THE FOURTH STORY

[Day the Tenth]

MESSER GENTILE DE' CARISENDI, COMING FROM MODONA, TAKETH

FORTH OF THE SEPULCHRE A LADY WHOM HE LOVETH AND WHO HATH

BEEN BURIED FOR DEAD. THE LADY, RESTORED TO LIFE, BEARETH A

MALE CHILD AND MESSER GENTILE RESTORETH HER AND HER SON TO

NICCOLUCCIO CACCIANIMICO, HER HUSBAND

It seemed to all a marvellous thing that a man should be lavish of his

own blood and they declared Nathan's liberality to have verily

transcended that of the King of Spain and the Abbot of Cluny. But,

after enough to one and the other effect had been said thereof, the

king, looking towards Lauretta, signed to her that he would have her

tell, whereupon she straightway began, "Young ladies, magnificent and

goodly are the things that have been recounted, nor meseemeth is there

aught left unto us who have yet to tell, wherethrough we may range a

story-telling, so throughly have they all[447] been occupied with the

loftiness of the magnificences related, except we have recourse to the

affairs of love, which latter afford a great abundance of matter for

discourse on every subject; wherefore, at once on this account and for

that the theme is one to which our age must needs especially incline

us, it pleaseth me to relate to you an act of magnanimity done by a

lover, which, all things considered, will peradventure appear to you

nowise inferior to any of those already set forth, if it be true that

treasures are lavished, enmities forgotten and life itself, nay, what

is far more, honour and renown, exposed to a thousand perils, so we

may avail to possess the thing beloved.

[Footnote 447: _i.e._ all sections of the given theme.]

There was, then, in Bologna, a very noble city of Lombardy, a

gentleman very notable for virtue and nobility of blood, called Messer

Gentile Carisendi, who, being young, became enamoured of a noble lady

called Madam Catalina, the wife of one Niccoluccio Caccianimico; and

for that he was ill repaid of his love by the lady, being named

provost of Modona, he betook himself thither, as in despair of her.

Meanwhile, Niccoluccio being absent from Bologna and the lady having,

for that she was with child, gone to abide at a country house she had

maybe three miles distant from the city, she was suddenly seized with

a grievous fit of sickness,[448] which overcame her with such violence

that it extinguished in her all sign of life, so that she was even

adjudged dead of divers physicians; and for that her nearest kinswomen

declared themselves to have had it from herself that she had not been

so long pregnant that the child could be fully formed, without giving

themselves farther concern, they buried her, such as she was, after

much lamentation, in one of the vaults of a neighbouring church.

[Footnote 448: Lit. accident (_accidente_).]

The thing was forthright signified by a friend of his to Messer

Gentile, who, poor as he had still been of her favour, grieved sore

therefor and ultimately said in himself, 'Harkye, Madam Catalina, thou

art dead, thou of whom, what while thou livedst, I could never avail

to have so much as a look; wherefore, now thou canst not defend

thyself, needs must I take of thee a kiss or two, all dead as thou

art.' This said, he took order so his going should be secret and it

being presently night, he mounted to horse with one of his servants

and rode, without halting, till he came whereas the lady was buried

and opened the sepulchre with all despatch. Then, entering therein, he

laid himself beside her and putting his face to hers, kissed her again

and again with many tears. But presently,--as we see men's appetites

never abide content within any limit, but still desire farther, and

especially those of lovers,--having bethought himself to tarry there

no longer, he said, 'Marry, now that I am here, why should I not touch

her somedele on the breast? I may never touch her more, nor have I

ever yet done so.' Accordingly, overcome with this desire, he put his

hand into her bosom and holding it there awhile, himseemed he felt her

heart beat somewhat. Thereupon, putting aside all fear, he sought more

diligently and found that she was certainly not dead, scant and feeble

as he deemed the life [that lingered in her;] wherefore, with the help

of his servant, he brought her forth of the tomb, as softliest he

might, and setting her before him on his horse, carried her privily to

his house in Bologna.

There was his mother, a worthy and discreet gentlewoman, and she,

after she had heard everything at large from her son, moved to

compassion, quietly addressed herself by means of hot baths and great

fires to recall the strayed life to the lady, who, coming presently to

herself, heaved a great sigh and said, 'Ah me, where am I?' To which

the good lady replied, 'Be of good comfort; thou art in safety.' Madam

Catalina, collecting herself, looked about her and knew not aright

where she was; but, seeing Messer Gentile before her, she was filled

with wonderment and besought his mother to tell her how she came

thither; whereupon Messer Gentile related to her everything in order.

