CHAPTER IV.

[Illustration: THE GIRL’S OWN PAPER

VOL. VIII.—NO. 370. JANUARY 29, 1887. PRICE ONE PENNY.]

THE QUEEN’S JUBILEE PRIZE COMPETITION.

NOTABLE WOMEN OF THE REIGN OF QUEEN VICTORIA.

[Illustration: HER MAJESTY THE QUEEN.]

_All rights reserved._]

THE SUBJECT OF OUR NEXT COMPETITION IS TO BE

=The Notable Women of the reign of Queen Victoria.=

Of these, each competitor will make out a list for herself, and

regarding those whom she selects, she will be required to state,

briefly and clearly, who they were, when and where they were born, and

when and where they died—if they be dead—and to give such particulars

about what they have done as will prove their right to the title of

notable women.

ELEVEN PRIZES will be given, one to the most successful competitor

of every age from thirteen to twenty-three, inclusive. Thus, a girl

thirteen years old has a chance of obtaining the prize awarded to girls

between thirteen and fourteen; a girl of fourteen may prove the winner

of the prize given to those between fourteen and fifteen: and so on, up

to the age of twenty-three.

EACH PRIZE will consist of

=A Gold Medal-Brooch=

To be especially struck by the Editor in honour of Her Majesty’s

Jubilee. These medals will be cast in the form of brooches, with a pin

at the back for more convenient use. They have been specially designed

for THE GIRL’S OWN PAPER, and will bear on the reverse of the medal the

name of the owner. The front side of the medal will bear the design,

conventionally treated, of the heading to every weekly number of this

magazine.

CERTIFICATES OF MERIT will also be given—first, second, and third

class—and these will be awarded to girls of any age who gain the

necessary number of marks.

A SPECIAL PRIZE of a Gold Medal-Brooch will be given—for the first time

in our series of competitions—to

=Foreign and Colonial Competitors of All Ages.=

We have long recognised the fact that those who live abroad labour,

as a rule, under considerable disadvantages in competing with the

majority of girls who stay at home, and we are glad to show, by the

offer of this special prize, our appreciation of the painstaking

efforts of many readers in distant places.

FOREIGN AND COLONIAL COMPETITORS will on this occasion have longer time

allowed them for sending in their papers.

ALL READERS, EVERYWHERE, are invited to enter for this competition,

which,

=in view of the approaching Jubilee of Her Majesty,=

has a special interest. The testimony of many who have taken part

in previous competitions is that they proved sources not only of

considerable enjoyment, but of great intellectual profit. The present

one has features as valuable as any competition that has ever been

started. To engage in it can hardly fail to widen our sympathies and

increase our interest in the world around us and in the age in which we

live.

EVEN THOSE WHO FAIL to obtain either a prize or a certificate will not

have spent their time uselessly. Let them keep in mind that:

“No endeavour is in vain,

Its reward is in the doing;

And the rapture of pursuing

Is the prize the vanquished gain.”

THE NOTABLE WOMEN DEALT WITH must all be British subjects: foreigners

will not count. It is not necessary that they should have been born

after Queen Victoria came to the throne. All may be included who have

lived _any part of their lives_ in the reign of Her Majesty.

THEY MUST BE DISTINGUISHED on account of some worthy quality. They

may be famous for learning; noted as authors, musicians, or painters;

remarkable as philanthropists and public benefactors—in fact, no one

will come amiss who can be said to have in any considerable degree

attracted attention by either her virtues or her abilities.

THE NUMBER TREATED of may be what every competitor finds time and

inclination for. The more comprehensive the paper, of course the better

chance there will be of a prize or a certificate: in everything, as is

well-known, “if little labour little are our gains.” The most important

thing, however, is quality, not quantity.

THE NOTICE OF EACH NOTABLE WOMAN is in no case to exceed one hundred

and twenty words, exclusive of the name and the place and date of birth

and death.

THE ARRANGEMENT OF THEIR PAPERS to be followed by competitors is the

order of birth, not the order of death.

WHAT WE INTEND SHOULD BE SENT IN will be readily understood, perhaps,

by the following examples, in which we have given two characters

who, as they are purely imaginary, need not be looked for in any

Biographical Dictionary.

ARABELLA G. CUNNINGHAM,

_Born at Edinburgh, 20th May, 1812._

_Died at Tunbridge Wells, 7th December, 1856._

Of an old Scotch family. First attracted attention in 1835 by the

publication of her “Turns of Fortune,” a tale of which seventy thousand

copies were sold within three days. Encouraged by this success she

gave herself up to the pursuit of literature. Her most popular works,

besides that just named, are “At the Sign of the Spread Eagle,” “The

Court of Lions,” “Hammer and Tongs,” “Lady Bettina,” and “The Hero of

the White Shield.” Inherited a large fortune from her father, and being

herself the best paid authoress of her time, and of an exceedingly

saving turn, she died worth an immense sum.

GERTRUDE WILLIAMS.

_Born at Harlech (North Wales), 12th July, 1855._

_Still living._

Began the study of the violin at the age of six. Appeared as a

musical prodigy at Chester in 1864. Studied from 1865-1868 at the

Conservatorium at Leipzig. Made her _début_ in London in April, 1870,

when the beauty of her playing at once ensured her a brilliant success.

Has now for many years been recognised as the greatest of British

violinists, and is much respected for her devotion to the higher forms

of musical art. Exhibits a marked tendency towards a wandering life,

and has visited professionally not only all the European capitals, but

the chief towns of the American Continent. Is a small lively person

with dark brown hair and extraordinarily bright eyes.

COMPETITORS MUST WRITE on one side of the paper only, and, before

sending in their papers, they must number the leaves and stitch them

together at the left-hand top corner.

ON THE BACK OF THE LAST LEAF each paper must bear the full name, age,

and address of the competitor, and underneath the following must be

written by father, mother, minister, or teacher:—

“I hereby certify that this paper is the sole work and in the

handwriting of (_competitor’s full name is again to be written_), and

that her age and address are correctly stated.” (_Signature and address

of the parent, minister, or teacher._)

THE LAST DAY FOR RECEIVING PAPERS connected with this competition will

be Monday, April 25.

EXCEPT IN THE CASE OF COLONIAL COMPETITORS, who will be allowed till

Saturday, June 25.

EACH PAPER MUST BE SENT by book post—and without a letter—addressed to

the Editor, THE GIRL’S OWN PAPER, 56, Paternoster-row, London, E.C.,

and the words “Queen’s Jubilee Competition” must be clearly written in

the left-hand corner.

THE RESULT OF THE COMPETITION, so far as home readers are concerned,

will be published in the Summer Number of THE GIRL’S OWN PAPER.

