I came into the drawing-room, where Mrs. Winton was sitting up very

stiff in a chair, beating me at my own game. Well, I began to put

another light on things. Before many seconds Mrs. Winton saw it was

time to change her temperature. In five minutes I had asked the man to

luncheon, and she to dinner, and so on.

We made that fellow change his trip and stay a week, and we gave him the

time of his life. Why, I don't believe we let him get sober the whole

time.

I trust that you will carry away some good thought from these lessons I

have given you, and that the memory of them will inspire you to higher

things, and elevate you to plans far above the old—and—and—

And I tell you one thing, young ladies: I've had a better time with you

to-day than with that peach fifty-three years ago.

QUEEN VICTORIA

ADDRESS TO THE BRITISH SCHOOLS AND UNIVERSITIES CLUB, AT

DELMONICO'S, MONDAY, MAY 25, 1908, IN HONOR OF QUEEN VICTORIA'S

BIRTHDAY

Mr. Clemens told the story of his duel with a rival editor: how

he practised firing at a barn door and failed to hit it, but a

friend of his took off the head of a little bird at thirty-five

yards and attributed the shot to Mark twain. The duel did not

take place. Mr. Clemens continued as follows:

It also happened that I was the means of stopping duelling in Nevada,

for a law was passed sending all duellists to jail for two years, and

the Governor, hearing of my marksmanship, said that if he got me I

should go to prison for the full term. That's why I left Nevada, and I

have not been there since.

You do me a high honor, indeed, in selecting me to speak of my country

in this commemoration of the birthday of that noble lady whose life was

consecrated to the virtues and the humanities and to the promotion of

lofty ideals, and was a model upon which many a humbler life was formed

and made beautiful while she lived, and upon which many such lives will

still be formed in the generations that are to come—a life which finds

its just image in the star which falls out of its place in the sky and

out of existence, but whose light still streams with unfaded lustre

across the abysses of space long after its fires have been extinguished

at their source.

As a woman the Queen was all that the most exacting standards could

require. As a far-reaching and effective beneficent moral force she had

no peer in her time among either, monarchs or commoners. As a monarch

she was without reproach in her great office. We may not venture,

perhaps, to say so sweeping a thing as this in cold blood about any

monarch that preceded her upon either her own throne or upon any other.

It is a colossal eulogy, but it is justified.

In those qualities of the heart which beget affection in all sorts and

conditions of men she was rich, surprisingly rich, and for this she will

still be remembered and revered in the far-off ages when the political

glories of her reign shall have faded from vital history and fallen to

a place in that scrap-heap of unverifiable odds and ends which we call

tradition. Which is to say, in briefer phrase, that her name will live

always. And with it her character—a fame rare in the history of thrones,

dominions, principalities, and powers, since it will not rest upon

harvested selfish and sordid ambitions, but upon love, earned and freely

vouchsafed. She mended broken hearts where she could, but she broke

none.

What she did for us in America in our time of storm and stress we shall

not forget, and whenever we call it to mind we shall always remember

the wise and righteous mind that guided her in it and sustained and

supported her—Prince Albert's. We need not talk any idle talk here

to-night about either possible or impossible war between the two

countries; there will be no war while we remain sane and the son of

Victoria and Albert sits upon the throne. In conclusion, I believe I may

justly claim to utter the voice of my country in saying that we hold him

in deep honor, and also in cordially wishing him a long life and a happy

reign.

JOAN OF ARC

ADDRESS AT THE DINNER OF THE SOCIETY OF ILLUSTRATORS, GIVEN AT

THE ALDINE ASSOCIATION CLUB, DECEMBER 22, 1905

Just before Mr. Clemens made his speech, a young woman attired

as Joan of Arc, with a page bearing her flag of battle,

courtesied reverently and tendered Mr. Clemens a laurel wreath

on a satin pillow. He tried to speak, but his voice failed

from excess of emotion. “I thank you!” he finally exclaimed,

and, pulling himself together, he began his speech.

Now there is an illustration [pointing to the retreating Joan of

Arc]. That is exactly what I wanted—precisely what I wanted—when I was

describing to myself Joan of Arc, after studying her history and her

character for twelve years diligently.

That was the product—not the conventional Joan of Arc. Wherever you find

the conventional Joan of Arc in history she is an offence to anybody who

knows the story of that wonderful girl.

