CHAPTER II

OUR BLITHE BEGINNING DAYS

I

Alive and kicking; better than we now realize, the old phrase fits

our young American art of the early nineteenth century. In Boston,

Mr. Bulfinch is packing his triangles and T-squares for a journey

to Washington, where he is to remain twelve years as Latrobe’s

successor as architect of the Capitol. In New York, morning-star

young art-students are passionately performing their historic ritual

of fighting the janitor and founding new movements; even Colonel

Trumbull is defied; hence, in 1825, our National Academy of Design.

In Philadelphia, harmony presides over the Pennsylvania Academy of

Fine Arts. But in Washington, what commotion! Restorations are to be

made after the fires of the British; there are new excavations, new

aspirations. There’s sculptor’s work here for many a year. Bronze doors

must be created, in the supposed manner of Ghiberti; pediments must be

populated; and what is a dome without its colossal figure of Freedom?

Greenough and Crawford and Randolph Rogers are the sculptors of the

hour. And always Hiram Powers, somewhat apart from the Washington

bustle.

Modern imagination fails to see those early craftsmen as they really

were. Because they are dead to us now, we fall into the error of

thinking that they always were dead, anyway; the stilly sort of

sculpture they often made sustains us in that illusion. But when we

look into their lives, and hear their sayings, we learn, almost with a

shock, that these men felt deeply, even while they expressed themselves

feebly in their art.

Living amidst heaped riches of opportunity, the art-student of to-day

can scarcely imagine the bleak poverty of artistic resource that

Greenough and Crawford and Powers left behind them when they sailed

away to Rome or to Florence. Nowadays, art-schools flourish here: casts

of good sculpture abound; photographs of masterpieces may be had at a

small price. Museums freely show examples of the arts of all nations,

and intelligently arrange these displays to serve the immediate needs

of students; in short, they do a great work so well that they have

already become a target for so-called criticism from self-styled

intellectuals exposing their wits in the columns of would-be radical

journals. Things were very different in Greenough’s time. There were

indeed a few collections of casts, probably with soiled noses; there

were portfolios of steel engravings, that sometimes bore false witness

against beauty.

Knowing the leanness of those early years, we can but wonder at the

large vision of our fathers in considering our capital city; and we can

but thank our lucky Stars and Stripes for the bond of sympathy between

our young Republic and France, a sympathy partly responsible for the

happy choice of General Washington’s aid, Major Pierre L’Enfant, as

our first city planner. The spirit of L’Enfant’s work has survived

the shocks of time and senates; that plan of the year 1792 (since

extended in accordance with the principles of design it embodied) is

still regarded as “at once the finest and most comprehensive plan ever

devised for a capital city.” Those lean years were not by any means the

day of small things; it is to this hour a blessing for sculpture and

for architecture that Washington and Jefferson and L’Enfant laid large

foundations for the seat of Government. A century ago, the continued

building and re-building of the Capitol expressed a profound national

feeling; the souls of our sculptors, as far as we had sculptors, were

thrilled with desire to add plastic beauty to its gates and gables.

At least one of those great dreams was destined to end as food for

journalistic jibes. Greenough’s colossal marble Washington as the

Olympian Zeus, a grandiose conception pored over for seven years in

Italy, proved to be too large and heavy for the indoor placing intended

for it, and it was doomed to be set up outside the Capitol for the

public to sharpen its wits upon. Unfavorably shown, it is unjustly

viewed. One recalls with pleasure Saint-Gaudens’s gentle judgments of

our pioneer sculptors and their handiwork. “Those men were greater

than we know,” he would say. He refused to join in any of our modern

merriment at the expense of the Olympian Zeus. _Esprit de corps_

compelled him to recognize in Greenough some large trace of the artist

as well as the craftsman.

II

Consider for a moment the attractive young Irish-American sculptor

Crawford standing rapt before his splendidly blank Senate pediment,

with his theme of the Past and Present of the Republic in his eye.