[Illustration]

THE INHERITANCE OF A GOOD NAME.

BY LOUISA MENZIES.

CHAPTER IV.

TOWN OR COUNTRY.

“A letter with the London post mark, mamma,” said Eveline, “and not

from Mark.”

“I hope Mark is well,” said Mrs. Fenner, taking the letter with some

trepidation. “It is Mr. Echlin’s writing. What a long letter!”

As Mrs. Fenner’s eyes ran along the lines traced by the firm hand of

her cousin, her colour rose, a smile broke on her lips, and as she laid

down the letter the tears stood in her eyes.

“Nothing is wrong with Mark, mamma?” said Eveline, inquiringly.

“Nothing, dear; quite the contrary. But you had better read the letter;

it concerns you quite as much as me.” And Mrs. Fenner held the letter

to her daughter.

“Oh, mamma, how nice of him!” exclaimed Eveline, with sparkling eyes.

“I knew he must love Mark. How could he help it? But to think of his

wanting us to go and live in London with him and Mark—to make his house

like home, he says! What will you do, mother? What will you do?”

“What do you say, Eveline? What do you wish?”

“I? Of course I like to do what you like.”

“It is very kind of Miles.”

“I should think it was. And he puts it so prettily; as if all the

favour were on our side.”

“But, dear, I don’t know how you would like to live in a great

city, you who have always been used to open air and country life;

Manchester-square has no Sunbridge Woods within reach.”

“But it has Mark, mother; and Mark is better than Sunbridge

Woods—better than Blyfield Park. Why, mother, you know that we’d both

of us rather be with him where he is, than in the Gardens of the

Hesperides! I suppose we couldn’t keep the cottage, and just run down

to it now and then, could we?”

“I don’t think we ought to propose such an arrangement; it would be

a half-hearted acceptance of my cousin’s offer; we must either go or

stay. But I will take the letter up to the rectory; I must know what

your aunt and uncle think of it. Don’t say anything to Elga, just for a

little.”

“As you think best, mother,” said Eveline, and went out, as one in

a dream, to perform her morning household duties. No sooner did she

appear in the yard with her apron full of grain, than the fowls came

running, flying, flustering to her feet; the pigeons, who were on the

watch on the low roof of the tool-house, spread their blue wings and

dropped down among them; while Eveline’s body-guardsman, the snow-white

fox-terrier, Boz, stood gravely on the watch to preserve order, himself

the very personification of cleanliness and decorum—his bushy tail

curling over his back, every hair of his coat erect and in its proper

place, glancing with his brown eyes from his mistress to her noisy

pensioners, and keeping his little black nose well raised, with a

slight suggestion of superiority.

“Ah, Boz,” said Eveline, when the edge was a little taken off the

appetite of her feathered guests, “you little think what is hanging

over you! I wonder how you’ll like it! Who will keep old Bulbo in

order, if you go away, old dog?”

Old Bulbo was a rather aggressive Poland cock, who had been handsome,

but whose digestion had become impaired, his top-knot floppy, and his

tail-feathers ragged, while he was easily exasperated at the frivolous

impertinence of the younger generations, who stole choice morsels

under his very bill, and generally managed to escape his vengeance,

when he, like an old bully as he was, would turn to vent his spite on

the faithful partner of his roost; on which occasions Boz started into

activity, and compelled the old tyrant to keep the peace.

Boz wagged his tail in answer to his mistress’s tone rather than to

her words, and waited attentively while she gathered the pretty brown

or white eggs, swept the hen-house, making it sweet and fresh with

sprinkled lime, and ended by filling the large brown pan with clear

water which the fowls immediately muddied.

The poultry-yard settled, Boz conducted his mistress to the vegetable

garden, where Eveline gathered a basket of peas for dinner, some

currants and raspberries for dessert, quietly wondering who would

gather the fruit from those bushes next year. As she stood among the

raspberry bushes her mother came out and went down the garden to the

rectory gate. A sharp pain shot through Eveline’s heart.

“What will Uncle James say and Aunt Elgitha? Will they persuade mother

not to go? I’m sure Uncle James will miss us, and poor Githa!” and the

ready tears welled into Eveline’s eyes. “But Mark—to live with Mark, to

see him every day—to live in London, to hear beautiful music, to see

beautiful pictures, to go to Westminster Abbey, to the Temple, to St.

Paul’s!”

Eveline sat down among the roses, fairly dazed with the thick-coming

thoughts, while the bees hummed, the grasshoppers chirped, and the

roses slowly swayed in the west wind that came to them charged with the

fragrance of the mignonette.

The earth was so fair, the sky so blue, the wind so sweet, what need

was there to think of anything but the beauty and the colour and the

perfume?

Just then a chill wind blew from the north, the leaves shivered, the

murmur of the grasshoppers died away under the grass as over the church

a huge black cloud came sweeping, while another, jagged and angry, met

it from the south, and there came a sound of rolling thunder. Eveline

looked in wonder from her bower, the storm had burst so suddenly. Was

it an answer to her thought, a warning not to trust in the perishable,

not to make pleasure the law of life, but to aim at the imperishable,

the eternal? It shot through Eveline’s mind that she might at least

take such teaching from it, that if she could grasp the blessings of

family love and sisterhood it would be worse than folly to magnify the

blessings she must give up for them; but she was glad that the burden

of the choice did not lie with her, and making her way into the house,

she occupied herself in her usual studies.

Mrs. Fenner meanwhile had laid Miles Echlin’s letter before the rector

and his wife, not without certain misgivings as to how the contents

would strike them. Lady Elgitha at once saw the importance of the

question, and quickly set herself to consider how it might affect her

own household. She was personally attached to Margaret, as far at least

as she could be attached to anyone unconnected with the great house

of Manners, and she had always felt that it was respectable to have

her husband’s widowed sister living, as it were, under the shelter

of the rectory, especially as she was the widow of a man who must

have been a general and a K.C.B. at the very least, if he had lived.

Mark, too, had by a certain natural joyousness of temper unconsciously

maintained himself in her good graces, but Eveline was already rather

a difficulty to Lady Elgitha. She was decidedly so much prettier than

Elgitha that it had sometimes struck the rector’s wife of late that it

was unfortunate to have to introduce as her niece a girl who must be

more attractive than her own daughter; it would be well at least that

Eveline should be withdrawn before Elgitha came out. These thoughts

shot through Lady Elgitha’s brain while the rector was taking in the

idea that a great piece of good fortune had befallen his sister, which

must entail nothing but loss and bereavement on him.

“We shall miss you, Margaret,” he said, while the tears rose to his

eyes.