Why, she was—she was almost supreme in several details. She had a

marvellous intellect; she had a great heart, had a noble spirit, was

absolutely pure in her character, her feeling, her language, her words,

her everything—she was only eighteen years old.

Now put that heart into such a breast—eighteen years old—and give it

that masterly intellect which showed in the face, and furnish it

with that almost god-like spirit, and what are you going to have? The

conventional Joan of Arc? Not by any means. That is impossible. I cannot

comprehend any such thing as that.

You must have a creature like that young and fair and beautiful girl we

just saw. And her spirit must look out of the eyes. The figure should

be—the figure should be in harmony with all that, but, oh, what we get

in the conventional picture, and it is always the conventional picture!

I hope you will allow me to say that your guild, when you take the

conventional, you have got it at second-hand. Certainly, if you had

studied and studied, then you might have something else as a result, but

when you have the common convention you stick to that.

You cannot prevail upon the artist to do it; he always gives you a Joan

of Arc—that lovely creature that started a great career at thirteen, but

whose greatness arrived when she was eighteen; and merely because

she was a girl he can not see the divinity in her, and so he paints a

peasant, a coarse and lubberly figure—the figure of a cotton-bale, and

he clothes that in the coarsest raiment of the peasant region just like

a fish woman, her hair cropped short like a Russian peasant, and that

face of hers, which should be beautiful and which should radiate all the

glories which are in the spirit and in her heart that expression in that

face is always just the fixed expression of a ham.

But now Mr. Beard has intimated a moment ago, and so has Sir

Purdon-Clarke also, that the artist, the illustrator, does not often

get the idea of the man whose book he is illustrating. Here is a very

remarkable instance of the other thing in Mr. Beard, who illustrated a

book of mine. You may never have heard of it. I will tell you about it

now—A Yankee in King Arthur's Court.

Now, Beard got everything that I put into that book and a little more

besides. Those pictures of Beard's in that book—oh, from the first

page to the last is one vast sardonic laugh at the trivialities, the

servilities of our poor human race, and also at the professions and

the insolence of priest-craft and king-craft—those creatures that make

slaves of themselves and have not the manliness to shake it off. Beard

put it all in that book. I meant it to be there. I put a lot of it there

and Beard put the rest.

That publisher of mine in Hartford had an eye for the pennies, and he

saved them. He did not waste any on the illustrations. He had a very

good artist—Williams—who had never taken a lesson in drawing. Everything

he did was original. The publisher hired the cheapest wood-engraver he

could find, and in my early books you can see a trace of that. You can

see that if Williams had had a chance he would have made some very good

pictures. He had a good heart and good intentions.

I had a character in the first book he illustrated—The Innocents Abroad.

That was a boy seventeen or eighteen years old—Jack Van Nostrand—a New

York boy, who, to my mind, was a very remarkable creature. He and I

tried to get Williams to understand that boy, and make a picture of Jack

that would be worthy of Jack.

Jack was a most singular combination. He was born and reared in New York

here. He was as delicate in his feelings, as clean and pure and refined

in his feelings as any lovely girl that ever was, but whenever he

expressed a feeling he did it in Bowery slang, and it was a most curious

combination—that delicacy of his and that apparent coarseness. There

was no coarseness inside of Jack at all, and Jack, in the course of

seventeen or eighteen years, had acquired a capital of ignorance that

was marvellous—ignorance of various things, not of all things. For

instance, he did not know anything about the Bible. He had never been

in Sunday-school. Jack got more out of the Holy Land than anybody else,

because the others knew what they were expecting, but it was a land of

surprises to him.

I said in the book that we found him watching a turtle on a log, stoning

that turtle, and he was stoning that turtle because he had read that

“The song of the turtle was heard in the land,” and this turtle wouldn't

sing. It sounded absurd, but it was charged on Jack as a fact, and as

he went along through that country he had a proper foil in an old

rebel colonel, who was superintendent and head engineer in a large

Sunday-school in Wheeling, West Virginia. That man was full of

enthusiasm wherever he went, and would stand and deliver himself of

speeches, and Jack would listen to those speeches of the colonel and

wonder.

Jack had made a trip as a child almost across this continent in the

first overland stage-coach. That man's name who ran that line of

stages—well, I declare that name is gone. Well, names will go.

