In his "Revolutions on the Surface of the Globe." Cuvier refers the

idea of the Unicorn to the coarse figures traced by savages on rocks.

Ignorant of perspective, and wishing to present in profile the horned

antelope, they could only give it one horn; and thus originated the

_Oryx_. The oryx of the Egyptian monuments is, most probably, but the

production of a similarly crude style, which the religion of the country

imposed on the artist. Many of the profiles of quadrupeds have only one

leg before and one behind: why, then, should they show two horns? It

is possible that individual animals might be taken in the chase whom

accident had despoiled of one horn, as it often happens to chamois and

the Scythian antelope; and that would suffice to confirm the error which

these pictures originally produced. It is thus, probably, that we find

anew the Unicorn in the mountains of Thibet.

The _Chiru Antelope_ is the supposed Unicorn of the Bhotians. In form

it approaches the deer; the horns are exceedingly long, are placed

very forward in the head, and may be popularly described as erect and

straight. It is usually found in herds, and is extremely wild, and

unapproachable by man. It is much addicted to salt in summer, when vast

herds are often seen at the rock-salt beds which abound in Tibet. They

are said to advance under the conduct of a leader, and to post sentinels

around the beds before they attempt to feed.

Major Salter is stated to have obtained information of the existence of

an animal in Tibet closely resembling the Unicorn of the ancients, which

revived the belief of naturalists by adducing testimonies from Oriental

writings. Upon this statement, M. Klaproth remarks, that previous to

Major Salter's Reports, the Catholic missionaries, who returned to

Europe from China by way of Tibet and Nepal, in the seventeenth century,

mentioned that the Unicorn was found in that part of the Great Desert

which bounds China to the west, where they crossed the great wall; that

Captain Turner, when travelling in Tibet, was informed by the Raja of

Boutan that he had one of these animals alive; and that Bell, in his

"Travels to Peking," describes a Unicorn which was found on the southern

front of Siberia. He adds:--"The great 'Tibetan-Mongol Dictionary'

mentions the Unicorn; and the 'Geographical Dictionary of Tibet and

Central Asia,' printed at Peking, where it describes a district in the

province of Kham, in Tibet, named Sera-zeong, explains this name by 'the

River of Unicorns,' because," adds the author, "many of these animals

are found there."

In the "History of the Mongol-Khans," published and translated at St.

Petersburg, we find the following statement:--Genghiz Khan, having

subjected all Tibet in 1206, commenced his march for Hindustan. As he

ascended Mount Jadanarung, he beheld a beast approaching him of the

deer kind, of the species called _Seron_, which have a single horn at

the top of the head. It fell on its knees thrice before the monarch, as

if to pay respect to him. Every one was astonished at this incident.

The monarch exclaimed. "The Empire of Hindustan is, we are assured, the

country where are born the majestic Buddhas and Bodhisatwas, as well as

the potent Bogdas and princes of antiquity: what can be the meaning,

then, of this animal, incapable of speech, saluting me like a man?"

Upon this, he returned to his own country. "This story," continues M.

Klaproth, "is also related by Mahommedan authors who have written the

life of Genghiz. Something of the kind must, therefore, have taken

place. Possibly, some of the Mongol conqueror's suite may have taken a

Unicorn, which Genghiz thus employed, to gain a pretext for abstaining

from an expedition which promised no success."

Upon this statement, it was observed in the "Asiatic Register," 1839,

that "when we consider that seventeen years have elapsed since the

account of Major Salter was given, and that, notwithstanding our

increased opportunities of intercourse with Tibet, no fact has since

transpired which supplies a confirmation of that account, except

the obtaining of a supposed horn of the supposed Unicorn, we cannot

participate in these renewed hopes."

The Rev. John Campbell, in his "Travels in South Africa," describes the

head of another animal, which, as far as the horn is concerned, seems

to approach nearer than the common rhinoceros to the Unicorn of the

ancients. While in the Machow territory, the Hottentots brought to Mr.

