kings have their policies and wars wherewith to drug each human
appetite. But their consorts are denied these makeshifts; and love may
rationally be defined as the pivot of each normal woman's life, and in
consequence as the arbiter of that ensuing life which is eternal.
Because--as anciently Propertius demanded, though not, to speak the
truth, of any woman--
Quo fugis? ah demens! nulla est fuga, tu licet usque
Ad Tanaim fugias, usque sequetur amor.
And a dairymaid, let us say, may love whom she will, and nobody else be
a penny the worse for her mistaking of the preferable nail whereon to
hang her affections; whereas with a queen this choice is more
portentous. She plays the game of life upon a loftier table, ruthlessly
illuminated, she stakes by her least movement a tall pile of counters,
some of which are, of necessity, the lives and happiness of persons whom
she knows not, unless it be by vague report. Grandeur sells itself at
this hard price, and at no other. A queen must always play, in fine, as
the vicar of destiny, free to choose but very certainly compelled in the
ensuing action to justify that choice: as is strikingly manifested by
the authentic histories of Brunhalt, and of Guenevere, and of swart
Cleopatra, and of many others that were born to the barbaric queenhoods
of extinct and dusty times.
All royal persons are (I take it) the immediate and the responsible
stewards of Heaven; and since the nature of each man is like a troubled
stream, now muddied and now clear, their prayer must ever be, _Defenda
me, Dios, de me_! Yes, of exalted people, and even of their near
associates, life, because it aims more high than the aforementioned
Aristotle, demands upon occasion a more great catharsis, which would
purge any audience of unmanliness, through pity and through terror,
because, by a quaint paradox, the players have been purged of humanity.
For a moment Destiny has thrust her scepter into the hands of a human
being and Chance has exalted a human being to decide the issue of many
human lives. These two--with what immortal chucklings one may facilely
imagine--have left the weakling thus enthroned, free to direct the heavy
outcome, free to choose, and free to evoke much happiness or age-long
weeping, but with no intermediate course unbarred. _Now prove thyself_!
saith Destiny; and Chance appends: _Now prove thyself to be at bottom a
god or else a beast, and now eternally abide that choice. And now_ (O
crowning irony!) _we may not tell thee clearly by which choice thou
mayst prove either_.
In this little book about the women who intermarried, not very enviably,
with an unhuman race (a race predestinate to the red ending which I have
chronicled elsewhere, in _The Red Cuckold_), it is of ten such moments
that I treat.
You alone, I think, of all persons living, have learned, as you have
settled by so many instances, to rise above mortality in such a testing,
and unfailingly to merit by your conduct the plaudits and the adoration
of our otherwise dissentient world. You have often spoken in the stead
of Destiny, with nations to abide your verdict; and in so doing have
both graced and hallowed your high vicarship. If I forbear to speak of
this at greater length, it is because I dare not couple your well-known
perfection with any imperfect encomium. Upon no plea, however, can any
one forbear to acknowledge that he who seeks to write of noble ladies
must necessarily implore at outset the patronage of her who is the light
and mainstay of our age.
_Therefore to you, madame--most excellent and noble lady, to whom I love
to owe both loyalty and love--I dedicate this little book._
I
_THE STORY OF THE SESTINA_
"Armatz de fust e de fer e d'acier, Mos ostal seran bosc, fregz,
e semdier, E mas cansos sestinas e descortz, E mantenrai los frevols
contra 'ls fortz."
THE FIRST NOVEL.--ALIANORA OF PROVENCE, COMING IN DISGUISE AND IN
ADVERSITY TO A CERTAIN CLERK, IS BY HIM CONDUCTED ACROSS A HOSTILE
COUNTRY; AND IN THAT TROUBLED JOURNEY ARE MADE MANIFEST TO EACH THE
SNARES WHICH HAD BEGUILED THEM AFORETIME.