Halliday—ah, that's the name—Ben Halliday, your uncle [turning to

Mr. Carnegie]. That was the fellow—Ben Halliday—and Jack was full of

admiration at the prodigious speed that that line of stages made—and it

was good speed—one hundred and twenty-five miles a day, going day and

night, and it was the event of Jack's life, and there at the Fords of

the Jordan the colonel was inspired to a speech (he was always making a

speech), so he called us up to him. He called up five sinners and three

saints. It has been only lately that Mr. Carnegie beatified me. And he

said: “Here are the Fords of the Jordan—a monumental place. At this very

point, when Moses brought the children of Israel through—he brought

the children of Israel from Egypt through the desert you see there—he

guarded them through that desert patiently, patiently during forty

years, and brought them to this spot safe and sound. There you see—there

is the scene of what Moses did.”

And Jack said: “Moses who?”

“Oh,” he says, “Jack, you ought not to ask that! Moses, the great

law-giver! Moses, the great patriot! Moses, the great warrior! Moses,

the great guide, who, as I tell you, brought these people through these

three hundred miles of sand in forty years, and landed them safe and

sound.”

Jack said: “There's nothin' in that three hundred miles in forty years.

Ben Halliday would have snaked 'em through in thirty—six hours.”

Well, I was speaking of Jack's innocence, and it was beautiful. Jack was

not ignorant on all subjects. That boy was a deep student in the history

of Anglo-Saxon liberty, and he was a patriot all the way through to

the marrow. There was a subject that interested him all the time.

Other subjects were of no concern to Jack, but that quaint, inscrutable

innocence of his I could not get Williams to put into the picture.

Yes, Williams wanted to do it. He said: “I will make him as innocent

as a virgin.” He thought a moment, and then said, “I will make him as

innocent as an unborn virgin;” which covered the ground.

I was reminded of Jack because I came across a letter to-day which is

over thirty years old that Jack wrote. Jack was doomed to consumption.

He was very long and slim, poor creature; and in a year or two after

he got back from that excursion, to the Holy Land he went on a ride on

horseback through Colorado, and he did not last but a year or two.

He wrote this letter, not to me, but to a friend of mine; and he said:

“I have ridden horseback”——this was three years after—“I have ridden

horseback four hundred miles through a desert country where you

never see anything but cattle now and then, and now and then a cattle

station—ten miles apart, twenty miles apart. Now you tell Clemens that

in all that stretch of four hundred miles I have seen only two books—the

Bible and 'Innocents Abroad'. Tell Clemens the Bible was in a very good

condition.”

I say that he had studied, and he had, the real Saxon liberty, the

acquirement of our liberty, and Jack used to repeat some verses—I don't

know where they came from, but I thought of them to-day when I saw that

letter—that that boy could have been talking of himself in those quoted

lines from that unknown poet:

“For he had sat at Sidney's feet

And walked with him in plain apart,

And through the centuries heard the beat

Of Freedom's march through Cromwell's heart.”

And he was that kind of a boy. He should have lived, and yet he should

not have lived, because he died at that early age—he couldn't have been

more than twenty—he had seen all there was to see in the world that was

worth the trouble of living in it; he had seen all of this world that is

valuable; he had seen all of this world that was illusion, and illusion,

is the only valuable thing in it. He had arrived at that point where

presently the illusions would cease and he would have entered upon the

realities of life, and God help the man that has arrived at that point.

ACCIDENT INSURANCE—ETC.

DELIVERED IN HARTFORD, AT A DINNER TO CORNELIUS WALFORD,

OF LONDON

GENTLEMEN,—I am glad, indeed, to assist in welcoming the distinguished

guest of this occasion to a city whose fame as an insurance centre has

extended to all lands, and given us the name of being a quadruple band

of brothers working sweetly hand in hand—the Colt's arms company making

the destruction of our race easy and convenient, our life-insurance

citizens paying for the victims when they pass away, Mr. Batterson

perpetuating their memory with his stately monuments, and our

fire-insurance comrades taking care of their hereafter. I am glad to

assist in welcoming our guest—first, because he is an Englishman, and I

owe a heavy debt of hospitality to certain of his fellow-countrymen;

and secondly, because he is in sympathy with insurance, and has been

the means of making many other men cast their sympathies in the same

direction.

