Henry Johnson

*Interview with Henry Johnson,*

*St. Louis, Missouri.*

*(Written by Grace E. White.)*

The subject of this sketch is Henry Johnson, over ninety years of age,

living at 1526 Hanley Road, Lincoln Terrace, St. Louis, Missouri. Henry

is of dark complexion and has a wealth of long white hair and feminine

features.

His eyesight is good. He is in excellent health for his age. The old man

admits that his main weakness is chewing tobacco. He was seated in the

living room of his 4-room, old fashioned frame cottage which is poorly

furnished, but clean, where he lives with his wife, at least twenty-five

years younger than himself. His story follows:

"My name is Henry Johnson. I was born in Patrick County, Virginia and

was raised all over de state. I was only sold twice. My father's name

was Bill Alexander and my mother's name was Fannie, but I didn't know

nothin' 'bout my parents till I was past eighteen years old or about

that. I never knowed my real age. My owner's name was Billy Johnson in

Patrick County so I always carried his name. When I was a little bit 'a

fellow, I used to pack water to twenty-five and thirty men in one field,

den go back to de house and bring enough water for breakfast de next

morning. When I got a little bigger, I had to take a little hoe and dig

weeds out of de crop. If our white boss see a little grass we overlooked

he would handcuff our feet to a whipping post, den chain the slave

around de stomach to de post and strap de chin over de top of de post

and place your hands in front of you.

"In de start de slave has been stripped naked, and lashed, often to

death. Dey would be left strapped after from twenty-five to fifty lashes

every two or three hours to stand dere all night. De next day, de

overseer would be back with a heavy paddle full of holes that had been

dipped in boiling water and beat until de whole body was full of

blisters. Den he'd take a cat-o'-nine-tails dipped in hot salt water to

draw out de bruised blood and would open everyone of dem blisters with

dat. If de slave did not die from dat torture, he would be unfastened

from de whipping post, and made go to de field just as he was. Often

times he would die shortly after. Dey did the women de same."

Here he showed the writer scars on his head and shoulders which he said

were from those beatings.

"I never knowed what a shirt was until I was past twenty. When my young

master went three miles to school, he rode on a horse, I had to walk

along side de horse to carry his books, den go home and fetch him a hot

dinner for noon and go back after him at night to carry dem books.

"My boss had eleven children. He had one hundred and twenty-five slaves

on one of de plantations, two hundred on another. On all his plantations

he owned better'n 1500 slaves. He was one of de richest land owners in

de state of Virginia. He often told me I was born just one hour before

his youngest son. I stayed with dat family until way after de war was

fought.

"Dey would take a great string of slaves in de road on Sunday and make

us walk to church. Buggies with de white folks in would be in front of

us, in de midst of us, and all betwixt and behind us. When we got dat

four or five miles we had to sit on a log in de broiling sun, while a

white man preached to us. All dey evah would say would be niggers obey

your masters and mistress and don't steal from 'em. And lo and behold,

honey, de masters would make us slaves steal from each of the slave

owners. Our master would make us surround a herd of his neighbor's

cattle, round dem up at night, and make us slaves stay up all night long

and kill and skin every one of dem critters, salt the skins down in

layers in de master's cellar, and put de cattle piled ceilin' high in de

smoke house so nobody could identify skinned cattle.

"Den when de sheriff would come around lookin' for all dem stolen

critters, our boss would say, 'Sheriff, just go right on down to dem

niggahs' cabins and search dem good, I know my niggers don't steal.'

Course de sheriff come to our cabins and search, sure we didn't have

nothin' didn't belong to us, but de boss had plenty. After de sheriff's

search, we had to salt and smoke all dat stolen meat and hang it in old

marse smoke house for him. Den dey tell us, don't steal. Dey raised

turkeys in de 500 lots and never did give us one. So we wanted one so

bad once, I put corn underneath de cabin and a turkey, a great big one,

would come under our cabin to eat dat corn. One day when I got a chance

I caught dat old gobbler by de neck and him and me went round and round

under dat old cabin house. He was de biggest strongest bird I ever see,

I was only a boy but finally I beat. I twisted his neck till he died.

Den I took out up to de big house, fast as anything, to tell my old miss

one of our finest turkeys dead. She said stop cryin' Henry and throw him

under de hill. I was satisfied. I run back, picked dat ole bird, taken

all his feathers to de river and throwed dem in. Dat night we cooked

him, and didn't we eat somethin' good. I had to tell her 'bout dat

missin' bird 'cause when dey check up it all had to tally so dat fixed

dat.

