CHAPTER XX.

Victoria becomes a Hudson's Bay trading post--An adventure on a

raft--The annual fresh meat hunt organized--Among the buffalo--Oliver

misses his shot and is puzzled--My experience with a runaway horse--A

successful hunt--My "bump of locality" surprises Peter--Home again.

The Indians, both Wood and Plain, pagan and Christian, were now

flocking into Victoria in such numbers that the Hudson's Bay Company

saw the necessity of establishing a trading post there. I was

offered the charge of this, but father did not seem to relish the

idea, so it dropped, and a Mr. Flett was sent to put up buildings and

open trade with the Indians. Mr. Flett was a native of the Red River

settlement, and thoroughly understood the Indians and their language.

He was a warm friend of our mission, later on himself becoming an

honored missionary of the Presbyterian Church to the Indians in

another part of the country.

Victoria had now (in 1864) the beginning of a Christian mission and

the starting of a Hudson's Bay post, and was becoming known as a

place on the Saskatchewan. For the month or six weeks that the large

camps were there, spring and fall, it was a busy point. Travellers,

traders, hunters and freighters were coming and going every little

while all through the year. Already this new place had become the

nucleus of a Christian civilization. One Hudson's Bay packet once in

the year, and an occasional budget of mail by some unexpected

traveller, were our sole means of communication with the outside

world. In this matter we were farther away than Hong Kong or Bombay.

As autumn merged into winter, the larger number of the Indians

recrossed the Saskatchewan and struck for the buffalo. In the

meantime some of us were busy getting out more timber and lumber.

One night, when most of the Indians had gone, Peter, Oliver and I

were coming down the river on a raft of timber. We had left early

the previous morning, expecting to be back by evening, and therefore

had not taken bedding with us. The carrying, rolling and handspiking

of the timber to the water's edge, and the making of our raft, had

kept us late, so before starting we put some earth on the raft, and

throwing dry wood on this, as soon as the night grew cold we made a

fire. When about half way home, while passing through a ripple, our

raft grounded on the rocks, and do what we would in the night we

could not get it off. Having neither provisions nor bedding, and our

supply of wood on the raft but small, we concluded to wade or swim

ashore. The river was broad, the distance to the shore long, and the

depth uncertain.

[Illustration: "Tying our clothes in bundles above our heads, we

started into the ice-cold current."]

Undressing, and tying our clothes in bundles above our heads, we

started into the ice-cold current. Slowly we felt our way, for the

bottom was full of boulders and stones, and irregular in depth. As I

was the shortest of our party I came near having to swim. Down I

went, and deeper still, until all but my head was submerged.

Stepping slowly and carefully on my toes I made my way, longing for

the shore. Many a river have I swam and waded in all kinds of

weather, but that long, slow trip from raft to shore in the dark

night, made darker still by the sombre shadows of the high wooded

banks, I shall never forget. After an interminable time, as it

seemed, we reached the shore and stepped out with bare feet and naked

bodies on to the rough, stony beach, and into the keen, frosty air.

But what a glow we were in when we did have our clothes on once more!

We were in prime condition for a sharp run, and it did not take us

long, inured as we were, to climb the steep bank and run the three or

four miles to the mission house. The next day we towed a skiff to

where our raft was, worked it off the rocks, and brought it down home.

As the cold weather set in, it became necessary to organize for the

"fresh meat hunt." In an isolated interior place like Victoria,

where there are neither waggon nor cart makers, nor yet harness

makers; where your wheels are wooden and your axles ironless, and

wood grinds on wood; where your harness is of the skins of the wild

animals around you, crudely and roughly home-made, it means something

to get ready for a trip where you expect to find heavy loads and

frozen ground, with winter perhaps setting in before you again reach

home. To mend carts and harness, to hunt up horses and oxen, to

transport your vehicles and equipment over a wide river in a small

skiff, to swim your stock through the cold water--all of this takes

some time and causes a great deal of hard work. But we must have the

meat, and so in good time we are rolling south, hunters, running

horses and cart drivers, all eager for the first glimpse of the

buffalo.

