Mr. Smellingscheck

I met him in a sixpenny restaurant--“All meals, 6d.--Good beds, 1s.”

That was before sixpenny restaurants rose to a third-class position,

and became possibly respectable places to live in, through the

establishment, beneath them, of fourpenny hash-houses (good beds, 6d.),

and, beneath THEM again, of THREE-penny “dining-rooms--CLEAN beds, 4d.”

There were five beds in our apartment, the head of one against the foot

of the next, and so on round the room, with a space where the door and

washstand were. I chose the bed the head of which was near the foot of

his, because he looked like a man who took his bath regularly. I

should like, in the interests of sentiment, to describe the place as a

miserable, filthy, evil-smelling garret; but I can't--because it wasn't.

The room was large and airy; the floor was scrubbed and the windows

cleaned at least once a week, and the beds kept fresh and neat, which

is more--a good deal more--than can be said of many genteel private

boarding-houses. The lodgers were mostly respectable unemployed, and

one or two--fortunate men!--in work; it was the casual boozer,

the professional loafer, and the occasional spieler--the

one-shilling-bed-men--who made the place objectionable, not the

hard-working people who paid ten pounds a week for the house; and, but

for the one-night lodgers and the big gilt black-and-red bordered and

“shaded” “6d.” in the window--which made me glance guiltily up and down

the street, like a burglar about to do a job, before I went in--I was

pretty comfortable there.

They called him “Mr. Smellingscheck”, and treated him with a peculiar

kind of deference, the reason for which they themselves were doubtless

unable to explain or even understand. The haggard woman who made the

beds called him “Mr. Smell-'is-check”. Poor fellow! I didn't think, by

the look of him, that he'd smelt his cheque, or anyone else's, or that

anyone else had smelt his, for many a long day. He was a fat man, slow

and placid. He looked like a typical monopolist who had unaccountably

got into a suit of clothes belonging to a Domain unemployed, and hadn't

noticed, or had entirely forgotten, the circumstance in his business

cares--if such a word as care could be connected with such a calm,

self-contained nature. He wore a suit of cheap slops of some kind of

shoddy “tweed”. The coat was too small and the trousers too short, and

they were drawn up to meet the waistcoat--which they did with painful

difficulty, now and then showing, by way of protest, two pairs of brass

buttons and the ends of the brace-straps; and they seemed to blame the

irresponsive waistcoat or the wearer for it all. Yet he never gave way

to assist them. A pair of burst elastic-sides were in full evidence, and

a rim of cloudy sock, with a hole in it, showed at every step.

But he put on his clothes and wore them like--like a gentleman. He had

two white shirts, and they were both dirty. He'd lay them out on

the bed, turn them over, regard them thoughtfully, choose that which

appeared to his calm understanding to be the cleaner, and put it on, and

wear it until it was unmistakably dirtier than the other; then he'd

wear the other till it was dirtier than the first. He managed his three

collars the same way. His handkerchiefs were washed in the bathroom, and

dried, without the slightest disguise, in the bedroom. He never hurried

in anything. The way he cleaned his teeth, shaved, and made his toilet

almost transformed the place, in my imagination, into a gentleman's

dressing-room.

He talked politics and such things in the abstract--always in the

abstract--calmly in the abstract. He was an old-fashioned Conservative

of the Sir Leicester Deadlock style. When he was moved by an extra

shower of aggressive democratic cant--which was seldom--he defended

Capital, but only as if it needed no defence, and as if its opponents

were merely thoughtless, ignorant children whom he condescended to set

right because of their inexperience and for their own good. He stuck

calmly to his own order--the order which had dropped him like a foul

thing when the bottom dropped out of his boom, whatever that was. He

never talked of his misfortunes.

