Instead of olives and other pickled fruit, they have a green fruit,

like walnuts, which they call paos. [271] Some are small, and others

larger in size, and when prepared they have a pleasant taste. They

also prepare charas [272] in pickle brine, and all sorts of vegetables

and greens, which are very appetizing. There is much ginger, and it

is eaten green, pickled, and preserved. There are also quantities of

cachumba [273] instead of saffron and other condiments. The ordinary

dainty throughout these islands, and in many kingdoms of the mainland

of those regions, is buyo [betel]. This is made from a tree, [274]

whose leaf is shaped like that of the mulberry. The fruit resembles

an oak acorn, and is white inside. [275] This fruit, which is called

bonga, is cut lengthwise in strips, and each strip is put into an

envelope or covering made from the leaf. With the bonga is thrown

in a powder of quick lime. [276] This compound is placed in the

mouth and chewed. It is so strong a mixture, and burns so much,

that it induces sleep and intoxication. It burns the mouths of

those not used to it, and causes them to smart. The saliva and all

the mouth are made as red as blood. It does not taste bad. After

having been chewed [277] for a considerable time it is spit out,

when it no longer has any juice, which is called çapa [sapá]. They

consider very beneficial that quantity of the juice which has gone

into the stomach, for strengthening it, and for various diseases. It

strengthens and preserves the teeth and gums from all inflammations,

decay, and aches. They tell other wonderful effects of it. What has

been seen is that the natives and Spaniards--laymen and religious,

men and women--use it so commonly and generally that mornings and

afternoons, at parties and visits, and even alone in their houses,

all their refreshments and luxuries consist of buyos served on

heavily-gilded and handsomely adorned plates and trays like chocolate

in Nueva España. In these poison has been often administered from

which the persons eating them have died, and that quite commonly.

The natives (especially the chiefs) take whenever they leave their

houses, for show and entertainment, their boxes of buyos--which they

call buccetas [278]--ready to use, and the leaf, bonga, and quick lime,

separately. With these handsome boxes, which are made of metal and of

other materials, they carry the scissors and other tools for making

the buyo with cleanliness and neatness. Wherever they may stop, they

make and use their buyo. In the pariáns, or bazars, buyos are sold

ready made, and the outfit for making them. [279]

The natives of these islands quite commonly use as venoms and poisons

the herbs of that class found throughout the islands. They are so

efficacious and deadly that they produce wonderful effects. There

is a lizard, commonly found in the houses, somewhat dark-green in

color, one palmo long, and as thick as three fingers, which is called

chacon. [280] They put this in a joint of bamboo, and cover it up. The

slaver of this animal during its imprisonment is gathered. It is an

exceedingly strong poison, when introduced as above stated, in the

food or drink, in however minute quantities. There are various herbs

known and gathered by the natives for the same use. Some of them are

used dry, and others green; some are to be mixed in food, and others

inhaled. Some kill by simply touching them with the hands or feet, or

by sleeping upon them. The natives are so skilful in making compounds

from these substances, that they mix and apply them in such a manner

that they take effect at once, or at a set time--long or short, as

they wish, even after a year. Many persons usually die wretchedly by

these means--especially Spaniards, who lack foresight, and who are

tactless and hated because of the ill-treatment that they inflict upon

the natives with whom they deal, either in the collection of their

tributes, or in other matters in which they employ them, without

there being any remedy for it. There are certain poisonous herbs,

with which, when the natives gather them, they carry, all ready, other

herbs which act as antidotes. In the island of Bohol is one herb of

such nature that the natives approach it from windward when they cut

it from the shrub on which it grows; for the very air alone that blows

over the herb is deadly. Nature did not leave this danger without a

remedy, for other herbs and roots are found in the same islands, of

so great efficacy and virtue that they destroy and correct the poison

and mischief of the others, and are used when needed. Accordingly,

when one knows what poison has been given him, it is not difficult,

if recourse be had in time, to cure it, by giving the herb that is

antidotal to such poison. At times it has happened that pressure has

been put upon the person suspected of having committed the evil to

make him bring the antidote, by which it has been remedied. There are

also other general antidotes, both for preservation against poison and

for mitigating the effects of poison that has been administered. But

the most certain and efficacious antidotes are certain small flies or

insects, of a violet color, found on certain bushes in the islands

of Pintados. These are shut up in a clean bamboo joint, and covered

over. There they breed and multiply. Ground rice is put in with them,

and they exist thereon. Every week they are visited [281] and the old

rice removed and new rice put in, and they are kept alive by this

means. If six of these insects are taken in a spoonful of wine or

water--for they emit no bad odor, and taste like cress--they produce

a wonderful effect. Even when people go to banquets or dinners where

there is any suspicion, they are wont to take with them these insects,

in order to preserve and assure themselves from any danger of poison

and venom.