“We shall miss each other, James,” replied his sister, softly. “But

what do you and Elgitha think? It is very kind of Miles, and the

prettiest compliment he could have paid dear Mark; but we need not

accept it, you know, if you think——”

“Of course you must accept it, Margaret,” said Lady Elgitha, and there

was a touch of east wind in her voice which made the brother and sister

shrink and feel ashamed; “it would be flying in the face of Providence

not to accept such an offer. What is to become of Eveline if you die?

You can’t depend even on a pretty girl’s marrying nowadays, if she has

no fortune.”

“Yes, I think it would certainly be good for Eveline, and it would be

so nice for Mark. I am sure Miles deserves all we can do for him.”

“Of course; and when you’re tired of London, you can always run down

here, and I daresay Eveline will be glad to have Elgitha up for a week

or two in the season. It would be a good opportunity for her to have

some lessons. I’m sure, Margaret, you have much to be thankful for—Mark

so well provided for, and such an opening for you and Eveline.”

And Lady Elgitha sighed, for she caught sight of her son coming up the

path with his hat at the back of his head and his hands in the pocket

of his loose shooting-coat, looking the picture of idleness.

The poor rector had much ado to congratulate his sister. Fortunately,

he had a way of looking at events as they affected other people rather

than himself; so that the pleasure he felt in the honour done to his

sister’s son, and in the advantages which would accrue to her and her

daughter, occupied him more than the loss and desolation to himself.

When Elgitha heard the news, she was in blank despair. Rosenhurst would

be unendurable without Aunt Margaret and Eveline. No one else should

live in the cottage. She would go to school; she would be trained for a

nurse, and go to a hospital; she must do something, or she should die

of dulness, with only father and mother, and Gilbert always loafing

about.

But the end of it was that Margaret wrote to Mr. Echlin, thanking him,

and promising to spend the winter in Manchester-square, that they

might see how they liked each other, and to come at the beginning of

October. Mr. Echlin replied that he was perfectly satisfied with the

arrangement, but begged as a favour that they would say nothing about

the matter to Mark.

This was a hard condition to keep when Mark came down for his summer

holiday, and led to some amusing complications. Mark was full of the

goodness and generosity of his cousin. He did not believe he had a

single fault; and though he had had great sorrows, he was so cheerful

that you forgot he was old. “I suppose cheerfulness runs in the

family,” said the lad, with a loving look at his mother. “What paragons

grandmamma and grandpapa must have been!”

“There is much to be thankful for in the inheritance of a cheerful

temper, no doubt,” said his mother; “and I think all the Echlins I have

known have been disposed to look on the bright side of things.”

“You yourself, mother,” said Eveline, admiringly, “who have had trouble

enough to break a woman’s heart, Aunt Elgitha says.”

“But it seemed God’s own hand, Eva,” replied Mrs. Fenner, softly; “and

who was I that I should murmur? Did He not know best?”

“And very narrow means, mother.”

“And two good children, who never fretted for what they could not have.

Your cousin Miles has had more grievous sorrow than I; he has lost his

wife and lost his son, who, everyone says, was all a father could wish,

and he has no child left him.”

“Do you know, mother,” said Mark, very confidentially, “I have a notion

that he has found someone whom he thinks of bringing home? You have no

notion how the house is being brisked up. He has said nothing to me. Of

course, I could not expect to be always in such comfortable quarters.”

“Of course not, my dear. And you would be sorry to have to leave

Manchester-square?”

“Naturally. Why, I am lodged like a prince. I suppose Mr. Echlin must

be nearly sixty; but many men of fifty look older. There is no reason

why he shouldn’t—is there, mother?”

“Shouldn’t what, Mark?”

“Marry again, mother. Of course second marriages are not like first

marriages; but when a man has a big house, and is all alone. He hasn’t

said a word to me; but the best bedroom is to be done up—for he asked

me to help him choose the paper—and one of the drawing-rooms, Mrs.

Cotton said, is to be refurnished as a morning room.”

“That looks suspicious, doesn’t it, mother?” said Eveline, with saucy

gravity.

“I hope,” said Mark, following out the train of his own thoughts, “it

will not be too young a lady. It doesn’t look nice to see a man with a

bald head with a girl who might be his daughter for a wife.”

“It would be a pity,” assented Mrs. Fenner. “I wonder why men always

consider themselves so young when they marry. I remember John

Brattlebury, a cousin of your father’s, as nice a man as ever lived,

to whom it never occurred to marry until he was well past forty.

Your father innocently suggested to him the name of a lady of about

five-and-thirty, who we knew liked him, and to whom the position he

was able to offer her would have been a decided gain. You’d hardly

believe it, but he was almost offended, went down into Cumberland, and

came home with a wife of eighteen, who knew no more of his tastes and

occupations than he of hers.”

“But, mother,” said Eveline, “what was the girl thinking of?”

“Of getting a change, my dear—being mistress in a house instead of

number two or three in a string of daughters. Time is apt to seem long

at eighteen, and a middle-aged bachelor, when he comes to woo, has

many advantages. If she cannot admire the brightness of his eyes or

the elegance of his figure, she may esteem him for his experience and

intelligence, and diamonds and knicknacks are powerful persuasors to

some natures.”

“And really, mamma, if you think of it, it may not be so bad, after

all. Shakespeare says—

‘Let still woman take

An elder than herself, so wears she to him,

So sways she level in her husband’s heart.’

Don’t you remember? we read it last night.”

“I remember that Shakespeare makes Duke Orsino say so. Perhaps, as

Shakespeare had married a woman older than himself, he might set

value on the opposite qualification; but it is not fair to make him

answerable for the opinions of his characters. But now, Eva, you must

go and dress, or Aunt Elgitha will not be able to start her tennis.”

And so the pleasant August days went by, and Mark visited his old

friends, the farmers, enjoying the gathering-in of the harvest, the

golden lights of the sun, the heavy whispering of the trees, and all

the harmonies of country life, a thousand times the more for the

contrast with the city life he had been leading for the last nine

months. There was but one thing in which he was disappointed—he wanted

to spend a large part of his handsome salary in the decoration of his

mother’s cottage; but both his mother and Eveline were unaccountably

indifferent to it, and Mrs. Fenner at last put him past the idea by

saying that if there should be changes in Manchester-square, it might

be desirable, for Eveline’s sake, that she should go to town for a few

months, and then he could come and stay with them.

So Mark went back to town refreshed and happy. He was too much

engrossed with his work to note all that was being done at

Manchester-square, and too modest to ask questions; but the conviction

of impending change grew on him.

So September passed, and October, with its bracing days and shortened

evenings, was come. It was already the fifth, and Mark, after a rather

hasty breakfast, was about to start for town, when Mr. Echlin said—

“Mark, you’ll be sure to be home in time to dress for dinner. I expect

some friends—ladies.”