Campbell a head differing from that of any rhinoceros that had been

previously killed. "The common African rhinoceros has a crooked horn,

resembling a cock's spur, which rises about nine or ten inches above

the nose, and inclines backward; immediately behind which is a straight

thick horn. But the head brought by the Hottentots had a straight horn

projecting three feet from the forehead, about ten inches above the tip

of the nose. The projection of this great horn very much resembles that

of the fanciful Unicorn in the British arms. It has a small thick horny

substance, eight inches long, immediately behind it, which can hardly

be observed on the animal at the distance of a hundred yards; so that

this species must look like an Unicorn (in the sense 'one-horned') when

running in the field." The author adds:--"This animal is considered

by naturalists, since the arrival of the above skull in London, to be

the Unicorn of the ancients, and the same that is described in Job

xxxix. 9--'Will the Unicorn be willing to serve thee, or abide by thy

crib? 10. Canst thou bind the Unicorn with his band in the furrow? or

will he harrow the valleys after thee? 11. Wilt thou trust him because

his strength is great? or wilt thou leave thy labour to him?' Again,

Deuteronomy xxxiii. 17--'His horns are like the horns of Unicorns: with

them he shall push the people together to the ends of the earth.'"

A fragment of the skull, with the horn, is deposited in the Museum of

the London Missionary Society.

Mr. W. B. Baikie writes to the _Athenæum_ from Bida Núpe, Central

Africa, in 1862, the following suggestions:--"When I ascended the Niger,

now nearly five years ago, I frequently heard allusions to an animal

of this nature, but at that time I set it down as a myth. Since then,

however, the amount of testimony I have received, and the universal

belief of the natives of all the countries which I have hitherto

visited, have partly shaken my scepticism, and at present I simply

hold that its non-existence is not proven. A skull of this animal is

said to be preserved in a town in the country of Bonú, through which

I hope to pass in the course of a few weeks, when I shall make every

possible inquiry. Two among my informants have repeatedly declared to me

that they have seen the bones of this animal, and each made particular

mention of the long, straight, or nearly straight, black horn. In

countries to the east, and south-east, as Márgi and Bagirmi, where the

one-horned rhinoceros is found, the hunters carefully distinguished

between it and the supposed Unicorn, and give them different names. In

the vast forests and boundless wastes which occur over Central Africa,

especially towards the countries south and east of Lake Tsád, Bórnú,

Bagirmi and Adamáwa, are doubtless numerous zoological curiosities as

yet unknown to the man of science, and among them possibly may exist

this much-talked-of, strange, one-horned animal, even though it may not

exactly correspond with our typical English Unicorn."

The factitious horn has been preserved in various Museums. The "Monocero

Horn," in Tradescant's collection, was, probably, that which ordinarily

has passed for the horn of the Unicorn, namely, the tooth of a narwhal.

Old legends assert that the Unicorn, when he goes to drink, first dips

his horn in the water to purify it, and that other beasts delay to

quench their thirst till the Unicorn has thus sweetened the water. The

narwhal's tooth makes a capital twisted Unicorn's horn, as represented

in the old figures. That in the Repository of St. Denis, at Paris, was

presented by Thevet, and was declared to have been given to him by

the King of Monomotapa, who took him out to hunt Unicorns, which are

frequent in that country. Some have thought that this horn was a carved

elephant's tooth. There is one at Strasburg, some seven or eight feet in

length, and there are several in Venice.

Great medical virtues were attributed to the so-called horn, and the

price it once bore outdoes everything in the _Tulipomania_. A Florentine

physician has recorded that a pound of it (sixteen ounces) was sold

in the shops for fifteen hundred and thirty-six crowns, when the same

weight in gold would only have brought one hundred and forty-eight

crowns.

From what source we derive the stories of the animosity between the

lion and the Unicorn is not clearly understood, although this is the

principal medium through which the fabulous creature has been kept in

remembrance by being constantly before us in the Royal Arms, which

were settled at the Accession of George I. We owe the introduction of

the Unicorn, however, to James I., who, as King of Scotland, bore two

Unicorns, and coupled one with the English lion, when the two kingdoms

were united.