At this she was sore afflicted, but presently rendered him such thanks

as she might and after conjured him, by the love he had erst borne her

and of his courtesy, that she might not in his house suffer at his

hands aught that should be anywise contrary to her honour and that of

her husband and that, as soon as the day should be come, he would

suffer her return to her own house. 'Madam,' answered Messer Gentile,

'whatsoever may have been my desire of time past, I purpose not,

either at this present or ever henceforth, (since God hath vouchsafed

me this grace that He hath restored you to me from death to life, and

that by means of the love I have hitherto borne you,) to use you

either here or elsewhere otherwise than as a dear sister; but this my

service that I have done you to-night meriteth some recompense;

wherefore I would have you deny me not a favour that I shall ask you.'

The lady very graciously replied that she was ready to do his desire,

so but she might and it were honourable. Then said he, 'Madam, your

kinsfolk and all the Bolognese believe and hold you for certain to be

dead, wherefore there is no one who looketh for you more at home, and

therefore I would have you of your favour be pleased to abide quietly

here with my mother till such time as I shall return from Modona,

which will be soon. And the reason for which I require you of this is

that I purpose to make a dear and solemn present of you to your

husband in the presence of the most notable citizens of this place.'

The lady, confessing herself beholden to the gentleman and that his

request was an honourable one, determined to do as he asked, how much

soever she desired to gladden her kinsfolk of her life,[449] and so

she promised it to him upon her faith. Hardly had she made an end of

her reply, when she felt the time of her delivery to be come and not

long after, being lovingly tended of Messer Gentile's mother, she gave

birth to a goodly male child, which manifold redoubled his gladness

and her own. Messer Gentile took order that all things needful should

be forthcoming and that she should be tended as she were his proper

wife and presently returned in secret to Modona. There, having served

the term of his office and being about to return to Bologna, he took

order for the holding of a great and goodly banquet at his house on

the morning he was to enter the city, and thereto he bade many

gentlemen of the place, amongst whom was Niccoluccio Caccianimico.

Accordingly, when he returned and dismounted, he found them all

awaiting him, as likewise the lady, fairer and sounder than ever, and

her little son in good case, and with inexpressible joy seating his

guests at table, he let serve them magnificently with various meats.

[Footnote 449: _i.e._ with news of her life.]

Whenas the repast was near its end, having first told the lady what he

meant to do and taken order with her of the course that she should

hold, he began to speak thus: 'Gentlemen, I remember to have heard

whiles that there is in Persia a custom and to my thinking a pleasant

one, to wit, that, whenas any is minded supremely to honour a friend

of his, he biddeth him to his house and there showeth him the thing,

be it wife or mistress or daughter or whatsoever else, he holdeth most

dear, avouching that, like as he showeth him this, even so, an he

might, would he yet more willingly show him his very heart; which

custom I purpose to observe in Bologna. You, of your favour, have

honoured my banquet with your presence, and I in turn mean to honour

you, after the Persian fashion, by showing you the most precious thing

I have or may ever have in the world. But, ere I proceed to do this, I

pray you tell me what you deem of a doubt[450] which I shall broach to

you and which is this. A certain person hath in his house a very

faithful and good servant, who falleth grievously sick, whereupon the

former, without awaiting the sick man's end, letteth carry him into

the middle street and hath no more heed of him. Cometh a stranger,

who, moved to compassion of the sick man, carrieth him off to his own

house and with great diligence and expense bringeth him again to his

former health. Now I would fain know whether, if he keep him and make

use of his services, his former master can in equity complain of or

blame the second, if, he demanding him again, the latter refuse to

restore him.'

[Footnote 450: _Dubbio_, _i.e._ a doubtful case or question.]

The gentlemen, after various discourse among themselves, concurring

all in one opinion, committed the response to Niccoluccio

Caccianimico, for that he was a goodly and eloquent speaker; whereupon

the latter, having first commended the Persian usage, declared that he

and all the rest were of opinion that the first master had no longer

any right in his servant, since he had, in such a circumstance, not

only abandoned him, but cast him away, and that, for the kind offices

done him by the second, themseemed the servant was justly become his;

wherefore, in keeping him, he did the first no hurt, no violence, no

unright whatsoever. The other guests at table (and there were men

there of worth and worship) said all of one accord that they held to

that which had been answered by Niccoluccio; and Messer Gentile, well

pleased with this response and that Niccoluccio had made it, avouched

himself also to be of the same opinion. Then said he, 'It is now time

that I honour you according to promise,' and calling two of his

servants, despatched them to the lady, whom he had let magnificently

dress and adorn, praying her be pleased to come gladden the company

with her presence. Accordingly, she took her little son, who was very

handsome, in her arms and coming into the banqueting-hall, attended by

two serving-men seated herself, as Messer Gentile willed it, by the

side of a gentleman of high standing. Then said he, 'Gentlemen, this

is the thing which I hold and purpose to hold dearer than any other;

look if it seem to you that I have reason to do so.'