“Certainly, sir,” said Mark, and went his way, thinking that now it was

coming, and wondering that he had not heard from his mother for nearly

a week.

Business, which had been slack in August and September, was very

brisk again. Mark’s work was increasing in interest and importance;

he had several important proofs to read and a long journey to take

in the afternoon. It was already a quarter to six as he let himself

in at Manchester-square. He glanced into the dining-room; all looked

bright and cosy, and a crisp fire sent out a rosy, joyous, frolicsome

radiance, that was very pleasant to see. The table was laid for

four. Mark was hungry enough to regard even the dinner rolls with

satisfaction, and to eye the mats with a vague wonder as to what

dishes were to be set on them—a warm odour of roasting meat rose from

the culinary region.

“Is Mr. Echlin in, Martin?” he inquired of the butler, who was putting

a finishing touch to his table.

“Yes, sir, dinner at six sharp. The ladies are dressing.”

“Oh, indeed; they have come then?”

“Yes, sir, we druv to meet ’em at four o’clock; the train was five

minutes late.”

“Hullo! Mark, only just in,” called Mr. Echlin over the banisters.

“Make haste, lad, we’re as hungry as hunters.” And Mark ran up three

stairs at a time and plunged into the work of the toilette, too busy to

wonder who the ladies might be.

The clock struck six as he left his room. As he ran downstairs the

unwonted sound of music struck his ear; someone was playing a _Lied

ohne Worte_, one that Eveline often played in the twilight at home.

Mark was glad that one of the ladies played, and played softly, but

Martin’s inexorable gong began to boom, and he must go in.

Miles Echlin had never used the drawing-room, and when Mark opened the

door, and the great chandeliers were reflected from mirror to mirror,

he started back dazzled. Two ladies rose at his entrance and came

towards him; both called him by his name. What did it mean? Were they

in very truth his own mother and sister, the ladies dearest in the

world to his loyal heart?

The wonder of it almost took away his breath, and he gave a great gasp

as he uttered their names.

“Mother! Eveline!”

“Forgive me, Mark,” said Mr. Echlin, taking his hand, “it was selfish

of me to take you so by surprise, I ought to have told you.”

“Oh, sir, are they come to stay?” asked Mark, looking from one to the

other, still incredulous.

“To stay, to live with us if we can make the old house homelike enough

for them, or rather if they will make it homelike for me and my adopted

son.”

“Oh, sir, how good you are to me.”

“And are you not good to me? Ever since you came to me, have you not

thought, worked, and cared for me? My own dear son was taken from me,

he who must ever be first in my heart, but do not think that I cannot

love and honour loyalty and worth, that I cannot thank God for cheering

me with such a friend as you! But there is old Martin pounding away

at his gong! You all know what I would say. Come, Margaret, Mark will

bring his sister.”

He led Mrs. Fenner down with old-fashioned courtesy, and placed her in

the seat which his wife had once filled, then motioned to Eveline to

sit at his right while Mark took his customary seat on his left. There

were many larger parties in the square that night, but not one where

there were more grateful hearts, and of the silent covenant made that

night no one of the four ever repented.

With the presence of those good women, all that was happy and homelike

came back to the big house. Music and soft laughter filled its

chambers—Mr. Echlin loved to have it so. The portraits of his wife and

of his son hang where they used to hang, and some beautiful landscapes

now adorn the walls, and in Mrs. Echlin’s pretty sitting-room the

grave, sweet face of Michael Fenner looks down on the children to whom

he bequeathed the best possession, THE INHERITANCE OF A GOOD NAME.

[THE END.]

[Illustration]

[Illustration: “HE STARTED BACK, DAZZLED.”]

HISTORICAL SKETCHES OF MUSICAL FORMS.

SKETCH III.—CANTATAS AND CHURCH MUSIC.

BY MYLES B. FOSTER, Organist of the Foundling Hospital.

CANTATA.

A form belonging equally to sacred and secular music, viz., the

cantata, in all probability first emanated from desire to possess in

chamber music the recitative, invented by Peri and others, and supposed

by themselves and their admirers to be a revival of Greek art. You

will best judge of the primitive nature of the earliest cantatas, and

understand the difference between them and the compositions which

have since appeared under the same title, when I tell you that they

were short dramatic stories, declaimed or recited by one voice to the

accompaniment of a single instrument. In the seventeenth century this

simple form was extended, by the insertion, at various intervals,

of an air, the repetition of which gave the cantata the appearance

of a rondo. The Italian school of that period, already mentioned

in connection with the opera, did much to perfect this style of

composition. Foremost amongst these masters stands Carissimi, who is

credited with first adapting the cantata to church purposes. Amongst

his secular cantatas there is one written to commemorate the death of

Mary Queen of Scots. About the same time, Marcello, Cesti, and Lotti

wrote in this form, and Alessandro Scarlatti contributed very many

specimens, in which the accompaniments were elaborate and difficult.

Some of Marcello’s are published for soprano and contralto, with

clavecin accompaniment.

In the early part of the next century Domenico Scarlatti, the son

of the Alessandro above named, considerably extended the form by

making use of various movements in the one work. Pergolesi (1710-36)

also wrote several cantatas, introducing important developments. A

well-known one of his was _Orfeo ed Euridice_, written shortly before

his death. Handel wrote several for the single voice, either with

clavier or orchestral accompaniment, mostly for oboes and stringed

instruments. In the life of Handel, published soon after his death

(in 1760), the number is put down as two hundred; but this total will

include his Church cantatas, a much more advanced form of composition,

although composed when he was quite a young man.

The modern name for the primitive form of cantata is undoubtedly

“Concert aria,” or “Scena,” into which it has merged. Under the latter

titles we have splendid examples by Mozart, such as “Misero, O sogno?”

“Bella mia fiamma,” “Misera dove son!” and “Non temer,” and single

specimens by Beethoven, “Ah, perfido,” and by Mendelssohn, “Infelice.”

The most important and valuable Church cantatas are those composed by

John Sebastian Bach, consisting of five sets for every Sunday and holy

day in the year, besides many single ones, such as “God’s time is the

best,” and a sort of requiem ode for the Electress of Saxony. These

Church cantatas are for four voices and full orchestra, and have from

four to seven various movements. Bach wrote many secular cantatas as

well, two of them being comic ones. His works abound in contrapuntal

skill, and contain great beauties.

It remains to be said that in our times the word cantata is used as a

title to choral works which, if sacred and written in oratorio style,

are too short for that title or have no _dramatis personæ_; or, if

secular, such as lyric dramas set to music, are not intended to be

acted. Sir Sterndale Bennett’s _May Queen_ is a good specimen of the

latter, which may be said to bear the same relationship to opera that

the sacred cantata of the present day does to oratorio.