Certainly there is no nobler field for human effort than the insurance

line of business—especially accident insurance. Ever since I have been a

director in an accident-insurance company I have felt that I am a better

man. Life has seemed more precious. Accidents have assumed a kindlier

aspect. Distressing special providences have lost half their horror. I

look upon a cripple now with affectionate interest—as an advertisement.

I do not seem to care for poetry any more. I do not care for

politics—even agriculture does not excite me. But to me now there is a

charm about a railway collision that is unspeakable.

There is nothing more beneficent than accident insurance. I have seen

an entire family lifted out of poverty and into affluence by the simple

boon of a broken leg. I have had people come to me on crutches, with

tears in their eyes, to bless this beneficent institution. In all my

experience of life, I have seen nothing so seraphic as the look that

comes into a freshly mutilated man's face when he feels in his vest

pocket with his remaining hand and finds his accident ticket all right.

And I have seen nothing so sad as the look that came into another

splintered customer's face when he found he couldn't collect on a wooden

leg.

I will remark here, by way of advertisement, that that noble charity

which we have named the HARTFORD ACCIDENT INSURANCE COMPANY is an

institution, which is peculiarly to be depended upon. A man is bound to

prosper who gives it his custom. No man can take out a policy in it and

not get crippled before the year is out. Now there was one indigent

man who had been disappointed so often with other companies that he had

grown disheartened, his appetite left him, he ceased to smile—said life

was but a weariness. Three weeks ago I got him to insure with us, and

now he is the brightest, happiest spirit in this land—has a good steady

income and a stylish suit of new bandages every day, and travels around

on a shutter.

I will say in conclusion, that my share of the welcome to our guest is

none the less hearty because I talk so much nonsense, and I know that I

can say the same far the rest of the speakers.

(The speaker was a director of the company named.)

OSTEOPATHY

On February 27, 1901, Mr. Clemens appeared before the Assembly

Committee in Albany, New York, in favor of the Seymour bill

legalizing the practice of osteopathy.

MR. CHAIRMAN AND GENTLEMEN,—Dr. Van Fleet is the gentleman who gave

me the character. I have heard my character discussed a thousand times

before you were born, sir, and shown the iniquities in it, and you did

not get more than half of them.

I was touched and distressed when they brought that part of a child in

here, and proved that you cannot take a child to pieces in that way.

What remarkable names those diseases have! It makes me envious of the

man that has them all. I have had many diseases, and am thankful for all

I have had.

One of the gentlemen spoke of the knowledge of something else found in

Sweden, a treatment which I took. It is, I suppose, a kindred thing.

There is apparently no great difference between them. I was a year and

a half in London and Sweden, in the hands of that grand old man, Mr.

Kildren.

I cannot call him a doctor, for he has not the authority to give a

certificate if a patient should die, but fortunately they don't.

The State stands as a mighty Gibraltar clothed with power. It stands

between me and my body, and tells me what kind of a doctor I must

employ. When my soul is sick unlimited spiritual liberty is given me by

the State. Now then, it doesn't seem logical that the State shall depart

from this great policy, the health of the soul, and change about and

take the other position in the matter of smaller consequence—the health

of the body.

The Bell bill limitations would drive the osteopaths out of the State.

Oh, dear me! when you drive somebody out of the State you create the

same condition as prevailed in the Garden of Eden.

You want the thing that you can't have. I didn't care much about the

osteopaths, but as soon as I found they were going to drive them out I

got in a state of uneasiness, and I can't sleep nights now.

I know how Adam felt in the Garden of Eden about the prohibited apple.

Adam didn't want the apple till he found out he couldn't have it, just

as he would have wanted osteopathy if he couldn't have it.

Whose property is my body? Probably mine. I so regard it. If I

experiment with it, who must be answerable? I, not the State. If I

choose injudiciously, does the State die? Oh no.

I was the subject of my mother's experiment. She was wise. She made

experiments cautiously. She didn't pick out just any child in the

flock. No, she chose judiciously. She chose one she could spare, and she

couldn't spare the others. I was the choice child of the flock; so I had

to take all of the experiments.

In 1844 Kneipp filled the world with the wonder of the water cure.

Mother wanted to try it, but on sober second thought she put me through.