All these islands are, in many districts, rich in placers and mines

of gold, a metal which the natives dig and work. However, since the

advent of the Spaniards in the land, the natives proceed more slowly

in this, and content themselves with what they already possess in

jewels and gold ingots, handed down from antiquity and inherited from

their ancestors. [282] This is considerable, for he must be poor and

wretched who has no gold chains, calombigas [bracelets], and earrings.

Some placers and mines were worked at Paracali in the province of

Camarines, where there is good gold mixed with copper. This commodity

is also traded in the Ylocos, for at the rear of this province,

which borders the seacoast, are certain lofty and rugged mountains

which extend as far as Cagayan. On the slopes of these mountains,

in the interior, live many natives, as yet unsubdued, and among whom

no incursion has been made, who are called Ygolotes. These natives

possess rich mines, many of gold and silver mixed. They are wont to

dig from them only the amount necessary for their wants. They descend

to certain places to trade this gold (without completing its refining

or preparation), with the Ylocos; there they exchange it for rice,

swine, carabaos, cloth, and other things that they need. [283] The

Ylocos complete its refining and preparation, and by their medium it

is distributed throughout the country. Although an effort has been

made with these Ygolotes to discover their mines, and how they work

them, and their method of working the metal, nothing definite has

been learned, for the Ygolotes fear that the Spaniards will go to

seek them for their gold, and say that they keep the gold better in

the earth than in their houses. [284]

There are also many gold mines and placers in the other islands,

especially among the Pintados, on the Botuan River in Mindanao,

and in Sebu, where a mine of good gold is worked, called Taribon. If

the industry and efforts of the Spaniards were to be converted into

the working of the gold, as much would be obtained from any one of

these islands as from those provinces which produce the most in the

world. But since they attend to other means of gain rather than

to this, as will be told in due time, they do not pay the proper

attention to this matter.

In some of these islands pearl oysters are found, especially in

the Calamianes, where some have been obtained that are large and

exceedingly clear and lustrous. [285] Neither is this means of profit

utilized. In all parts, seed pearls are found in the ordinary oysters,

and there are oysters as large as a buckler. From the [shells of the]

latter the natives manufacture beautiful articles. There are also

very large sea turtles in all the islands. Their shells are utilized

by the natives, and sold as an article of commerce to the Chinese

and Portuguese, and other nations who go after them and esteem them

highly, because of the beautiful things made from them.

On the coasts of any of these islands are found many small white

snail shells, called siguei. The natives gather them and sell them by

measure to the Siamese, Cambodians, Pantanes, and other peoples of the

mainland. It serves there as money, and those nations trade with it,

as they do with cacao-beans in Nueva España. [286]

Carabao horns are used as merchandise in trading with China; and

deerskins and dye-wood with Japon. The natives make use of everything

in trading with those nations and derive much profit therefrom.

In this island of Luzon, especially in the provinces of Manila,

Panpanga, Pangasinan, and Ylocos, certain earthenware jars [tibores]

are found among the natives. They are very old, of a brownish color,

and not handsome. Some are of medium size, and others are smaller,

and they have certain marks and stamps. The natives are unable to

give any explanation of where or when they got them, for now they are

not brought to the islands or made there. The Japanese seek them and

esteem them, for they have found that the root of a plant called cha

[tea]--which is drunk hot, as a great refreshment and medicine, among

the kings and lords of Japon--is preserved and keeps only in these

tibors. These are so highly valued throughout Japon, that they are

regarded as the most precious jewels of their closets and household

furniture. A tibor is worth a great sum, and the Japanese adorn them

outside with fine gold beautifully chased, and keep them in brocade

cases. Some tibors are valued and sold for two thousand taes of

eleven reals to the tae, or for less, according to the quality of

the tibor. It makes no difference if they are cracked or chipped,

for that does not hinder them from holding the tea. The natives of

these islands sell them to the Japanese for the best price possible,

and seek them carefully for this profit. However, few are found now,

because of the assiduity with which the natives have applied themselves

to that search. [287]