MOTETT AND ANTHEM.

Winterfeld, a German writer on musical matters, derives the word motett

from “mot,” the French for “a word,” referring to the verse of Holy

Scripture which constitutes a motett; whilst other learned men connect

it with the Latin verb “movere,” indicative of the livelier motion and

the briskness it possesses, when compared with the Cantus Fermus; and

there is yet a third derivation from “mutare,” to change—a reference to

the changing sentiments and emotional characteristics of these musical

settings, a noticeable feature in such stiff and formal times.

At one time the motett was made up of a theme and its treatment in

different variations, after the manner of the Spanish “moto” in poetry.

Motetts were also set to profane words in the early periods of their

history, and they were forbidden to be used in church in the thirteenth

and fourteenth centuries.

Dr. Stainer, in his “Dictionary of Musical Terms,” mentions the term

“motett” as being synonymous with “pulpitre” in the fifteenth century,

but for the last three hundred years the term has meant a piece of

sacred music adapted to Latin words, and to be sung at high mass in

the Roman Catholic Church, either instead of or as an addition to

the offertory, which was to be set to the music of the plainsong.

Motetts by Philip of Vitrisco date back as far as the year 1300. At

the commencement of that century the motett became a much more living

form, when represented by such composers as our English John Dunstable,

the Flemish Du Fay, and others. Following these composers came the

Netherlanders of Okenheim’s school, in the latter half of the fifteenth

century, and they more definitely separated their motetts from the

style of the masses in vogue.

In the latter there is a painful striving apparent, consequent on the

feeling, almost of duty, that severe contrapuntal exhibitions must be

displayed, whereas in the former there is breadth of style and general

fitness of things, untrammelled by this artificiality.

In the sixteenth century the Flemish writers, headed by Josquin

des Prés, made great moves onward, and gained the leading position

in musical Europe by earnest work and pure and noble endeavours.

They chose passages from the Gospels and the Book of Canticles for

their motetts, and imbued them with characteristic individuality.

At the same period the Lamentations of Jeremiah were largely drawn

upon for subjects. In this and the fifteenth centuries we find a

large collection of funeral motetts, named nœniæ, very reverent and

beautiful. One by Josquin des Prés, founded on plain chant, and written

in memory of his friend Okenheim (who was also his master), is very

fine.

Petrucci, the father of type music printing, gave most of the earliest

nœniæ to the world, many of which may be seen in the British Museum. In

the middle of the sixteenth century motetts were, perhaps, influenced

for good by the wonderful progress of the madrigal, but each part was

written with a different text, and this confusion became an abuse.

However, towards the latter part of the century that bright genius,

Palestrina, proved himself to be as great a writer of motetts as he was

of masses. He composed over three hundred to our knowledge, and in all

probability there are more than that which have been lost. Cotemporary

with this great light we find, in Italy, Morales, Anesio, Luca

Marenzio, and, above all, Vittoria, who was almost as great a motett

composer as Palestrina himself; in the Netherlands, Orlando di Lasso;

in Venice, Willaert, and, later, Croce and the two Gabrielis.

Our English writers, Tallis and Byrd, whom we shall refer to again

immediately, wrote as fine motetts as any produced by the foreign

schools, under the title, “Cantiones Sacræ.” Dr. Tye, Dr. Fairfax, and

others also added specimens to the English list. These motetts, as we

shall see, became (after the Reformation) full anthems, which were in

musical form motetts, but were set to English words. In some cases the

English words are translations from the Latin. It is curious to find

that Orlando Gibbons, in the seventeenth century, writing anthems for

the church, christened his secular part-music “Madrigals and Motets,”

thereby reverting to the old use of the term in connection with secular

words only.

In the seventeenth century the motett still flourished in the Roman

Church, but not for long, according to its old form. Mr. Rockstro

attributes the downfall of the old motett to the invention, by

Monteverde, of dominant unprepared dissonances, which “sapped the

foundation of the Polyphonic School.”

Thus, after 1660 the motett was a composition in modern tonality and

with orchestral accompaniments. Amongst composers in this style we find

Scarlatti, Pergolesi, Durante, and others, followed later on by Keiser

in Germany and Sebastian Bach, and then Graun, Hasse, and Hiller.

Handel wrote motetts in his earlier years. In modern times, as I have

had reason to point out to you in other forms, titles are appended to

works which are, to say the least, inappropriate, and the only claim

these have to the name motett is that they were originally intended

to be sung at High Mass. Such are the “Insanæ et vanæ curæ” of Haydn,

“Splendente te Deus” of Mozart, and the “O Salutaris” of Cherubini.

The term “motetus,” given in early times to the medius or middle voice

part, is probably in no way connected with the derivation of the word

motett.

The motett form appears in Church music of Queen Elizabeth’s time, and

although the anthem was gradually substituted, some of the earliest

anthems after the Reformation were in motett style, especially those of

Tallis and Byrd.

About the derivation of “anthem” there is as much dispute as there is

over the word “motett.” Some consider it to be derived from “ant-hymn,”

a kind of antiphony, though the very ancient custom of choir responding

to choir, or choir to priest, has entirely disappeared in the modern

form of anthem. This responsive or antiphonal singing may, in a

highly-developed form, yet become the anthem of the future, at any rate

in churches and cathedrals where the voices at disposal are good and in

large numbers. By some writers “anthem” is derived from ανατιθημι, to

set up (as an offering), and by some from ανθημα, a flower, the anthem

being considered the flower of the service. It is regrettable to find

that the idea of attending service for the sake of the anthem alone is

not yet extinct.

The anthem is thoroughly English; it supplied the attraction to our

Reformed Church, which the church cantatas and passion music did for

the Lutheran Church. Nearly all our eminent musicians have written

numbers of them, many examples containing the finest of English

composition. From early in the sixteenth century the anthem was

permitted as a part of Divine service, but it is not until the revision

of the Prayer Book in 1662 that we find the rubric, “In choirs and

places where they sing, here followeth the anthem,” which retains its

place to this day.

The first writers of note were Dr. Christopher Tye, who appears as a

verse-writer also, having translated the Acts of the Apostles “into

Englyshe meter”; Thomas Tallis, to whom our Church owes so much; and

William Byrd, joint organist with Tallis of the Chapels Royal. By this

period, that is, near the end of the sixteenth century, Church music

was beginning to free itself from the fetters of vague tonality and

old modes, and was gradually being clothed in clear and expressive

harmonies, and this improvement becomes most marked in the works of our

“English Palestrina,” as Orlando Gibbons has been appropriately named.