The position of the lion and Unicorn in the arms of our country seems to

have given rise (naturally enough in the mind of one who was ignorant of

heraldic decoration) to a nursery rhyme which most of us remember:--

"The Lion and the Unicorn

Were fighting for the crown;

The Lion beat the Unicorn

All round the town," &c.

unless it alludes to a contest for dominion over the brute creation,

which the "rebellious Unicorn," as Spenser calls it, seems to have waged

with the tawny monarch.

Spenser, in his "Faerie Queen," gives the following curious way of

catching the Unicorn:--

"Like as a lyon, whose imperiall powre,

A prowd rebellious Unicorn defyes,

T'avoide the rash assault and wrathful stowre

Of his fiers foe, him a tree applyes,

And when him rousing in full course he spyes,

He slips aside; the whiles that furious beast

His precious home, sought of his enemyes,

Strikes in the stocke, ne thence can be releast.

But to the mighty victor yields a bounteous feast."

Shakspeare, also ("Julius Cæsar," Act ii. scene 1), speaks of the

supposed mode of entrapping them:--

"For he loves to hear

That Unicorns may be betrayed with trees,

And bears with glasses, elephants with holes,

Lions with toils, and men with flatterers."

We have no satisfactory reason for believing that man ever coexisted

with Mastodons; otherwise Professor Owen's discovery of the retention of

a single tusk only by the male gigantic Mastodon, might have afforded

another form of Unicorn.

Whatever the zoologists may have done towards extirpating the belief

in the existence of the Unicorn, it is ever kept in sight by heraldry,

which, with its animal absurdities, has contributed more to the

propagation of error respecting the natural world than any other species

of misrepresentation.

THE MOLE AT HOME.

The Mole, though generally a despised and persecuted animal, is

nevertheless useful to the husbandman in being the natural drainer of

his land and destroyer of worms. To other inferior animals he is a

sapper and miner, forming for them their safe retreats and well-secured

dormitories.

The economy of the Mole has been much controverted among naturalists.

It is found throughout the greater part of Europe. We are overrun with

it in most parts of England and Wales; but it does not appear to have

been found in the northern extremity of Scotland, and there is no record

of its having been seen in the Orkney Isles, Zetland, or Ireland. Its

most diligent and instructive historian is Henri Le Court, who, flying

from the terrors that came in the train of the French Revolution,

betook himself to the country, and from being the attendant on a Court,

became the biographer of this humble animal. M. Geoffroy St. Hilaire,

the celebrated French naturalist, visited Le Court for the purpose

of testing his observations, and appears to have been charmed by the

facility and ingenuity with which Le Court traced and demonstrated the

subterraneous labours of this obscure worker in the dark.

We shall first briefly describe the adaptation of its structure to its

habits. The bony framework is set in motion by very powerful muscles,

those of the chest and neck being most vigorous. The wide hand, which is

the great instrument of action, and performs the offices of a pickaxe

and shovel, is sharp-edged on its lower margin, and when clothed with

the integuments the fingers are hardly distinguishable. The muzzle of

the Mole is evidently a delicate organ of touch, as are also the large

and broad hands and feet; and the tail has much sensitiveness to give

notice to the animal of the approach of any attack from behind. Its

taste and smell, especially the latter, are very sensitive. Its sight

is almost rudimentary. The little eye is so hidden in the fur that its

very existence was for a long time doubted. It appears to be designed

for operating only as a warning to the animal on its emerging into the

light; indeed, more acute vision would only have been an encumbrance.

If the sight be imperfect, the sense of hearing is very acute, and the

tympanum very large, though there is no external ear, perhaps because

the earth assists considerably in vibration. The fore-feet are inclined

sideways, so as to answer the use of hands, to scoop out the earth to

form its habitation or pursue its prey, and to fling all the loose soil

behind the animal. The breastbone in shape resembles a ploughshare.

The skin is so tough as only to be cut by a very sharp knife. The hair

is very short and close-set, and softer than the finest silk; colour

black; some spotted and cream-coloured. This hair is yielding; had it

been strong, as in the rat or mouse, it would doubly have retarded the

progress of the creature; first by its resistance, and then acting as a

brush, so as to choke up the galleries, by removing the loose earth from

the sides and ceilings of the galleries.