At times the natives have found large pieces of ambergris on the

coasts. When they discovered that the Spaniards value it, they gathered

it, and have made profit from it. The past year of six hundred and

two, some natives found in the island of Sebu a good-sized piece of

ambergris, and when their encomendero heard of it, he took it, and

traded with them secretly for it, on the account of their tribute. It

is said that it weighed a good number of libras. Afterward he brought

it out and sold it by the ounce at a higher rate. [288]

In the province and river of Butuan--which is pacified and assigned

to Spaniards, and is located in the island of Mindanao--the natives

practice another industry, which is very useful. As they possess

many civet cats, although smaller than those of Guinea, they make

use of the civet and trade it. This they do easily, for, when the

moon is in the crescent, they hunt the cats with nets, and capture

many of them. Then when they have obtained the civet, they loose the

cats. They also capture and cage some of them, which are sold in the

islands at very low prices. [289]

Cotton is raised abundantly throughout the islands. It is spun and

sold in the skein to the Chinese and other nations, who come to

get it. Cloth of different patterns is also woven from it, and the

natives also trade that. Other cloths, called medriñaques, are woven

from the banana leaf. [290]

The islands of Babuytanes [291] consist of many small islands lying

off the upper coast of the province of Cagayan. They are inhabited

by natives, whose chief industry consists in going to Cagayan, in

their tapaques, with swine, fowls, and other food, and ebony spears,

for exchange. The islands are not assigned as encomiendas, nor is

any tribute collected from them. There are no Spaniards among them,

as those natives are of less understanding and less civilized [than

the others]. Accordingly no Christians have been made among them,

and they have no justices.

Other islands, called the Catenduanes, lie off the other head of

the island of Luzon, opposite the province of Camarines, in fourteen

degrees of north latitude, near the strait of Espiritu Santo. They

are islands densely populated with natives of good disposition, who

are all assigned to Spaniards. They possess instruction and churches,

and have an alcalde-mayor who administers justice to them. Most of

them cultivate the soil, but some are engaged in gold-washing, and

in trading between various islands, and with the mainland of Luzon,

very near those islands. [292]

The island of Luzon has a bay thirty leguas in circumference on

its southern coast, situated about one hundred leguas from the cape

of Espiritu Santo, which is the entrance to the Capul channel. Its

entrance is narrow, and midway contains an island called Miraveles

[i.e., Corregidor] lying obliquely across it, which makes the

entrance narrow. This island is about two leguas long and one-half

legua wide. It is high land and well shaded by its many trees. It

contains a native settlement of fifty persons, and there the watchman

of the bay has his fixed abode and residence. There are channels at

both ends of the island, where one may enter the bay. The one at the

south is one-half legua wide, and has a rock in its middle called El

Fraile ["the friar"]. The one on the north is much narrower, but any

ships of any draft whatever can enter and go out by both channels. The

entire bay is of good depth, and clean, and has good anchorages in all

parts. It is eight leguas from these entrances to the colony of Manila

and the bar of the river. A large harbor is formed two leguas south

of Manila, with a point of land that shelters it. That point has a

native settlement called Cabit, [293] and it gives name to the harbor,

which is used as a port for the vessels. It is very capacious and well

sheltered from the vendavals--whether the southeast, and southwest, the

west, and west-southwest, or the north-northeast and north winds. It

has a good anchorage, with a clean and good bottom. There is a good

entrance quite near the land, more than one and one-half leguas wide,

for the ingress and egress of vessels. All the shores of this bay are

well provided with abundant fisheries, of all kinds. They are densely

inhabited by natives. Above Manila there is a province of more than

twenty leguas in extent called La Pampanga. This province possesses

many rivers and creeks that irrigate it. They all flow and empty

into the bay. This province contains many settlements of natives, and

considerable quantities of rice, fruits, fish, meat, and other foods.

[294]

The bar of the river of Manila, which is in the same bay, near the

colony of Manila on one side and Tondo on the other, is not very deep

because of certain sand shoals on it, which change their position at

the time of the freshets and obstruct it. Consequently, although the

water is deep enough for any vessel past the bar, still, unless they

are fragatas, vireys, or other small vessels, they cannot pass the bar

to enter the river. In respect to galleys, galliots, and the vessels

from China, which draw but little water, they must enter empty, and

at high tide, and by towing. Such vessels anchor in the bay outside

the bar, and, for greater security enter the port of Cabit.