"My old master told me when de war was being fought and the Yankees was

on de way coming through Franklin County, Virginia, 'My little niggah,

do you know how old you is?' I said: 'No sah, boss.' He said: 'You are

seventeen years old.' I never even saw my mother and father until I was

in my twenties. A white man taken me to Danville, Virginia to drive his

carriage for him. After I was dere a spell a colored man kept watching

me so much I got plum scared. Dis was after de war was over. Den one

day, lo and behold, he jumped at me and he grabbed me and asked me where

was I staying. I did not know whether to tell him or not, I was so

scared. Den he said I am your father and I am goin' to take you to your

mother and sisters and brothers down in Greenville, Virginia. When he

got me dere, I found two sisters and four brothers. Dey was all so glad

to see me dey shouted and cried and carried on so I was so scared I

tried to run away, 'cause I didn't know nothin' 'bout none of them. And

I thought dat white man what brought me down here ought to have saved me

from all dis. I just thought a white man was my God, I didn't know no

better.

"Well, when my folks finally stopped rejoicing, my mother only had two

chickens. She killed and cooked dem for me. My father and brothers would

go to work every day and leave me at home with my mother for over a

year. They would not trust me to work, feared I would run off 'cause I

didn't no nothin' 'bout them. Hadn't even heard of a mother and father.

My brother and father would work all day and only get one peck of corn

or one pound of meat or one quart of molasses for a whole day's work

from sun up till sun down. We had to grind dat corn for our flour, and

got biscuits once a year at Christmas and den only one biscuit apiece.

"After a little better'n a year after I come, the white man told my

father to bring his family and move from Greenhill, Virginia to Patrick

County, Virginia to his big farm, and farm dere for him and he would

give him one half of all he raised for his share. We went, and did we

raise a big crop. He kep' his word all right and we stayed dere till de

white man died five years later. Den we went to another farm. We had

cleared enough in the five years to buy us a fine pair of oxen and had

money besides. So we went to another farm and went to work giving the

owner of the farm one third of the crop and kep' two thirds ourselves.

We stayed there two years. Then father sold de oxen and went to

Sweetville, Virginia and bought $200 worth of land and stayed about five

years. We made our crop with a hoe and made good. Den I left home and

run about all over, learned how to play a violin and made my livin' with

it for a long time.

"I quit dat and railroaded about eight years working on sections and new

grading. Den went to Decatur, Alabama and worked with a land company

putting down pipings about three months. I quit dat and married Anna

Johnson and come to Giles County, Tennessee. We had one son.

"I came to St. Louis from Tennessee more dan forty years ago. I got work

right away at Cycle & Harris Steel Plant on 18th Street and worked dere

about six months, when I got scalded almost to death on the job. I got a

new nose and a new ear from dat accident. All de flesh of my right arm

was off to de bone. I was in de hospital eight months from it and I got

$500 out of de damage suit. I bought me a horse and wagon out of it and

done light hauling, and moved out here in Lincoln Terrace and been out

here ever since.

"I landscaped out here for sixteen years until I was disabled to work

hard any more. I got a garden but I can't make any money from it, 'cause

all de other folks out here got gardens too. I am a deacon in Mt. Zion

Baptist Church right here at de corner. Rev. Thomas is my pastor.

"I only went to school three days in my whole life but a colored friend

taught me how to spell out of a blue back spelling book. His name was

Charlie Snowball. I was learning fine until I got burned. Den my eye

sight was poor for a long time, but I see now very good. I only need

glasses for to read what little I can read. I can't write at all. My

grandfather was 135 years old when he died, and my father lived to be

135.

"De white people in Missouri sure have been mighty good to me since I

been here. I have as nice clothes as any man in St. Louis, good clothes

what I mean. All been given' to me by white people able to give

somethin'. I have not had to buy a hat, shoes or suit of clothes for

over twenty-five years, and got far more good clothes dan I can ever

wear out till my dying day. I think these 20th century white folks dat

have principle are trying to make amends to Negroes to make up for the

meanness their foreparents done to us, so I try to forgive 'em all in my

heart for the sake of a few good ones now. I've buried two wifes from

dis very house. I am now living with my third wife and she is a mighty

fine woman. We have been together about sixteen years."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume X, Missouri Narratives · 第 58 / 101 题