This time our course was more westerly, and on the third day we had

our first run, near the "cross woods," on the plain which stretches

from within a few miles of Victoria to the Battle River. Our chief

hunters were "Muddy Bull" and Peter. The rest of us were kept busy

butchering and hauling into camp, moving camp, guarding stock,

providing wood, etc. From before daylight until late at night we

were all on the jump, Sunday being our only rest, and then we took

turns in guarding our stock. To work hard all day, and then guard

stock and camp all night, those long fall nights, made one very

"gapish" the next day, and gave him sound sleep the following night.

In all this father took his share, and upon him rested the chief

responsibility of the expedition. On these trips as much haste as

was consistent with the success of the object in view was made in

order to be as short a period as possible away from the mission,

which was during this time almost without any human protection.

My man Oliver, though a native of the Red River Settlement, and thus

born in the great North-West, had never until now seen buffalo. In

fact, all the experiences of this last summer had been new to him.

We left him in charge of camp one morning, and went out some miles

after buffalo. When towards evening I came in on a cart-load of

meat, he exclaimed: "What kept you so long? I have been waiting to

go for my buffalo."

"Where are your buffalo?" I asked.

"Oh! just over yon hill," he answered.

"How many have you?" was my next question.

"I don't know," was the answer.

"How is that?" I queried.

"Well," said Oliver, "a big band of buffalo came down to the creek

near camp, and I jumped on the bay colt and charged them up yonder

slope. There were hundreds of them, and just as they went over the

ridge I fired into them, and I am sure there must be five or six dead

buffalo lying over there."

"Did you see any dead ones?" I asked.

"No," said he, "for I hurried back to look after things, and have

been anxiously waiting for some one to relieve me, so I might go and

bring in my buffalo."

As it was only a little way, I told Oliver to jump on one of the

horses and see if there were any dead buffalo over the ridge.

Presently he came back, quietly wondering how he could have missed

the big herd. Many a man has had a similar experience. Over a rough

country, with horse at full jump, inexperienced men have fired many a

shot, and never even hit the carcase of a big bull. Then, as to

killing more than one at a shot, this was seldom done. I have heard

of an Indian in the Beaver Hills killing two bulls at one shot, and

when his comrade came over the hill, and saw the two dead animals, he

asked, "How is this? you fired but one shot." "Yes," said the

other, "I did wait for some time to get three in a line, but finally

had to be satisfied with two." This same fellow was possessed of some

dry wit, for his friend asked him, as he was leaving the fire for a

little, to turn his roast, if it needed turning; and when he came

back the bare spit was over the fire, and the meat at the other end

on the ground. "What is this?" he asked, with a touch of indignation

in his voice. "What is the matter?" responded the wag. "You

requested me to turn your roast, and I did so," and the victim had to

swallow the joke. But it was harder to make Oliver understand how he

could miss hundreds of buffalo bunched up as these were, and he could

not but refer to this strange event ever and anon all the evening.

Many a banter did he get from the rest of our party about his dead

buffalo. "Where are you going?" one would shout to another, and the

answer would come back, "After Oliver's buffalo."

I had quite an experience the same afternoon in coming back to camp

with my load of meat. The rather wild horse I was driving somehow or

other shook off his bridle and started across the prairie at a gallop

on his own course. So long as the plain was only slightly undulating

this did not very much disturb me, but presently we came to buffalo

trails and badger holes, and thump, bump, thump went the wooden cart,

and piece by piece out tumbled the meat, and I began to speculate how

long the cart would hold together. Then I saw we were making

straight for the banks of a creek, where a decided smash would be

inevitable.

[Illustration: "Slapping his head, I turned his course to smooth

ground."]