Those were our blithe beginning days when a sculptor might confront

his pediment with a heart unburdened by the remembrance of other

men’s failures in pediments, and with a mind undisciplined by any

previous knowledge of the needs of pediments. He did not dread those

bitter acuities of space at right and left, those angles which to

modern discrimination often seem so grossly overstuffed when filled,

so tragically vacant when left “to let.” He had never heard of the

“orchestration of shadows,” or of “musical repetitions,” or of “blonde

modeling,” or of “keeping the masses white,” or of “the creative

spiral,” or of “mastery through the golden diagonal.” He had never

been adjured, like the young student Saint-Gaudens, to “beware the

_boule de suif_”; on the other hand, he had never been advised, with

students coming after Saint-Gaudens, to seek richness of modeling by

means of “fatty ends.” Sculptural color he would probably have regarded

as having something to do with paint. He of course had his own patter,

blown abroad by the writers of a too prosaic poetry and a too poetic

prose. The real writers, too, used to lend a hand in presenting art to

the public. When the genius of Edward Everett sprang to the rescue of

Greenough’s Washington, and when Hawthorne sent out winged words about

little Miss Hosmer’s Zenobia, sculpture was receiving from scholarship

a needed sort of first aid.

To return to the Capitol pediment, Crawford’s intention and attitude

were quite uncomplicated. He had but to snatch the largest theme in

sight, and to do his best with shaping its figures one by one inside

his triangle of grandeur. The marvel is that he came so near to

success. The thing has a kind of distinction from the man’s singleness

of aim. Since then, scores of our sculptors from coast to coast have

solved the pediment problem with varying success. Many of them bring

a highly personal and interesting solution. Ward, Bartlett, French,

O’Connor, Bitter, Weinman, the Piccirillis,--these names but begin the

list. The world calls us a wasteful nation, a nation that unbuilds as

it builds. In the face of this, it is pleasant to know that only a few

months ago, Mr. Bartlett’s handsome Peace Protecting Genius has been

set up in the House pediment, to match Crawford’s Past and Present of

the Republic at the Senate wing. Nearly a century has elapsed since the

Capitol first busied itself with pedimental decorations. Our sculpture

has had time to learn in these years.

III

Greenough came first in our line of scholarly sculptors, that class

to which W. W. Story later lent great lustre. A Latin inscription

of five lines, beginning “Simulacrum istud” and ending “Horatius

Greenough faciebat” marks the huge Washington statue. Well, if I

rightly understand this sculptor, I like his “faciebat.” It seems

more conscientious and less cocksure than the “fecit” with which our

sculptors sometimes grace their signatures, and it is certainly not

so gruff as the laconic “sc.” Between its eight letters one reads the

coming and going of those seven diligent Italian years; and we shall

deceive ourselves if we count those years wholly lost for our American

art. If only Greenough could have enjoyed some of the surplusage of

admiration given to his contemporary Powers for his Greek Slave with

her well-smoothed body, her manacled Medicean hand, and the accurately

fringed mantle at her feet! Though expressly advertised as a nude

figure, she is dressed from top to toe in a most unfleshly hard-soft

technique which our time calls incompetent, but which 1847 styled “the

spiritualization of the marble.” The personality of the artist counted

very largely in those days; while Greenough was scholarly and Crawford

attractive, and while Randolph Rogers with his bronze doors and his

Nydia was what would now be called a good “go-getter,” Hiram Powers was

easily the main spellbinder of the early group.

With the exception of Rodin’s Balzac of fifty years later, no statue

of the nineteenth century has ever been so famous as the Greek Slave.