A bucket of ice-water was poured over to see the effect. Then I was

rubbed down with flannels, sheet was dipped in the water, and I was put

to bed. I perspired so much that mother put a life-preserver to bed with

me.

But this had nothing but a spiritual effect on me, and I didn't care for

that. When they took off the sheet it was yellow from the output of my

conscience, the exudation of sin. It purified me spiritually, and it

remains until this day.

I have experimented with osteopathy and allopathy. I took a chance at

the latter for old times' sake, for, three times, when a boy, mother's

new methods got me so near death's door she had to call in the family

physician to pull me out.

The physicians think they are moved by regard for the best interests of

the public. Isn't there a little touch of self-interest back of it all?

It seems to me there is, and I don't claim to have all the virtues—only

nine or ten of them.

I was born in the “Banner State,” and by “Banner State” I mean Missouri.

Osteopathy was born in the same State, and both of us are getting along

reasonably well. At a time during my younger days my attention was

attracted to a picture of a house which bore the inscription, “Christ

Disputing with the Doctors.”

I could attach no other meaning to it than that Christ was actually

quarreling with the doctors. So I asked an old slave, who was a sort of

a herb doctor in a small way—unlicensed, of course—what the meaning

of the picture was. “What had he done?” I asked. And the colored man

replied “Humph, he ain't got no license.”

WATER-SUPPLY

Mr. Clemens visited Albany on February 27 and 28, 1901. The

privileges of the floor were granted to him and he was asked to make a

short address to the Senate.

MR. PRESIDENT AND GENTLEMEN,—I do not know how to thank you sufficiently

for this high honor which you are conferring upon me. I have for the

second time now enjoyed this kind of prodigal hospitality—in the other

House yesterday, to-day in this one. I am a modest man, and diffident

about appearing before legislative bodies, and yet utterly and entirely

appreciative of a courtesy like this when it is extended to me, and I

thank you very much for it.

If I had the privilege, which unfortunately I have not got, of

suggesting things to the legislators in my individual capacity, I would

so enjoy the opportunity that I would not charge anything for it at all.

I would do that without a salary. I would give them the benefit of my

wisdom and experience in legislative bodies, and if I could have had the

privilege for a few minutes of giving advice to the other House I should

have liked to, but of course I could not undertake it, as they did not

ask me to do it—but if they had only asked me!

Now that the House is considering a measure which is to furnish a

water-supply to the city of New York, why, permit me to say I live

in New York myself. I know all about its ways, its desires, and its

residents, and—if I had the privilege—I should have urged them not to

weary themselves over a measure like that to furnish water to the city

of New York, for we never drink it.

But I will not venture to advise this body, as I only venture to advise

bodies who are, not present.

MISTAKEN IDENTITY

ADDRESS AT THE ANNUAL “LADIES' DAY,” PAPYRUS CLUB, BOSTON

LADIES AND GENTLEMEN,—I am perfectly

astonished—a-s-t-o-n-i-s-h-e-d—ladies and gentlemen—astonished at

the way history repeats itself. I find myself situated at this moment

exactly and precisely as I was once before, years ago, to a jot, to a

tittle—to a very hair. There isn't a shade of difference. It is the most

astonishing coincidence that ever—but wait. I will tell you the former

instance, and then you will see it for yourself. Years ago I arrived one

day at Salamanca, New York, eastward bound; must change cars there and

take the sleeper train. There were crowds of people there, and they were

swarming into the long sleeper train and packing it full, and it was a

perfect purgatory of dust and confusion and gritting of teeth and soft,

sweet, and low profanity. I asked the young man in the ticket-office if

I could have a sleeping-section, and he answered “No,” with a snarl that

shrivelled me up like burned leather. I went off, smarting under this

insult to my dignity, and asked another local official, supplicatingly,

if I couldn't have some poor little corner somewhere in a sleeping-car;

but he cut me short with a venomous “No, you can't; every corner is

full. Now, don't bother me any more”; and he turned his back and walked

off. My dignity was in a state now which cannot be described. I was so

ruffled that—“well,” I said to my companion, “If these people knew who

I am they—” But my companion cut me short there—“Don't talk such folly,”

he said; “if they did know who you are, do you suppose it would help

your high-mightiness to a vacancy in a train which has no vacancies in

it?”

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