He took his meals at the little greasy table in the dark corner

downstairs, just as if he were dining at the Exchange. He had a

chop--rather well-done--and a sheet of the 'Herald' for breakfast. He

carried two handkerchiefs; he used one for a handkerchief and the other

for a table-napkin, and sometimes folded it absently and laid it on the

table. He rose slowly, putting his chair back, took down his battered

old green hat, and regarded it thoughtfully--as though it had just

occurred to him in a calm, casual way that he'd drop into his hatter's,

if he had time, on his way down town, and get it blocked, or else send

the messenger round with it during business hours. He'd draw his stick

out from behind the next chair, plant it, and, if you hadn't quite

finished your side of the conversation, stand politely waiting until you

were done. Then he'd look for a suitable reply into his hat, put it

on, give it a twitch to settle it on his head--as gentlemen do a

“chimney-pot”--step out into the gangway, turn his face to the door, and

walk slowly out on to the middle of the pavement--looking more placidly

well-to-do than ever. The saying is that clothes make a man, but HE

made his almost respectable just by wearing them. Then he'd consult his

watch--(he stuck to the watch all through, and it seemed a good one--I

often wondered why he didn't pawn it); then he'd turn slowly, right

turn, and look down the street. Then slowly back, left-about turn, and

take a cool survey in that direction, as if calmly undecided whether to

take a cab and drive to the Exchange, or (as it was a very fine morning,

and he had half an hour to spare) walk there and drop in at his club

on the way. He'd conclude to walk. I never saw him go anywhere in

particular, but he walked and stood as if he could.

Coming quietly into the room one day, I surprised him sitting at the

table with his arms lying on it and his face resting on them. I heard

something like a sob. He rose hastily, and gathered up some papers which

were on the table; then he turned round, rubbing his forehead and

eyes with his forefinger and thumb, and told me that he suffered

from--something, I forget the name of it, but it was a well-to-do

ailment. His manner seemed a bit jolted and hurried for a minute or so,

and then he was himself again. He told me he was leaving for Melbourne

next day. He left while I was out, and left an envelope downstairs for

me. There was nothing in it except a pound note.

I saw him in Brisbane afterwards, well-dressed, getting out of a cab at

the entrance of one of the leading hotels. But his manner was no more

self-contained and well-to-do than it had been in the old sixpenny

days--because it couldn't be. We had a well-to-do whisky together, and

he talked of things in the abstract. He seemed just as if he'd met me in

the Australia.

“A Rough Shed”

A hot, breathless, blinding sunrise--the sun having appeared suddenly

above the ragged edge of the barren scrub like a great disc of molten

steel. No hint of a morning breeze before it, no sign on earth or sky to

show that it is morning--save the position of the sun.

A clearing in the scrub--bare as though the surface of the earth were

ploughed and harrowed, and dusty as the road. Two oblong huts--one for

the shearers and one for the rouseabouts--in about the centre of the

clearing (as if even the mongrel scrub had shrunk away from them) built

end-to-end, of weatherboards, and roofed with galvanised iron. Little

ventilation; no verandah; no attempt to create, artificially, a breath

of air through the buildings. Unpainted, sordid--hideous. Outside, heaps

of ashes still hot and smoking. Close at hand, “butcher's shop”--a bush

and bag breakwind in the dust, under a couple of sheets of iron, with

offal, grease and clotted blood blackening the surface of the

ground about it. Greasy, stinking sheepskins hanging everywhere with

blood-blotched sides out. Grease inches deep in great black patches

about the fireplace ends of the huts, where wash-up and “boiling” water

is thrown.

Inside, a rough table on supports driven into the black, greasy ground

floor, and formed of flooring boards, running on uneven lines the length

of the hut from within about 6ft. of the fire-place. Lengths of single

six-inch boards or slabs on each side, supported by the projecting ends

of short pieces of timber nailed across the legs of the table to serve

as seats.

On each side of the hut runs a rough framework, like the partitions in a

stable; each compartment battened off to about the size of a manger, and

containing four bunks, one above the other, on each side--their ends,

of course, to the table. Scarcely breathing space anywhere between.

Fireplace, the full width of the hut in one end, where all the cooking

and baking for forty or fifty men is done, and where flour, sugar, etc.,

are kept in open bags. Fire, like a very furnace. Buckets of tea and

coffee on roasting beds of coals and ashes on the hearth. Pile of

“brownie” on the bare black boards at the end of the table. Unspeakable

aroma of forty or fifty men who have little inclination and less

opportunity to wash their skins, and who soak some of the grease out

of their clothes--in buckets of hot water--on Saturday afternoons or

Sundays. And clinging to all, and over all, the smell of the dried,

stale yolk of wool--the stink of rams!