He was born in Queen Elizabeth’s reign, but most of his grand Church

compositions date from the commencement of the next century and the

reign of James I. Though some of his anthems are “verse” and have solos

in them, we may well classify this early period as that of the “full

anthem.” Viols were used as accompaniments to the verse parts, and the

organ was only added for the full choruses. I must remind you that the

organ was a very different affair to our modern instrument. It had one

advantage in its smallness, viz., that it could be carried about, being

known as the _portative_ organ, as opposed to the fixed or _positive_,

and could therefore be placed close to wherever the singers were, to

support their voices.

Passing to the latter half of the seventeenth century, we have come

through the strongest period of the history of English music. The

great madrigal school has flourished for nearly a century, and now we

find Pelham Humphrey or Humfrey, born 1647, studying in Paris under

Lulli, and under his influence helping to create a new era in anthem

composition. He died very young. Then there was Michael Wise, and Dr.

John Blow, private musician to King James II.; Dr. William Croft, his

pupil, whose anthems are so grand and solemn, and to whom, we may

mention in passing, we owe the introduction of music engraving on

pewter plates. We must also name Jeremiah Clarke, another pupil of

Blow’s, and Weldon. Anthems by all these men are still sung in our

churches.

Towering above them all stands Henry Purcell, whose earnest, devotional

Church music puts to shame much of the frivolous composition which

is nowadays devoted to that high purpose. In this age which follows

the period of the early “full anthem” writers, we have the “solo”

and “verse” anthem brought to the front. Purcell’s knowledge of the

singer’s requirements and his gift of beautiful melody enabled him to

perfect the solo anthem.

Instrumental accompaniments became more important at the hands of these

composers, and at the end of the seventeenth century the organ was

becoming a more perfect instrument, through the workmanship of Father

Schmidt and Renatus Harris, and others.

The anthems written by Handel, such as the Chandos Anthems, were

scored for larger orchestras, and were more like a combination of the

German church cantata and motett than the anthem strictly so called.

But this increase in the size of the church orchestra led to a full

band in Attwood’s Anthem for the Coronation of George IV., who, as

Prince of Wales, had been his warm-hearted patron.

In the latter half of the eighteenth century we have a few good

anthem-writers, such as Dr. Greene, who wrote over forty anthems; Dr.

Boyce, his articled pupil, whose “Cathedral Music” is a most valuable

collection of church compositions. There were also Jonathan Battishill,

Dr. William Hayes, his son Dr. Philip Hayes, the two Walmisleys, and

Attwood. Dr. T. F. Walmisley only died in 1866, and therefore some of

these compositions almost belong to our own times.

This fragmentary sketch brings us to the present form of anthem; but

before we speak of this we must mention in passing the masterly double

psalms and anthems by Mendelssohn, several of them being composed to

English words.

The country that owns such anthem-writers as Dr. S. S. Wesley, Sir John

Goss, Sir G. Elvey, Dr. Hopkins, Dr. Stainer, and Rev. Sir F. Gore

Ouseley has just reason to be proud. Many other names could be added to

this list, and the outlook seems to be most hopeful.

We are bound to notice an excrescence, going by the name of anthem,

which has been largely introduced into our cathedral services. We

allude to those arrangements of portions of masses, etc., coupled to

words totally different in sentiment to those for which the music was

originally composed, and which are strung together, like so many beads

on a string, as Dr. Monk aptly says (in Sir George Grove’s Dictionary),

“for the sake of pretty phrases or showy passages.”

Such adaptations would almost point to a scarceness of the genuine

anthem; and yet how opposite to this is the fact, and how few of the

really fine anthems of the best period of our great English school

receive the amount of hearing to which they are justly entitled! To

verify this, you have but to peruse Novello’s Catalogue of Sacred Music

with English words.

MASS. CATHEDRAL SERVICE.

The mass, or missa (“missa est,” the congregation is dismissed), has

been used, in part, at any rate, from the very earliest times, and

has been sung to most impressive and solemn music. St. Ambrose and

St. Gregory appear as the earliest compilators of the mass music.

When counterpoint was invented, Church composers clothed the early

plain-song tunes with its artistic embroideries, and polyphonic masses

arose, gradually brought by the great schools of the sixteenth century

to such a pitch of excellence that they have never since been equalled.

The mass then consisted, as it does now, of six movements, viz., the

Kyrie, Gloria, Credo, Sanctus, Benedictus, and Agnus Dei. The masses

were named after the plain-song melody upon which they were developed;

but occasionally the melody used was a profane one, so that a mass

would be named after its secular melody, as, for instance, “L’homme

armée,” an old French lovesong! and the masses founded upon an original

theme were rare, and known as “Missa _sine nomine_.” The tenor Du Fay,

already named in connection with the motett, wrote many of a very

devotional but unmelodious character. At the end of the fifteenth

century Josquin des Prés, also mentioned previously, wrote many masses,

in which, strange to say, a great want of reverence is most evident

from time to time. A purer style will be found later on in the masses

of Goudimel, Morales, and notably in those of Festa. But about this

period the abuse spoken of in treating of the motett had crept into

the mass, and the device was to give different sets of words to each

singer! Even Morales is guilty of this, mixing up, as he does, the text

of the Liturgy and an Ave Maria. Devotional feeling was sacrificed to a

desire to puzzle, and masses were esteemed according to the difficulty

of the solution of the canons employed in them.

At the Council of Trent (1562) these abuses were condemned, and

polyphonic music would have been forbidden a place in the Church,

but for one great, earnest man, and that man was Palestrina. His now

celebrated “Missa Papæ Marcelli” decided the fate and fixed the style

of Church music. In it he demonstrated that these intricacies and

learned forms might be well and devotionally used as a means to the

highest end, but not as a substitute for that great end itself. He

wrote nearly a hundred masses, and greatly influenced the future of

Church music.

William Byrd wrote a mass for five voices of great interest. Vittoria,

Orlando di Lasso, Gabrieli—each represented their different schools and

advanced their Church music on Palestrina’s great model.

After Allegri, at the end of the seventeenth century, the old mediæval

style died out, and Durante, Scarlatti, and others of that school

appear as a link between the old and new. After them, with their strong

tendencies towards elaboration of the instrumental accompaniment,

comes Bach, whose mass in B minor, now familiar to us, thanks to Mr.

