CHAPTER IV

OF EXPOSITIONS AND COLLABORATIONS

I

An unpublished satiric drawing of the ’eighties shows a family of

American tourists in the Louvre. They contemplate the Melian Venus.

With one exception, they are dumb with awe. The exception is Aunt

Maria, the masterful old lady in the foreground. Aunt Maria has seen

men and cities, but she doesn’t know as there’s much that can beat

South Bend. So

“Aunt Maria gazes with distrust

Upon the goddess in her bloom perennial.

‘Talk about art,--you should have seen the bust,

The butter bust we had at our Centennial.’”

The Sleeping Iolanthe in butter! In 1876, her name melted in the

American mouth. Though barred from the Fine Arts section, she was

believed by many to express the spirit of American art. Shamed by her

popularity, certain sensitive American artists did not quite recover a

jubilant tone until, long years afterward, a full-sized Melian Venus

in chocolate contributed to the gayety of the greatest of French

expositions. After that, the butter bust incident weighed less heavily

on thoughtful minds.

Just before our Centennial exposition, the scholarly John Fiske,

admitting that “the classical picture and the undraped statue” have “a

high place in our esteem,” ruefully adds that “it will probably be some

time before genuine art ceases to be an exotic among us, and becomes a

plant of unhindered native growth.” The Centennial showed us the truth

of just that. The Centennial was a glory, and a profound disturbance.

To our sculpture, this disturbance was its great gain. For the first

time, the American sculptor saw his work side by side with that of

Europeans. He was dismayed. He had had his doubts, his forebodings. He

now perceived for a certainty that in spite of half a century spent

in the pursuit of all the best that Italian pseudo-classicism could

offer, our apprentice days in sculpture, far from being well over,

were scarcely begun. Perhaps a fresh start was needed. At a time when

Munich, as well as Paris, was calling to the young painter, Paris,

rather than Rome or Florence, beckoned to the sculptor. New forces were

abroad in art, and American sculpture of the next generation profited

eagerly from the vigorous new French school.

II

The lesson taught by the Columbian exposition of 1893 was just as

important as that learned from the Centennial, though far less

sobering. A holiday spirit, not without dignity, spoke from those

pleasure-domes and lagoons and abounding sculptural forms of the White

City. The progress made by our art during seventeen years packed with

artistic adventure and endeavor was blown abroad in triumph. On the

whole, we were justified in our joy. As the Centennial by its dismaying

jolt had enlarged the outlook of our artists, so the Columbian, by

its varied harmonies, liberated the imagination of the public, of

the art-lover. To a marked extent, it created anew the art-lover,

a personage already made possible by the prosperity following the

conclusion of the Civil War. In the World’s Fair of 1893, the

apparently inexhaustible advantages of a sympathetic collaboration

between architect, painter, sculptor, and landscape architect were for

the first time sketched out large for the American vision. Our many

succeeding expositions have of course emphasized and amplified the

suggestions so gallantly given and so eagerly noted in 1893. Not that

our whole broad land is to-day the dwelling-place of beauty. Far from

it. Great reaches of time and great strivings of the spirit must match

our great stretches of space before art is everywhere at home here. And

collaboration at its best is jointly and severally a striving of the

spirit.

In 1825, when Charles Bulfinch, then architect of the Capitol, receives

an inquiry “respecting the ornaments wanted for the pediment of the

Capitol,” and writes in answer that “the object of advertising was

to obtain designs in various styles, from which to select one,” an

ardent collaboration between sculptor and architect was clearly not the

order of the day. The hard fate of Greenough’s Olympian Washington,

dragged in 1843 from inner shrine to outdoor platform, shows that in

almost twenty years conditions had not changed. For a long time after

that, a work of sculpture was seldom considered, during its creation,

with special reference to its destined surroundings. Artist and public

satisfied themselves with the bland half-truth that a good thing looks

well anywhere. There were of course vague gestures of collaboration

when the first statues were placed in Central Park; and in the good

fellowship existing between students of the different arts in the few

schools we had here as well as in the foreign schools there was a basis

for later harmonious co-operation. But the Saint-Gaudens Farragut,

unveiled in 1881, and showing in detail and ensemble the results of an

extraordinarily happy and sympathetic collaboration, roused the minds

of all artists. And twelve years afterward, the intelligent public was

fully ready to appreciate the happy collaborations it saw on every hand

at the Fair.

III

Expositions bring in their train certain evils. Is superficiality one

of these? In theory, sculptural work for exposition buildings and

approaches and vistas must often stress too much the gala-day aspect

of life; it must sound the hurrah at any cost; the note is gayety and

triumph; let no other chord intrude. So much for theory. As a matter

of fact, the making of red-letter-day sculpture injures only those

sculptors who are already too much enamoured of the “façade and froth”

side of human achievement. Nothing could be more serious in matter or

in manner than was Mr. French’s stately Republic, a dominant note of

the plan of the Columbian Exposition. And no work was more thoroughly

appreciated. Some of the very gayest of our exposition sculptures owe

their vitality to the very serious studies and the very solid mastery

of the artists who have produced them. There was wide-spread regret

because the MacMonnies Fountain, that thing of joy for the exposition

of 1893, could not sprinkle its dews permanently for our refreshment.