It is supposed that the verdant circles so often seen in grass ground,

called by country people _fairy rings_, are owing to the operations of

Moles: at certain seasons they perform their burrowings in circles,

which, loosening the soil, gives the surface a greater fertility and

rankness of grass than the other parts within or without the ring. The

larger mole-hills denote the nests or dens of the Mole beneath.

The feeling of the Mole is so acute that when casting up the earth, it

is sensible of very gentle pressure; hence mole-catchers tread lightly

when in quest of Moles; and unless this caution is used the Mole ceases

its operation, and instantly retires. Again, so acute is the smell, that

mole-catchers draw the body of a captured Mole through their traps and

the adjoining runs and passages to remove all suspicious odours which

might arise from the touch of their fingers.

During summer the Mole runs in search of snails and worms in the

night-time among the grass, which pursuit makes it the prey of owls. The

Mole shows great art in skinning a worm, which it always does before it

eats it, by stripping the skin from end to end, and squeezing out the

contents of the body. It is doubtful whether any other animal exists

which is obliged to eat at such short intervals as the Mole, ten or

twelve hours appearing to be the maximum of its fasting; at the end

of that time it dies. Cuvier tells us that if two Moles are shut up

together without food, there will shortly be nothing left of the weakest

but its skin, slit along the belly! Buffon accuses Moles of eating all

the acorns of a newly-set soil. Its voracity makes the Mole a great

drinker: a run is always formed to a pond or ditch as a reservoir; when

it is too distant, the animal sinks little wells, which have sometimes

been seen brimfull.

We now return to Le Court's experiments with Moles, which are very

interesting. To afford proof of the rapidity with which the Mole will

travel along its passages, Le Court watched his opportunity, and when

the animal was on its feed at one of the most distant points from its

sanctuary or fortress, to which point the Mole's high road leads. Le

Court placed along the course of that road, between the animal and

the fortress, several little camp colours, so to speak, the staff of

each being a straw, and the flag a bit of paper, at certain distances,

the straws penetrating down into the passage. Near the end of this

subterraneous road he inserted a horn, the mouthpiece of which stood

out of the ground. When all was ready, Le Court blew a blast loud enough

to frighten all the Moles within hearing. Down went the little flags in

succession with astonishing velocity, as the terrified Mole, rushing

along towards his sanctuary, came in contact with the flag-straws; and

the spectators affirmed that the Mole's swiftness was equal to the speed

of a horse at a good round trot.

To test its amount of vision, Le Court took a spare water-pipe, or

gutter, open at both ends. Into this pipe he introduced several Moles

successively. Geoffroy St. Hilaire stood by to watch the result at the

further end of the tube. As long as the spectators stood motionless the

introduced Mole made the best of his way through the pipe and escaped;

but if they moved, or even raised a finger, the Mole stopped, and then

retreated. Several repetitions of this experiment produced the same

results.

In the domain of the Mole, the principal point is the habitation, or

fortress, constructed under a considerable hillock raised in some secure

place, often at the root of a tree, or under a bank. The dome of the

fortress is of earth, beaten by the Mole-architect into a compact and

solid state. Inside is formed a circular gallery at the base, which

communicates with a smaller upper gallery by means of five passages.

Within the lower gallery is the chamber or dormitory, which has access

to the upper gallery by three passages. From this habitation extends

the high road by which the proprietor reaches the opposite end of

the encampment; the galleries open into this road, which the Mole is

continually carrying out and extending in his search for food; this has

been termed the _hunting-ground_. Another road extends, first downwards,

and then up into the open road of the territory. Some eight or nine

other passages open out from the external circular gallery. From the

habitation a road is carried out, nearly straight, and connected with

the encampment and the alleys leading to the hunting-ground which open

into it on each side. In diameter the road exceeds the body of a Mole,

but its size will not admit of two Moles passing each other. The walls,

from the repeated pressure of the animal's sides, become smooth and

compact. Sometimes a Mole will lay out a second or even a third road; or

several individuals use one road in common, though they never trespass

on each other's hunting-grounds.