. . . . .

“I am a rouseabout of the rouseabouts. I have fallen so far that it

is beneath me to try to climb to the proud position of 'ringer' of the

shed. I had that ambition once, when I was the softest of green hands;

but then I thought I could work out my salvation and go home. I've got

used to hell since then. I only get twenty-five shillings a week (less

station store charges) and tucker here. I have been seven years west of

the Darling and never shore a sheep. Why don't I learn to shear, and

so make money? What should I do with more money? Get out of this and go

home? I would never go home unless I had enough money to keep me for

the rest of my life, and I'll never make that Out Back. Otherwise, what

should I do at home? And how should I account for the seven years, if

I were to go home? Could I describe shed life to them and explain how

I lived. They think shearing only takes a few days of the year--at the

beginning of summer. They'd want to know how I lived the rest of the

year. Could I explain that I 'jabbed trotters' and was a 'tea-and-sugar

burglar' between sheds. They'd think I'd been a tramp and a beggar all

the time. Could I explain ANYTHING so that they'd understand? I'd have

to be lying all the time and would soon be tripped up and found out.

For, whatever else I have been I was never much of a liar. No, I'll

never go home.

“I become momentarily conscious about daylight. The flies on the track

got me into that habit, I think; they start at day-break--when the

mosquitoes give over.

“The cook rings a bullock bell.

“The cook is fire-proof. He is as a fiend from the nethermost sheol

and needs to be. No man sees him sleep, for he makes bread--or worse,

brownie--at night, and he rings a bullock bell loudly at half-past

five in the morning to rouse us from our animal torpors. Others, the

sheep-ho's or the engine-drivers at the shed or wool-wash, call him, if

he does sleep. They manage it in shifts, somehow, and sleep somewhere,

sometime. We haven't time to know. The cook rings the bullock bell and

yells the time. It was the same time five minutes ago--or a year ago.

No time to decide which. I dash water over my head and face and slap

handfuls on my eyelids--gummed over aching eyes--still blighted by the

yolk o' wool--grey, greasy-feeling water from a cut-down kerosene

tin which I sneaked from the cook and hid under my bunk and had the

foresight to refill from the cask last night, under cover of warm,

still, suffocating darkness. Or was it the night before last? Anyhow, it

will be sneaked from me to-day, and from the crawler who will collar it

to-morrow, and 'touched' and 'lifted' and 'collared' and recovered by

the cook, and sneaked back again, and cause foul language, and fights,

maybe, till we 'cut-out'.

“No; we didn't have sweet dreams of home and mother, gentle poet--nor

yet of babbling brooks and sweethearts, and love's young dream. We are

too dirty and dog-tired when we tumble down, and have too little time to

sleep it off. We don't want to dream those dreams out here--they'd only

be nightmares for us, and we'd wake to remember. We MUSTN'T remember

here.

“At the edge of the timber a great galvanised-iron shed, nearly all

roof, coming down to within 6ft. 6in. of the 'board' over the 'shoots'.

Cloud of red dust in the dead timber behind, going up--noon-day dust.

Fence covered with skins; carcases being burned; blue smoke going

straight up as in noonday. Great glossy (greasy-glossy) black crows

'flopping' around.

“The first syren has gone. We hurry in single files from opposite ends

of rouseabouts' and shearers' huts (as the paths happen to run to the

shed) gulping hot tea or coffee from a pint-pot in one hand and biting

at a junk of brownie in the other.

“Shed of forty hands. Shearers rush the pens and yank out sheep and

throw them like demons; grip them with their knees, take up machines,

jerk the strings; and with a rattling whirring roar the great

machine-shed starts for the day.

“'Go it, you----tigers!' yells a tar-boy. 'Wool away!' 'Tar!' 'Sheep

Ho!' We rush through with a whirring roar till breakfast time.