And in our later expositions, there have always been temporary works

achieved with bravura by the artist, enjoyed without reservation by

the public, and (often with a real sadness of farewell) consigned to

oblivion by the powers. The story of the Fair of 1893, the exemplar,

one might say, for subsequent celebrations, has been exceedingly well

told by Mr. Charles Moore, in his recently published Life of Daniel

Burnham. Nowhere else will one find so true and inspiring a picture of

our American architects, painters, sculptors, and landscape gardeners

working together in exalted collaboration. Those men set a great

standard and a great stride for artists of the present century. To

quote from Mr. Moore’s book a paragraph concerning the sculptors:

“Marshalled by Augustus Saint-Gaudens, the sculptors for the first

time in America took their rightful place in co-operation with the

architects. And what a troop they were. There was Daniel French,

embodying the spirit of permanence and clear-sightedness in the

serene figure of the Republic that graciously presided over the Court

of Honor; and again, in conjunction with Edward Potter, manifesting

sustained ability in the quadriga surmounting the Peristyle; Frederick

MacMonnies, giving vent to the exuberance of America in the joyous

fountain that lent gayety to the great central motive of the Fair;

Olin Warner, whose early death lost to the country an artist on the

way to the heights; Paul Bartlett, then a promise which opportunity

has fulfilled; Edwin Kemeys, with his animal sculpture that came to

attract all the money Theodore Roosevelt could spare for art; and

Louis Saint-Gaudens, wanting only the intellectual element to put

him in the same class with his brother; and Karl Bitter, capable and

conscientious, whose accidental death brought grief to a host of

admirers; and Lorado Taft, who has put the ethereal, haunting spirit of

the Great Lakes into his Chicago fountain; Larkin Mead, sculptor of the

old school; Phimister Proctor, lover of American animals; besides Bela

Pratt, Rohl-Smith, Bush-Brown, Rideout, Boyle, Waagen, Bauer, Martiny,

Blenkenship, and the satisfactory Partridge.”

Later Fairs have but exemplified what was well suggested by the White

City. The Exposition at San Francisco, most recent of all, and taking

place in bright evanescence while Europe was already in the bitter

throes of the World War, brought forward, under the vigorous direction

of Mr. Calder, sculptor of the Pioneer Mother and of the Triumph of

Energy, much that was stimulating and fresh in our sculpture, even

though none of these American exhibits labelled themselves as Dynamic

Decompositions, and few attempted the earnest sort of modernism found

in French works such as Bernard’s Maiden with Water Jar. The fountain

in particular was delightfully renewed in Mr. Aitken’s Fountain of the

Earth, Mrs. Burroughs’s Fountain of Youth, Mr. Taft’s Fragment from

the Fountain of Time, Mrs. Whitney’s Fountain with Pristine Motives

from Aztec Civilization, Mr. Putnam’s Fountain with Mermaids, and Miss

Longman’s Fountain of Ceres. Individual pieces such as William Sergeant

Kendall’s half-length portrait of a peasant girl, carved in wood and

realistically colored, attracted attention for successful originality.

IV

By and large, our expositions have done three good things for

sculpture. They have managed to dislodge, even from the most

painstaking of workers, a fearless immediacy of expression in their

art. They have introduced to the public, in a large way on the terrace

and in an intimate way within the gallery, the most interesting

sculptors of the time. Above all, they have fostered and amazingly

developed the give-and-take of collaboration in the arts. This last is

their best gift to the spirit of American sculpture; it is the gift of

the broader mind.

Our American Academy in Rome, with its stirring legend, “Not merely

fellowships, but fellowship,” is the direct outcome of the World’s Fair

of 1893. Burnham, McKim, Mead, La Farge, Millet, Saint-Gaudens, and

other artists who by collaboration made that Fair a thing of beauty

resolved then and there that younger men should have such advantages

as these that they themselves had gained by working together. Through

their efforts, the project took shape. Though a National institution,

our American Academy in Rome is endowed and maintained by private

citizens. Its beneficiaries are young sculptors, painters, architects,

classical scholars, landscape architects, and musicians who have

already shown themselves signally fitted for their chosen work, and

who, for the sake of our country’s art, ought to have the benefit of

the three years of intensive and inter-related study in Rome. To-day,

our Academy in Rome is regarded as the most important modern influence

in American sculpture. “My reason for thinking it admirable,” writes

Saint-Gaudens, “is my belief that the strenuous competition required to

gain access to the Villa Medici, as well as the three years of study in

that wonderful spot, tend to a more earnest and thorough training than

could elsewhere be gained under the present conditions of life in our

times.”

The spirit of American sculpture · 第 4 / 11 章