I could have jumped out behind, and let the whole thing go, but I was

loath to do this, so I finally mustered up courage to climb out on

the brute's back. This only made him the more frantic for a while,

but presently I got a line over his nose, and, slapping his head,

turned his course to smooth ground, and finally stopped the excited

animal. I then got things fixed up, drove back along the course of

our wild race, gathered up my meat, and thus brought horse and cart,

meat and self, without much damage, to camp.

In those days we seldom bothered with the hides. Now and then we

took some specially good ones and used them on the way home to cover

the meat, and later on had them dressed; but generally, with the

exception of what we used to mend carts or harness, we left the hides

on the plain. Our need was meat, and for this we required the utmost

capacity of our transport.

On the third evening, after we got fairly among the buffalo, our

carts were loaded, and we felt that we had been successful indeed.

No lives lost, no limbs broken, no horses stolen. Our hunters had

ridden without hurt over thousands of badger holes, across many miles

of rough country, and amongst hundreds of wild, strong buffalo. Our

cart drivers had gone in every direction, across country, to and fro,

butchering the slain, and hauling in the meat to camp. Hundreds of

great grey wolves, and--to judge, by the yelping--thousands of

coyotes, had howled and snarled and fought all about us both day and

night. Yet in a very short time we were loaded, all safe and sound;

and feelingly we sang our praise, and father voiced our thanksgiving

ere we retired to rest that night.

It was on this hunt that Peter woke up to the fact that I had been

born with the natural gift of a large "bump of locality." Three of

us--"Muddy Bull," Peter and myself--charged a bunch of buffalo.

Peter had a long flint-lock gun and a big percussion six-shooting

revolver. I happened to be riding alongside of him when he fired his

gun, and now that he pulled the revolver, the gun was in the way; so

he handed it to me. Presently in the rush we were separated, and

here I was with two guns. Not caring to be so hampered, as gently as

I could I flung Peter's gun to the ground; but in doing so noticed

the locality. Fortunately, also, I saw "Muddy Bull" directly

opposite, about two hundred yards distant, knock a cow down. She

could not get up, for I could see that he had broken her back. This

was another mark to me, and I charged my memory with it as on we

rushed in the mad race. By-and-bye I came across Peter some two

miles from there, and the first question was, "Where is my gun?" "I

threw it away, back yonder," I answered, and Peter blessed me warmly,

declaring we would never find that gun again; and it did look like

it, for here was all out doors and a thousand places looking alike.

However, I took him straight back to his gun. He could hardly

believe his own eyes, but as he picked it up he said, "You will do

for the North-West."

The next day our carts were creaking and squealing with their heavy

loads on the home stretch. In the meantime winter was steadily

creeping on. The ground was frozen, the ice on the lakes becoming

thick and strong, and the nights were cold. If you were on guard,

you felt the necessity of quick action to keep warm. If you were

asleep under the carts, you very reluctantly turned out at four

o'clock a.m. to gather up bedding, etc., hitch up your share of the

brigade, and trudge on through the cold until near daylight, when you

stopped for breakfast; but, as this was the regular thing, you soon

came to the conclusion that the chicken-hearted and weak-willed had

no place in this keenly new land--so new that the polish of nature

was still bright and thick all over it. In a little more than two

weeks from our start on the hunt, we are again letting our loads down

the steep southern bank of the Saskatchewan, and yonder the smoke

from the mission house chimneys and the ear-flaps of a few buffalo

skin lodges meets our eyes, curling heavenward. I say "curling

heavenward" because I have been bred to do so, but who knows where

heaven is, especially when one thinks that what was up a little while

ago, is down now? This time we ford our stock through a ripple,

about half a mile below the mission, which is infinitely better than

swimming them through the floating ice-cakes which are being hurried

eastward by the rapid current. Then comes the hard and cold work of

crossing carts and loads in the skiff; but finally the whole thing is

done, and the product of our fall hunt is on the stage, and will

become a prominent factor in the working of the mission for the next

two months, unless an extra lot of starving people come upon us.

Saddle, Sled and Snowshoe: Pioneering on the Saskatchewan in the Sixties · 第 20 / 24 章