The guests, having paid her the utmost honour, commending her amain

and declaring to Messer Gentile that he might well hold her dear, fell

to looking upon her; and there were many there who had avouched her to

be herself,[451] had they not held her for dead. But Niccoluccio gazed

upon her above all and unable to contain himself, asked her, (Messer

Gentile having withdrawn awhile,) as one who burned to know who she

was, if she were a Bolognese lady or a foreigner. The lady, seeing

herself questioned of her husband, hardly restrained herself from

answering; but yet, to observe the appointed ordinance, she held her

peace. Another asked her if the child was hers and a third if she were

Messer Gentile's wife or anywise akin to him; but she made them no

reply. Presently, Messer Gentile coming up, one of his guests said to

him, 'Sir, this is a fair creature of yours, but she seemeth to us

mute; is she so?' 'Gentlemen,' replied he, 'her not having spoken at

this present is no small proof of her virtue.' And the other said,

'Tell us, then, who she is.' Quoth Messer Gentile, 'That will I

gladly, so but you will promise me that none, for aught that I shall

say, will budge from his place till such time as I shall have made an

end of my story.'

[Footnote 451: _i.e._ who would have recognized her as Madam

Catalina.]

All promised this and the tables being presently removed, Messer

Gentile, seating himself beside the lady, said, 'Gentlemen, this lady

is that loyal and faithful servant, of whom I questioned you awhile

agone and who, being held little dear of her folk and so, as a thing

without worth and no longer useful, cast out into the midward of the

street, was by me taken up; yea, by my solicitude and of my handiwork

I brought her forth of the jaws of death, and God, having regard to my

good intent, hath caused her, by my means, from a frightful corpse

become thus beautiful. But, that you may more manifestly apprehend how

this betided me, I will briefly declare it to you.' Then, beginning

from his falling enamoured of her, he particularly related to them

that which had passed until that time, to the great wonderment of the

hearers, and added, 'By reason of which things, an you, and especially

Niccoluccio, have not changed counsel since awhile ago, the lady is

fairly mine, nor can any with just title demand her again of me.' To

this none made answer; nay, all awaited that which he should say

farther; whilst Niccoluccio and the lady and certain of the others

who were there wept for compassion.[452]

[Footnote 452: _Compassione_, _i.e._ emotion.]

Then Messer Gentile, rising to his feet and taking the little child in

his arms and the lady by the hand, made for Niccoluccio and said to

him, 'Rise up, gossip; I do not restore thee thy wife, whom thy

kinsfolk and hers cast away; nay, but I will well bestow on thee this

lady my gossip, with this her little son, who I am assured, was

begotten of thee and whom I held at baptism and named Gentile; and I

pray thee that she be none the less dear to thee for that she hath

abidden near upon three months in my house; for I swear to thee,--by

that God who belike caused me aforetime fall in love with her, to the

intent that my love might be, as in effect it hath been, the occasion

of her deliverance,--that never, whether with father or mother or with

thee, hath she lived more chastely than she hath done with my mother

in my house.' So saying, he turned to the lady and said to her,

'Madam, from this time forth I absolve you of every promise made me

and leave you free [to return] to Niccoluccio.'[453] Then, giving the

lady and the child into Niccoluccio's arms, he returned to his seat.

Niccoluccio received them with the utmost eagerness, so much the more

rejoiced as he was the farther removed from hope thereof, and thanked

Messer Gentile, as best he might and knew; whilst the others, who all

wept for compassion, commended the latter amain of this; yea, and he

was commended of whosoever heard it. The lady was received in her

house with marvellous rejoicing and long beheld with amazement by the

Bolognese, as one raised from the dead; whilst Messer Gentile ever

after abode a friend of Niccoluccio and of his kinsfolk and those of

the lady.

[Footnote 453: Lit. I leave you free _of_ Niccoluccio (_libera vi

lascio di Niccoluccio_).]

What, then, gentle ladies, will you say [of this case]? Is, think you,

a king's having given away his sceptre and his crown or an abbot's

having, without cost to himself, reconciled an evildoer with the pope

or an old man's having proffered his weasand to the enemy's knife to

be evened with this deed of Messer Gentile, who, being young and

ardent and himseeming he had a just title to that which the

heedlessness of others had cast away and he of his good fortune had

taken up, not only honourably tempered his ardour, but, having in his

possession that which he was still wont with all his thoughts to covet

and to seek to steal away, freely restored it [to its owner]? Certes,

meseemeth none of the magnificences already recounted can compare with

this."

The Decameron of Giovanni Boccaccio · 第 108 / 114 题