There is another good port called Ybalon, [295] twenty leguas from

the channel of the same island of Luzon, which is sheltered from the

vendavals, and has a good entrance and anchorage. There the vessels

that enter to escape the vendaval find shelter, and wait until the

brisa returns, by which to go to Manila, eighty leguas away.

On the coasts of Pangasinan, Ylocos, and Cagayan, there are some

ports and bars, where ships can enter and remain, such as the harbor

of Marihuma, [296] the port E1 Frayle ["the friar"], [297] that of

Bolinao, the bar of Pangasinan, that of Bigan, the bar of Camalayuga,

at the mouth of the Tajo River (which goes up two leguas to the

chief settlement of Cagayan)--besides other rivers, bars, harbors,

and shelters of less account for smaller vessels throughout the coasts

of this island.

Quite near this large island of Luzon, many other islands, large

and small, are located; they are inhabited by the same natives as

Luzon, who have gold placers, sowed fields, and their trading. Such

are Marinduque, Tablas Island, Mazbate, Burias, Banton, Bantonillo,

and others of less importance. The nearest of them to Manila is the

island of Mindoro. It is more than eighty leguas long and about two

hundred in circumference. It has many settlements of the same natives,

and the side lying next the provinces of Balayan and Calilaya is so

near and close to the island of Luzon, that it forms a strait which

contains powerful currents and races, through which the ships going

to and from Manila enter and leave. The winds and currents there are

very strong. It is about one-half a legua wide. In that part is the

chief town of this island of Mindoro. It has a port that is called El

Varadero ["the place for laying up ships"] for large vessels. There

are also other anchorages and bars throughout this island for smaller

vessels; and many settlements and natives on all the coasts of this

island. All of the settlements abound in rice, food, and gold-placers,

and all kinds of game and timber. [298]

The cape of Espiritu Santo, which is sighted by ships entering the

Filipinas Islands on the way from Nueva España, is in an island called

Tendaya, [299] in about thirteen degrees. Twenty leguas south after

turning this cape of Espiritu Santo lie the island of Viri, and many

others which are sighted. Through them an entrance opens to the island

of Sebu by a strait called San Juanillo, which is formed by these

islands. It is not very good or safe for the larger ships. But toward

the north after leaving this course, one reaches the island of Capul,

which forms a strait and channel of many currents and rough waves,

through which the ships enter. Before reaching the strait there is a

rock, or barren islet, called San Bernardino; this strait is formed by

the coast of the island of Luzon and that of the island of Capul. Its

channel is about one legua long and less wide.

On leaving this strait, after having entered by it, three small islets

form a triangle. They are called the islands of Naranjos ["Oranges"],

and are lofty and inaccessible with steep rocks. Upon them ships are

wont to be driven by the powerful currents, even though they try to

escape them. These are not inhabited, but the others [Capul, Viri,

etc.] are large islands containing many settlements of natives and

all kinds of provisions and food.

South of this district lie the islands of Biçayas, or, as they are

also called, Pintados. They are many in number, thickly populated with

natives. Those of most renown are Leite, Ybabao, [300] Camar [Samar],

Bohol, island of Negros, Sebu, Panay, Cuyo, and the Calamianes. All

the natives of these islands, both men and women, are well-featured,

of a good disposition, and of better nature, and more noble in their

actions than the inhabitants of the islands of Luzon and its vicinity.

They differ from them in their hair, which the men wear cut in a cue,

like the ancient style in España. Their bodies are tattooed with many

designs, but the face is not touched. [301] They wear large earrings

of gold and ivory in their ears, and bracelets of the same; certain

scarfs wrapped round the head, very showy, which resemble turbans,

and knotted very gracefully and edged with gold. They wear also a

loose collarless jacket with tight sleeves, whose skirts reach half

way down the leg. These garments are fastened in front and are made

of medriñaque and colored silks. They wear no shirts or drawers, but

bahaques [i.e., breech-clouts] of many wrappings, which cover their

privy parts, when they remove their skirts and jackets. The women are

good-looking and graceful. They are very neat, and walk slowly. Their

hair is black, long, and drawn into a knot on the head. Their robes

are wrapped about the waist and fall downward. These are made of all

colors, and they wear collarless jackets of the same material. Both

men and women go naked and without any coverings, [302] and barefoot,

and with many gold chains, earrings, and wrought bracelets.