Goldschmidt and the Bach Choir, stands alone. It is not only free from

ancient ecclesiastical tradition, but it is actually prophetic in its

marvellous harmonic changes and combinations. It is also in style

almost an oratorio. Later on we have magnificent masses by Haydn,

Mozart, and Beethoven, but more like sacred cantatas than masses. To

quote Mr. Rockstro, he rightly says, “Their style has steadily kept

pace, step by step, with the progress of modern music, borrowing

elasticity from the freedom of its melodies, and richness from the

variety of its instrumentation; clothing itself in new and unexpected

forms of beauty at every turn; yet _never aiming at the expression

of a higher kind of beauty than that pertaining to earthly things,

or venturing to utter the language of devotion in preference to that

of passion_.” The italics are my own, and I suppose that it is owing

to the fact that this individuality and frequent dramatic realism of

the composer usurped the abstract sense of the words used, and the

devotional idealism of the old schools, that not one note of any of

them has ever been heard within the Sistine Chapel at Rome.

The general distribution of the movements of the mass are, strange to

say, the same to-day that it was in Palestrina’s time. A mass for the

dead, called Requiem, is composed of different numbers, viz., “Requiem

æternam dona eis,” “Kyrie,” the grand hymn, “Dies iræ,” “Domini Jesu

Christo,” Sanctus and Benedictus, Agnus, and “Lux æterna.”

Of the more modern specimens, those of Cherubini and Mozart, and of the

most modern, that by Verdi, are all fine examples, the work by Mozart

standing high above all the others. It was, as you will remember,

mostly written on his deathbed. At the Reformation the mass disappeared

from the English Church, and from then until 1840 no choral communions

were written. Since the latter date, however, the English versions of

the Sanctus, Kyrie, Creed, and Gloria have been used and set to music

by most of the writers of Church music already named in connection with

the anthem.

[Illustration: A SERIOUS DISCUSSION.]

DRESS: IN SEASON AND IN REASON.

BY A LADY DRESSMAKER.

As a rule there are not many changes of dress or cut to be chronicled

this month. Everyone is thinking of the sales, and the truly wise and

economical (of which there are a great many in these days) are more

occupied in making the fashions subservient to their purchases, to

either inventing or thinking of new designs in dress. We were never

so rich in the way of materials as we are this year, though the most

popular of all effects in woollen is the serge-weaving, which is mixed

with everything—crossbars, and lines of velvet, silk cording, fancy

braids, and borders which resemble patchwork in monotone, or inlaid

wood flooring, or parqueterie. The serge with velvet crossbars and

lines on black serge are very effective and handsome. Indeed, serge

seems to have taken the place of cashmere, and is infinitely more

becoming in wear.

Ladies’ cloth is also much worn in both dark and light colours. On

these a selvedge of a different colour is left, which is sometimes

pinked-out, or edged with a cord. These are trimmed with facings,

cuffs, and collars of velvet, plush, and moiré, which is now much used

for trimmings. Besides this, there are vicuna and camels’ hair, and

a large selection of Darlington serges, and others in plain and in

stripes, which are at once cheap, ladylike, and extremely durable in

wear.

Nun’s cloth is still used with velvet trimmings, and a material

called “wool _crépon_” is used as well for evening frocks for girls,

and is trimmed profusely with woollen lace. Velveteen is not seen as

composing entire dresses, though so largely mixed with woollens of all

descriptions.

In colours worn by well-dressed people, heliotrope is still in great

favour, and is really lovely in silks, satins, and the handsome cut

velvets and _frisés_—dark sapphire blues, carbuncle, red brown, and a

mossy green, with an earthy brown and a stone-colour, which are both

useful, well-wearing colours.

Now that people are beginning to wear more colour than they formerly

did, it is needful to consider harmony in colour more than we did. For

young people this is everything. In wearing brown, for instance, it

should be harmonised by a little yellow or a lighter shade of brown.

In the same way dark-red must be harmonised with pink, and both shades

must be seen together, so as to be quite sure that they will not “swear

at each other,” as the French funnily express it. With grey a little

pale blue must be put in somewhere in the bonnet. Stone-colour will

harmonise with a pink, and heliotrope with a paler shade of itself.

With grey, blue, and slate silver ornaments look best; but with brown,

red, and green shades gold ornaments give the required harmony in

colouring.

All very bright hues should be kept away from the face, as only the

best of complexions can stand them near the skin. A portrait-painter

once told me that the colour of the hair or the hue of the eyes

should always be repeated in some part of the dress. But I fancy it may

answer for painting, but not to be exemplified in everyday life and

habiliments.

[Illustration: AN AFTERNOON VISIT.]

Now that belts are coming in again, or rather have come in, it is well

to remember that when the waist exceeds twenty-five inches round bands

are not becoming, and pointed bodices should be resorted to, and if

the front darts be cut very much bowed-in, an effect of slenderness

is given to the waist which does not really belong to it. Frills at

the neck and wrists are most becoming to thin people with long necks.

Short-necked and stout people look best with plain bands of muslin or

lace. High shoulders do not consort well with fur capes nor wide fur

collars at the neck. The long paletôts or pelisses are very suitable

to short people, as the straight lines add to their apparent height.

But even in giving these few directions towards helping my readers to

becoming and tasteful dress, I fully realise the fact that very few

people take the trouble to ascertain what they look like, and perhaps

would be grievously offended if they were to be told where the faults

of their appearance really lay.

[Illustration: NEW BLOUSE POLONAISE.]

Mantles, as I have frequently said, are all short, none of them coming

more than a few inches below the waist at the back, though all are

long in front. They are, many of them, much trimmed, though not too

much. There are braces to the shoulders, or a kind of yoke of beading,

or flat bands of beaded _passementerie_, laid on. Plush seems to be

the great material for these mantles, and will be worn not only in

the winter, but late in the spring. Some of these plush mantles are

coloured, but very few. Sapphire blue, carbuncle red, and a dark mossy

green are the most popular colours. They are trimmed with black jet—not

a very satisfactory trimming, nor very elegant.

Hoods are seen on jackets and pelisses more than on small mantles. The

new shape of sling mantelette is called “Pelerine,” and is nearly a

cape in being all round of the same length; but the edges are turned

under all round, and in front the linings show, which are of some

pale, contrasting colour. The fronts are quite of the sling shape,

and if a hood be worn with them it is lined to match. The newest

hoods are square, and of the monk order—not gathered up in any way,

to make them bunchy at the back. The newest shape of paletôt we now

call a “pelisse,” but it is really nothing but a long paletôt, or

tight-fitting jacket lengthened to the edge of the skirt. The newest

cloaks of this kind brought out this winter have hanging sleeves, and

a hood or fur facing, which wraps across at the waist, one end of the

fur crossing the other end. The side of the skirt is often opened and

then laced together with thick cords, but it may be also edged with

fur. Very long cloaks are worn as wraps for carriage use, but only in

that way; and for travelling, small mantles are much more fashionable

at present.

