Paul's Letter to the Romans

The four books of the New Testament known as the Letters

to the Romans, Corinthians, and Galatians, are allowed by

practically all critics, including some of the most

"destructive," to be genuine productions of the Apostle Paul.

Opinions vary as to the order of their composition. The latest

research tends to put 'Galatians' first, and 'Romans' last, in

the period between 53 and 58 A. D. The date generally assigned to

the Roman Letter is 58 A.D., but recently Harnack, McGiffert,

Clemen and others have shown cause for putting it some four years

earlier. The chronology of the period is necessarily very

complicated. It must suffice, therefore, to regard this Letter as

having been written, at either of these dates, from Corinth,

where Paul was staying in the course of his third missionary

tour. He was hoping to go to Rome, by way of Jerusalem, and then

proceed to Spain (15:24; Ac 24:21).

The object of this Letter was to prepare the Christians

in Rome for his visit, and make a clear statement of the new

doctrines which he taught. It is probable that the crisis in

Galatia, to which the Letter sent thither bears witness, had

driven the Apostle's thoughts in the direction of the subject of

Justification, and he was apparently much troubled by the

persistence of Jewish unbelief. Hence the present Letter has been

well termed "the Gospel according to Paul."

We know really nothing about the Christians then in Rome

beyond what we find here. It is, however, fairly certain that

reports concerning the Saviour would be taken to that city by

proselytes, both before and after the events described in Acts 2,

and we know that there was a large Jewish population there

amongst whom the seed would be sown. Some critics have thought

"that a note addressed to Ephesus lies embedded in the 16th

chapter," because, they say, it is "inconceivable that Paul could

have intimately known so many individuals in a Church like that

in Rome to which he was personally a stranger." But this is by no

means demonstrated, nor is there evidence that the Church there

was founded by any other Apostle.

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