XII.

Thén was made known among that folk,

Throughout that nation widely proclaimed,

The great morning-news for a grievance to many 970

Of those who God's law wished to conceal,

Announced in the towns far as waters embrace,

In each of the cities, that the rood of Christ

Once buried in earth had been discovered,

Brightest of beacons, which since or before 975

Holy 'neath heavens had been upheaved;

And it was to the Jews the greatest of sorrows,

Unhappy men, most hateful of fates,

That they 'fore the world were unable to change it,

The joy of the Christians. Then bade the queen 980

'Mong the host of earls heralds to hasten,

Quickly to journey; they should of the Romans

O'er the high sea the lord seek out,

Ánd to that warrior the best of tidings

Say, to himself, that the victor-sign 985

Through Creator's favor had been recovered,

Found in the earth, which ages before

Had been concealed for sorrow to saints,

To Christian folk. Then was to the king

Through the glorious words his spirit gladdened, 990

His heart rejoicing. Then was of inquirers

'Neath golden garments no lack in the cities

Come from afar. To him greatest of comforts

It became in the world at the wished-for tidings,--

His heart delighted,--which army-leaders 995

Over the east-ways, messengers, brought him,

How happy a journey over the swan-road

The men with the queen successfully made

To the land of the Greeks. The Cæsar bade them

With greatest haste again prepare 1000

Themselves for the way. The men delayed not

As soon as they had the answer heard,

The words of the ætheling. Bade he Helena hail,

The war-famed greet, if they the sea-voyage

And happy journey were able to make, 1005

Brave-minded men, to the holy city.

Bade also to her the messengers say

Constantínus, that she a church

On the mountain-slope for gain of both

Should there erect, a temple of God, 1010

On Calvarý, for joy to Christ,

For help to men, where the holy rood

Had béen discovered, greatest of trees,

Of those that earth-dwellers ever heard named

Upon the earth. So she effected, 1015

After dear kinsmen brought from the west

Over the ocean many loved tidings.

Then bade the queen those skilled in crafts

To seek out apart, the best of all,

Those who most cunningly knew how to work 1020

In joinings of stones, on the open plain

God's temple to build. As the Warden of spirits

Her counselled from heaven, she bade the rood

With gold adorn and gems of all kinds,

With the most splendid of precious stones 1025

To set with skill, and in silver chest

To enclose with locks. There that tree of life,

Best of victor-trees, has since remained

In nature eternal.[1] There 'twill be ever ready

A help to the sick 'gainst every ill, 1030

Distress and sorrow. There soon will they

Through that holy creation assistance obtain,

A gift divine. Also Judas received

After fixed time the bath of baptism,

And cleansed became, trustful in Christ, 1035

Dear to the Life-warden. His faith became

Firm in his heart, when the Spirit of comfort

Made his abode in the breast of the man,

To repentance him urged. The better he chose,

The joy of glory, and the worse he refused, 1040

The service of idols, and error rejected,

Unlawful belief. To him King[2] eternal,

The Creator, was mild, God, Ruler of might.

[1] So Z.; 'The noble wood,' Gm. and Gn.

[2] Latin, _rex_.

Elene; Judith; Athelstan, or the Fight at Brunanburh; Byrhtnoth, or the Fight at Maldon; and the Dream of the Rood Anglo-Saxon Poems · 第 44 / 59 题