Jackets are worn as much as ever by young ladies, and are universally

plain and rather severe in cut. They are of two kinds, the first with a

fur trimming, wide round the neck and shoulders and on the chest, but

pointed at the waist, and tight-fitting both at the back and front.

The other jacket has a tight back and loose-fitting front, and is

either simply stitched round with the machine or bound with galloon or

leather—the last the newest and most _recherché_ of bindings. Pilot

cloth is used for jackets, as well as Cheviot homespuns, also corduroy,

Melton of various kinds, and numbers of fancy cloths under different

names. The Irish Claddagh cloth, introduced by Mrs. Ernest Hart, and

to be obtained in all colours at the depôt of the Donegal Industrial

Fund, is becoming more popular for large wrap-cloaks, little children’s

ulsters, and babies’ pelisses. Plush has been adopted as a lining for

thin mantles of silk and wool, instead of wadded silk. It is far less

clumsy, and quite as warm. In this way many ladies have made use of

their handsome summer mantles, and made them warm enough for winter. On

mild days no jacket nor mantle is used, but the long boa, or Victorine,

or else one of the new large handkerchiefs, knotted on the chest and

spread out over the shoulders. These large handkerchiefs are even to be

seen worn on the outside of the small tight-fitting jackets.

I have mentioned leather bindings on jackets. They are also used

for trimming dresses by the first ladies’ tailors. The colour of

the bands or bindings is usually of the lightest shade of the cloth

used. Polonaises are growing in popularity every day, and the spring

will probably see them well established in favour. The idea of

blouse-jackets has produced the blouse-polonaise, which I have selected

for the paper pattern of the month. It is draped at the side, but some

of the new polonaises are draped at both sides. The edges may be lined

with a light harmonising colour which will show when the wearer moves

about. Thus a pale grey vicuna would have pale rose-pink linings.

Polonaises are becoming fashionable for evening and dinner dress, and

have high Marie Stuart collars and long angel sleeves. The neck-bands

of dresses are as wide and fit as tightly as ever. They are generally

of velvet, and the cuffs also, the latter being only as wide as the

collar.

The bodices of ordinary gowns show no change in shape. The favourite

front-trimming which has taken the place of waistcoats is a long

_revers_ front, the point of the waist to the neck. In fur-trimmed

dresses this _revers_ is of fur; also the cuffs, neck band, and a band

round the skirt. Many dresses for wear in the house have ruches round

the hem; but they are not suitable for wear out of doors, as they are

perfect traps for dust. A new style is to put a _dépassant_ (the

modern name for a _balayeuse_ frill) round the edge of the dress. This

is about an inch and a-half in width, and is pleated in small single

box-pleats, and is generally of silk of the same colour as the dress.

The sketch, under the name of “An Afternoon Visit,” shows one of the

new polonaises, which buttons across the front. It is of grey cloth,

over a petticoat of very dark crimson. The young lady in the hat wears

a walking-gown, trimmed with fur, which is put on with plain bands;

the material is “ladies’ cloth.” Of the two figures in indoor costume

one shows the method of making-up striped materials, and also the new

“catogan knot,” with a puff of hair and a curled front. The other dress

has a tucked bodice, with a draped front, which simulates a polonaise;

the collar and cuffs being of velvet.

In “The Serious Discussion” we have several dresses, one for

out-of-doors, trimmed with fur, and showing the method of trimming

a short jacket which I have before described. The other dresses are

plaids, and show the way in which plain materials are mixed with them.

The bodice is of plain material, with a waistcoat-front, and cords and

buttons. The figure at the back is an illustration of this month’s

paper pattern, the new “blouse polonaise,” which is a very charming

adaptation of the “Norfolk” or pleated blouse, now so much worn; it

is both easily made and cut out, and is a very useful garment. It may

be cut long enough to reach to the edge of the underskirt, and thus

follows the fashions of the long lines now in vogue. In this way it is

more graceful, but it may be cut shorter, and in this case the skirt

must have the box-pleated frill at the edge, which is now called a

_dépassant_. The material of which our illustration is made is one of

the rough, hairy “vicuna serges,” of a light grey tone, with a darker

grey stripe. The bands of the shoulders, front, waist, and collar and

cuffs are of this dark grey, in velvet or plush; the first being the

most becoming. The ribbon-bow is of the same hue of silk and velvet

reversible ribbon. The hem of the polonaise is quite plain, and is

machine-hemmed. The paper pattern consists of nine pieces, _i.e._,

two sleeve pieces, back, front, cuffs, collar, shoulder-piece, and

front-strap. The polonaise will require about ten yards of thirty inch

material, and about half a yard of velvet and three yards of ribbon.

All paper patterns supplied by “The Lady Dressmaker” are of medium

size—viz., 36 inches round the chest—and only one size is prepared for

sale. No turnings are allowed in any of them. Each pattern may be had

of “The Lady Dressmaker,” care of Mr. H. G. Davis, 73, Ludgate-hill,

E.C., price 1s. each. It is requested that the addresses be clearly

given, and that postal notes may be crossed “& Co.,” to go through a

bank, as so many losses have recently occurred. The patterns already

issued are always kept in stock, as “The Lady Dressmaker” only issues

patterns likely to be of constant use in home-dressmaking and altering;

and she is particularly careful to give all the new patterns of

hygienic underclothing, both for children and old and young ladies, so

that no reader of the “G.O.P.” may be ignorant of the best methods of

dressing.

The following is a list of the patterns already issued, price 1s. each.

April, 1885, braided loose-fronted jacket; May, velvet bodice; June,

Swiss belt and full bodice with plain sleeves; July, mantle; Aug.,

Norfolk or pleated jacket; September, housemaid’s or plain skirt;

October, combination-garment (under-linen), with long sleeves;

November, double-breasted jacket; December, Zouave jacket and bodice;

January, 1886, Princess under-dress (under-linen, under-bodice and

underskirt combined); February, polonaise, with waterfall back;

March, new spring bodice; April, divided skirt and Bernhardt mantle,

with sling sleeves; May, Early English bodice and yoke bodice for

summer dress; June, dressing jacket and Princess frock, with Normandy

bonnet for a child of four years old; July, Princess of Wales’s

jacket, bodice, and waistcoat, for tailor-made gown; August, bodice

with guimpe; September, mantle with stole ends; October, Pyjama, or

night-dress combination, with full back; November, new winter bodice;

December, patterns of Norfolk blouses, one with a yoke, and one with

pleats only; January, 1887, blouse-polonaise, with pleats at back and

front.

THE BROOK AND ITS BANKS.

BY THE REV. J. G. WOOD, M.A., Author of “The Handy Natural History.”

The Girl's Own Paper, Vol. VIII, No. 370, January 29, 1887 · 第 1 / 3 章