Their weapons consist of large knives curved like cutlasses, spears,

and caraças [i.e., shields]. They employ the same kinds of boats as

the inhabitants of Luzon. They have the same occupations, products,

and means of gain as the inhabitants of all the other islands. These

Visayans are a race less inclined to agriculture, and are skilful

in navigation, and eager for war and raids for pillage and booty,

which they call mangubas. [303] This means "to go out for plunder."

Near the principal settlement of the island of Sebu, there is a fine

port for all manner of vessels. It has a good entrance and furnishes

shelter at all times. It has a good bottom and is an excellent

anchorage. There are also other ports and bars of less importance

and consideration, as in all these islands, for smaller vessels.

This island of Sebu is an island of more than one hundred leguas in

circumference. It has abundance of provisions, and gold mines and

placers, and is inhabited by natives.

Beyond it lie other islands, very pleasant and well populated,

especially the island of Panay. Panay is a large island, more

than one hundred leguas in circumference, containing many native

settlements. [304] It produces considerable quantities of rice,

palm-wine, and all manner of provisions. It has flourishing and

wealthy settlements, on what is called the river of Panay. The

chief one is Oton, which has a bar and port for galleys and ships,

shipyards for building large ships, and a great amount of timber for

their construction. There are many natives, who are masters of all

kinds of shipbuilding. Near this island lies an islet eight leguas

in circumference, which is densely populated by natives who are all

carpenters. They are excellent workmen, and practice no other trade

or occupation; and, without a single tree of any size on this whole

islet, they practice this art with great ability. From there all the

islands are furnished with workmen for carpentry. The island is called

that of the Cagayanes.

After the island of Sebu follow immediately the island of Mindanao,

an island of more than three hundred leguas in circumference, and

Joló, which is small. Lower down is the island of Borneo, a very

large island, more than five hundred leguas in circumference. All of

these islands are densely populated, although that of Borneo is not

subdued. Neither is that of Mindanao in entirety, but only the river

of Botuan, Dapitan, and the province and coast of Caragan.

Below this island [Mindanao], before reaching that of Borneo, lie

the islands of the Calamianes. They are very numerous, and consist of

islands of various sizes, which are densely inhabited with natives;

they have some supply of provisions and engage in certain kinds

of husbandry. However the most usual occupation is that of their

navigations from island to island in pursuit of their trading and

exchange, and their fisheries; while those who live nearest the island

of Borneo are wont to go on piratical raids and pillage the natives

in other islands.

The flow- and ebb-tides, and the high and low tides among these

islands are so diverse in them that they have no fixed rule,

either because of the powerful currents among these islands, or

by some other natural secret of the flux and reflux which the moon

causes. No definite knowledge has been arrived at in this regard,

for although the tides are highest during the opposition of the moon,

and are higher in the month of March than throughout the rest of the

year, there is so great variation in the daily tides that it causes

surprise. Some days there are two equal tides between day and night,

while other days there is but one. At other times the flow during the

day is low, and that of the night greater. They usually have no fixed

hour, for it may happen to be high-tide one day at noon, while next day

high-tide may be anticipated or postponed many hours. Or the tide of

one day may be low, and when a smaller one is expected for next day,

it may be much greater.

The language of all the Pintados and Biçayas is one and the same,

by which they understand one another when talking, or when writing

with the letters and characters of their own which they possess. These

resemble those of the Arabs. The common manner of writing among the

natives is on leaves of trees, and on bamboo bark. Throughout the

islands the bamboo is abundant; it has huge and misshapen joints,

and lower part is a very thick and solid tree. [305]

The language of Luzon and those islands in its vicinity differs widely

from that of the Bicayas. [306] The language of the island of Luzon

is not uniform, for the Cagayans have one language and the Ylocos

another. The Zambales have their own particular language, while the

Pampangos also have one different from the others. The inhabitants of

the province of Manila, the Tagáls, have their own language, which

is very rich and copious. By means of it one can express elegantly

whatever he wishes, and in many modes and manners. It is not difficult,

either to learn or to pronounce.

History of the Philippine Islands · 第 24 / 36 段