IN WHICH I AM LET INTO MORE PARTICULARS RELATIVE TO MY FATHER'S HISTORY.

I dismissed the coach, while Mr Masterton gave his orders for dinner,

and we then turned the key of the door to avoid intrusion, and I

commenced. It was nearly dinner-time before I had finished my story.

"Well, you really appear to be born for getting into scrapes, and

getting out of them again in a miraculous way," observed Mr Masterton.

"Your life would make a novel."

"It would indeed, sir," replied I. "I only hope, like all novels, it

will wind up well."

"So do I; but dinner's ready, Japhet, and after dinner we'll talk the

matter over again, for there are some points upon which I require some

explanation."

We sat down to dinner, and when we had finished, and the table had been

cleared, we drew to the fire, with our bottle of wine. Mr Masterton

stirred the fire, called for his slippers, and then crossing his legs

over the fender, resumed the subject.

"Japhet, I consider it most fortunate that we have met, previous to your

introduction to your father. You have so far to congratulate yourself,

that your family is undeniably good, there being, as you know, an Irish

peerage in it; of which, however, you have no chance, as the present

earl has a numerous offspring. You are also fortunate as far as money

is concerned, as I have every reason to believe that your father is a

very rich man, and, of course, you are his only child; but I must now

prepare you to meet with a very different person than perhaps the fond

anticipations of youth may have led you to expect. Your father has no

paternal feelings that I can discover; he has wealth, and he wishes to

leave it--he has therefore sought you out. But he is despotic, violent,

and absurd; the least opposition to his will makes him furious, and I am

sorry to add, that I am afraid that he is very mean. He suffered

severely when young from poverty, and his own father was almost as

authoritative and unforgiving as himself. And now I will state how it

was that you were left at the Asylum when an infant. Your grandfather

had procured for your father a commission in the army, and soon

afterwards procured him a lieutenancy. He ordered him to marry a young

lady of large fortune, whom he had never seen, and sent for him for that

purpose. I understand that she was very beautiful, and had your father

seen her, it is probable he would have made no objection; but he very

foolishly sent a peremptory refusal, for which he was dismissed for

ever. In a short time afterwards your father fell in love with a young

lady of great personal attractions, and supposed to possess a large

fortune. To deceive her, he pretended to be the heir to the earldom,

and, after a hasty courtship, they ran off, and were married. When they

compared notes, which they soon did, it was discovered that, on his

side, he had nothing but the pay of a subaltern, and on hers, that she

had not one shilling. Your father stormed, and called his wife an

impostor; she recriminated, and the second morning after the marriage

was passed in tears on her side, and oaths, curses, and revilings on

his. The lady, however, appeared the more sensible party of the two.

Their marriage was not known, she had run away on a pretence to visit a

relative, and it was actually supposed in the county town where she

resided, that such was the case. `Why should we quarrel in this way?'

observed she. `You, Edmund, wished to marry a fortune, and not me--I

may plead guilty to the same duplicity. We have made a mistake; but it

is not too late. It is supposed that I am on a visit to --, and that

you are on furlough for a few days. Did you confide your secret to any

of your brother officers?' `Not one,' muttered your father. `Well,

then, let us part as if nothing had happened, and nobody will be the

wiser. We are equally interested in keeping the secret. Is it

agreed?'--Your father immediately consented. He accompanied your mother

to the house at --, where she was expected, and she framed a story for

her delay, by having met such a very polite young man. Your father

returned to his regiment, and thus did they like two privateers, who,

when they meet and engage, as soon as they find out their mistake, hoist

their colours, and sheer off by mutual consent."

"I can't say much for my mother's affection or delicacy," observed I.

"The less you say the better, Japhet--however, that is your father's

story. And how to proceed. It appears that, about two months

afterwards, your father received a letter from your mother, acquainting

him that their short intercourse had been productive of certain results,

and requesting that he would take the necessary steps to provide for the

child, and avoid exposure, or that she would be obliged to confess her

marriage. By what means they contrived to avoid exposure until the

period of her confinement, I know not, but your father states that the

child was born in a house in London, and, by agreement, was instantly

put into his hands; that he, with the consent of his wife, left you at

the door of the Asylum, with the paper and the bank note, from which you

received the name of Newland. At the time, he had no idea of reclaiming

you himself; but the mother had; for, heartless as she appears to have

been, yet a mother must feel for her child. Your father's regiment was

then ordered out to the East Indies, and he was rapidly promoted for his

gallantry and good conduct during the war in the Mysore territory. Once

only has he returned home on furlough, and then he did make inquiries

after you; not, it appears, with a view of finding you out on his own

account, but from a promise which he made your mother."

"My mother! what, have they met since?"

"Yes; your mother went out to India on speculation, passing off as a

single girl, and was very well married there, I was going to say;

however, she committed a very splendid bigamy."

"Good heavens! how totally destitute of principle!"