It is one of the paradoxes of art that this strangely ill-assorted

pair go down the corridors of that great age together, united solely

by the bond of greatest fame. It is worth while to examine the two,

placed side by side in the museum of our minds. Both are so well known

through prints and photographs that many persons who have never really

seen either one face to face, now fancy that they have studied both

at close range. Both are sculptural anecdotes; one is told with a

leisurely abundance of detail, the other with a swift dash for the

climax. The Vermonter’s statue is surely meant to be a conscientious

rendering “from the Nudo,” as our grandparents phrased it, but the

Frenchman, in his passion to translate into sculpture a force of

literature, has gone far beyond what was to him a daily commonplace,

the study of flesh. As for the mere apparel of the subject, one man

has scheduled it to the last stitch, while the other has piled it up

vehemently into a shapeless monolith from which emerges the triumphant

head. Each sculptor doubtless threw his whole soul into revealing the

spirit of the matter in hand. Which of the two has succeeded? If the

parallel becomes deadly here, Mr. Powers has brought it on himself by

his extraordinary fame in three countries. Everything conspired for

the celebrity of the Slave,--her creation in Italy, her fortunate

début in England, her travels to America, and, best of all, that body

of clergymen deputed to pass upon her moral status. One can but wonder

whether every last one of these took the matter seriously, or whether

some one of them winked at some other during the deliberations. The

sculptor made a modest number of copies of his masterpiece. But other

sculptors reproduced their marble visions by the baker’s dozen, by

the score. In fact, only yesterday a venerable eye-witness of those

times reported that a certain American sculptor disposed of no less

than two hundred marble copies of a life-sized ideal figure. Appalling

iteration! One asks where all the marble came from, and whither it all

went. And that sculptor apparently had no idea that in this business

of the two hundred copies he was showing himself two hundred times as

much salesman as artist. Fashions alter, in ethics as in art. To-day,

such a practitioner would hardly be _persona grata_ in the National

Sculpture Society.

IV

Meanwhile a young modern sculptor at my elbow very civilly inquires,

“But why the devil didn’t those old boys do their home stuff?” The

obvious answer would be, that if the home is where the heart is, then

in a very real sense they _did_ do their home stuff. They were not at

home among the Vermont mountains, or by the Great Lakes. They felt that

their birthright in art called them away from their first birthplace

to their second. Very soon, too, the all-absorbing topic of slavery

will be presented by our sculptors, in a different way and under a

more timely aspect. Long before Thomas Ball places his Emancipation

groups in Washington and in Boston, Ward has produced his Freedman,

and John Rogers the Slave Auction that in 1860 heralds his long series

of popular groups. Choosing subjects both classic and realistic, Miss

Hosmer, Miss Ream and other women sculptors have a considerable vogue.

From that earlier period remain beautiful classic works by Rinehart,

founder of the Rinehart scholarship which much later send abroad Hermon

MacNeil, one of the most distinguished of our modern sculptors, and now

President of our National Sculpture Society. Rinehart’s Clytie, coming

but a few years after the Greek Slave, shows a marked advance over

her more famous sister. And Erastus Palmer’s winning White Captive,

although not new in theme, has a great freshness, a delicate realism of

treatment. To quote from my article on the exhibition of contemporary

sculpture at the Metropolitan Museum, “No less interesting to the

student of sculpture is the kaleidoscopic juxtaposition of Palmer and

Manship, two artists of two different generations. Only the width of a

room parts the White Captive from the Girl with Gazelles, from which

we note that in aim these men are not so different as we once had

dreamed.... As to manner, much might be said besides these two obvious

truths; first, that the newest manner is often the oldest, or at least

the longest forgotten at the time of its resuscitation, it being a

thing which for some obscure human reason or other ‘men want dug up

again’; and next, that the best manner is that which scarcely shows as

a manner at all, but is taken for granted as accompaniment of something

more important, the matter and the spirit.” It would appear that the

young men of to-day are doing much the same thing as “those old boys”

my sculptor friend speaks of: they are seeking modern inspiration from

ancient models, but they are doing it with more knowledge, more grace,

more humor, more assurance, more style. Style? Perhaps the right word

is stylization.

[Illustration: CLYTIE

BY WILLIAM H. RINEHART]

[Illustration: WHITE CAPTIVE

BY ERASTUS D. PALMER]

The spirit of American sculpture · 第 2 / 11 章