If two Moles should happen to meet in the same road, one must retreat

into the nearest alley, unless they fight, when the weakest is often

slain. In forming this tunnel the Mole's instinct drives it at a

greater or less depth, according to the quality of the soil, or other

circumstances. When it is carried under a road or stream, a foot and

a-half of earth, or sometimes more, is left above it. Then does the

little engineering Mole carry on the subterraneous works necessary for

his support, travelling, and comfort; and his tunnels never fall in.

The quality or humidity of the soils which regulates the abundance of

earth-worms, determines the greater or less depth of the alleys; and

when these are filled with stores of food the Mole works out branch

alleys.

The main road communicating with the hunting-grounds is of necessity

passed through in the course of the day; and here the mole-catcher sets

his traps to intercept the Mole between his habitation and the alley

where he is carrying on his labours. Some mole-catchers will tell you

the hours when the Moles move are nine and four; others that near the

coast their movements are influenced by the tides. Besides the various

traps which are set for Moles, they are sometimes taken by a man and a

dog; when the latter indicates the presence of a Mole, the man spears

the animal out as it moves in its run. Pointers will stop as steadily as

at game, at the Moles, when they are straying on the surface.

The Mole is a most voracious animal. Earthworms and the larvæ of insects

are its favourite food; and it will eat mice, lizards, frogs, and even

birds; but it rejects toads, even when pressed by hunger, deterred,

probably, by the acrid secretions of their skin. Moles are essentially

carnivorous; and when fed abundantly on vegetable substances they have

died of hunger.

During the season of love, at which time fierce battles are fought

between the males, the male pursues the female with ardour through

numerous runs wrought out with great rapidity. The attachment appears

to be very strong in the Moles. Le Court often found a female taken in

his trap and a male lying dead close to her. From four to five is the

general number of young. The nest is distinct, usually distant from the

habitation. It is constructed by enlarging and excavating the point

where three or four passages intersect each other; and the bed of the

nest is formed of a mass of young grass, root fibres, and herbage. In

one nest Geoffroy St. Hilaire and Le Court counted two hundred and four

young wheat-blades.

M. St. Hilaire describes the pairings, or as he calls it, "the loves of

the Moles." As soon as the Mole has finished the galleries he brings his

mate along with him, and shuts her up in the bridal gallery, taking care

to prevent the entrance of his rivals: in case of a fight they enlarge

the part of the gallery where they are met; and the victory is decided

in favour of him who first wounds his adversary before the ear. The

female, during the fight, is shut up in the bridal gallery, so as to be

unable to escape; for which purpose, however, she uses all her resources

in digging, and attempts to get away by the side passages. Should she

succeed the conqueror hastens to rejoin his faithless mate, and to

bring her back into his galleries. This manoeuvre is repeated as often

as other males enter the lists. At length the conqueror is recognised,

and his mate becomes more docile. The pair work together and finish the

galleries; after which the female digs alone for food. As soon as the

galleries are formed, the male conducts his mate to a certain point, and

from this time the female no longer digs in the solid earth, but towards

the surface, advancing by merely separating the roots of the grass.

The Mole is a great friend to the farmer; but there are places in which

he is a public enemy. He is not a vegetable feeder, and he never roots

up the growing corn in spring-time, except when he is after grubs,

snails, and wire-worms. It has been calculated that two Moles destroy

20,000 white worms in a year. He is very destructive to under drains;

and where the land is low we are in danger of a deluge from his piercing

holes in the drain-banks. Thus it would be madness not to extirpate

Moles in those places where the waters, in drains or rivers, are above

the level of the lands around, especially when the banks are made of

sand or earth of loose texture.

The persecution of Moles in cultivated countries amounts almost to a

war of extermination. The numbers annually slaughtered are enormous.

A mole-catcher, who had followed the craft for thirty-five years,

destroyed from forty to fifty thousand Moles. But all Mole exterminators

must yield to Le Court, who, in no large district, took, in five months,

six thousand of them. Moles are good swimmers, and their bite is very

sharp; their attacks are ferocious, and they keep their hold like a

bull-dog.

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