"Your father asserts that your mother was a freethinker, Japhet; her

father had made her one; without religion a woman has no stay. Your

father was in the up country during the time that your mother arrived,

and was married to one of the council of Calcutta. Your father says

that they met at a ball at Government House. She was still a very

handsome woman, and much admired. When your father recognised her, and

was told that she was lately married to the honourable Mr --, he was

quite electrified, and would have quitted the room; but she had

perceived him, and walking up to him with the greatest coolness, claimed

him as an old acquaintance in England, and afterwards they often met,

but she never adverted to what had passed between them, until the time

for his departure to England on leave, and she then sent for him, and

begged that he would make some inquiries after you, Japhet. He did so,

and you know the result. On his return to India he found that your

mother had been carried off by the prevailing pestilence. At that

period, your father was not rich, but he was then appointed to the chief

command in the Carnatic, and reaped a golden harvest in return for his

success and bravery. It appears, as far as I could obtain it from him,

that as long as your mother was alive, he felt no interest about you;

but her death, and the subsequent wealth which poured upon him, have now

induced him to find out an heir, to whom it may be bequeathed.

"Such, Japhet, are the outlines of your father's history; and I must

point out that he has no feelings of affection for you at present. The

conduct of your mother is ever before him, and if it were not that he

wishes an heir, I should almost say that his feelings are those of

dislike. You may create an interest in his heart, it is true: and he

may be gratified by your personal appearance; but you will have a very

difficult task, as you will have to submit to his caprices and fancies,

and I am afraid that, to a high spirit like yours, they will be almost

unbearable."

"Really, sir, I begin to feel that the fondest anticipations are seldom

realised, and almost to wish that I had not been sought for by my

father. I was happy and contented, and now I do not see any chance of

having to congratulate myself on the change."

"On one or two points I also wish to question you. It appears that you

have entered into the sect denominated Quakers. Tell me candidly, do

you subscribe heartily and sincerely to their doctrines? And I was

going to add, is it your intention to remain with them? I perceive much

difficulty in all this."

"The tenets of the sect I certainly do believe to be more in accordance

with the Christian religion than any other; and I have no hesitation in

asserting, from my knowledge of those who belong to this sect, that

they, generally speaking, lead better lives. There are some points

connected with their worship, which, at first, I considered ridiculous:

the feeling has, however, worn off. As to their quaint manner of

speaking, that has been grossly exaggerated. Their dress is a part of

their religion."

"Why so, Japhet?"

"I can reply to you in the words of Susannah Temple, when I made the

same interrogatory. `You think the peculiarity of our dress is an

outward form which is not required. It was put on to separate us from

others, and as a proof of our sincerity; but still, the discarding of

the dress is a proof of sincerity. We consider, that to admire the

person is vain, and our creed is humility. It is therefore an outward

and visible sign, that we would act up to those tenets which we profess.

It is not all who wear the dress who are Quakers in heart or conduct;

but we know that when it is put aside, the tenets of our persuasion are

at the same time renounced, therefore do we consider it essential. I do

not mean to say but that the heart may be as pure, and the faith

continue as steadfast, without such signs outwardly, but it is a part of

our creed, and we must not choose, but either reject all or none.'"

"Very well argued by the little Quakeress; and now Japhet, I should like

to put another question to you. Are you very much attached to this

young puritan?"

"I will not deny but that I am. I love her sincerely."

"Does your love carry you so far, that you would, for her sake, continue

a Quaker, and marry her?"

"I have asked myself that question at least a hundred times during the

last twenty-four hours, and I cannot decide. If she would dress as

others do, and allow me to do the same, I would marry her to-morrow;

whether I shall ever make up my mind to adhere to the persuasion, and

live and die a Quaker for her sake, is quite another matter--but I am

afraid not--I am too worldly-minded. The fact is, I am in a very

awkward position with respect to her. I have never acknowledged my

affection, or asked for a return, but she knows I love her, and I know

that she loves me."

"Like all vain boys, you flatter yourself."

"I leave you to judge, sir," replied I, repeating to him our parting

_tete-a-tete_, and how I had returned, and found her in tears.

"All that certainly is very corroborative evidence; but tell me, Japhet,

do you think she loves you well enough to abandon all for your sake?"

"No, nor ever will, sir, she is too high-principled, too high-minded.

She might suffer greatly, but she never would swerve from what she

thought was right."

"She must be a fine character, Japhet, but you will be in a dilemma:

indeed, it appears to me, that your troubles are now commencing instead

of ending, and that you would have been much happier where you were,

than you will be by being again brought out into the world. Your

prospect is not over-cheerful. You have an awkward father to deal with:

you will be under a strong check, I've a notion, and I am afraid you

will find that, notwithstanding you will be once more received into

society, all is vanity and vexation of spirit."

"I am afraid you are right, sir," replied I, "but at all events, it will

be something gained, to be acknowledged to the world by a father of good

family, whatever else I may have to submit to. I have been the sport of

Fortune all my life, and probably she has not yet done playing with me;

but it is late, and I will now wish you good night."

"Good night, Japhet; if I have any intelligence I will let you know.

Lady de Clare's address is Number 13, Park Street. You will, of course,

go there as soon as you can."

"I will, sir, after I have written my letters to my friends at Reading."

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