“We seize our tin plate from the pile, knife and fork from the

candle-box, and crowd round the camp-oven to jab out lean chops, dry as

chips, boiled in fat. Chops or curry-and-rice. There is some growling

and cursing. We slip into our places without removing our hats. There's

no time to hunt for mislaid hats when the whistle goes. Row of hat

brims, level, drawn over eyes, or thrust back--according to characters

or temperaments. Thrust back denotes a lucky absence of brains, I fancy.

Row of forks going up, or jabbing, or poised, loaded, waiting for last

mouthful to be bolted.

“We pick up, sweep, tar, sew wounds, catch sheep that break from the

pens, jump down and pick up those that can't rise at the bottom of

the shoots, 'bring-my-combs-from-the-grinder-will-yer,' laugh at dirty

jokes, and swear--and, in short, are the 'will-yer' slaves, body and

soul, of seven, six, five, or four shearers, according to the distance

from the rolling tables.

“The shearer on the board at the shed is a demon. He gets so much a

hundred; we, 25s. a week. He is not supposed, by the rules of the shed,

the Union, and humanity, to take a sheep out of the pen AFTER the bell

goes (smoke-ho, meals, or knock-off), but his watch is hanging on the

post, and he times himself to get so many sheep out of the pen BEFORE

the bell goes, and ONE MORE--the 'bell-sheep'--as it is ringing. We have

to take the last fleece to the table and leave our board clean. We go

through the day of eight hours in runs of about an hour and 20 minutes

between smoke-ho's--from 6 to 6. If the shearers shore 200 instead of

100, they'd get 2 Pounds a day instead of 1 Pound, and we'd have twice

as much work to do for our 25s. per week. But the shearers are racing

each other for tallies. And it's no use kicking. There is no God here

and no Unionism (though we all have tickets). But what am I growling

about? I've worked from 6 to 6 with no smoke-ho's for half the wages,

and food we wouldn't give the sheep-ho dog. It's the bush growl, born of

heat, flies, and dust. I'd growl now if I had a thousand a year. We MUST

growl, swear, and some of us drink to d.t.'s, or go mad sober.

“Pants and shirts stiff with grease as though a couple of pounds of soft

black putty were spread on with a painter's knife.

“No, gentle bard!--we don't sing at our work. Over the whirr and roar

and hum all day long, and with iteration that is childish and irritating

to the intelligent greenhand, float unthinkable adjectives and adverbs,

addressed to jumbucks, jackaroos, and mates indiscriminately. And worse

words for the boss over the board--behind his back.

“I came of a Good Christian Family--perhaps that's why I went to the

Devil. When I came out here I'd shrink from the man who used foul

language. In a short time I used it with the worst. I couldn't help it.

“That's the way of it. If I went back to a woman's country again I

wouldn't swear. I'd forget this as I would a nightmare. That's the

way of it. There's something of the larrikin about us. We don't exist

individually. Off the board, away from the shed (and each other) we are

quiet--even gentle.

“A great-horned ram, in poor condition, but shorn of a heavy fleece,

picks himself up at the foot of the 'shoot', and hesitates, as if

ashamed to go down to the other end where the ewes are. The most

ridiculous object under Heaven.

“A tar-boy of fifteen, of the bush, with a mouth so vile that

a street-boy, same age (up with a shearing uncle), kicks him

behind--having proved his superiority with his fists before the shed

started. Of which unspeakable little fiend the roughest shearer of a

rough shed was heard to say, in effect, that if he thought there was

the slightest possibility of his becoming the father of such a boy

he'd----take drastic measures to prevent the possibility of his becoming

a proud parent at all.

“Twice a day the cooks and their familiars carry buckets of

oatmeal-water and tea to the shed, two each on a yoke. We cry, 'Where

are you coming to, my pretty maids?'

“In ten minutes the surfaces of the buckets are black with flies. We

have given over trying to keep them clear. We stir the living cream

aside with the bottoms of the pints, and guzzle gallons, and sweat it

out again. Occasionally a shearer pauses and throws the perspiration

from his forehead in a rain.

“Shearers live in such a greedy rush of excitement that often a strong

man will, at a prick of the shears, fall in a death-like faint on the

board.

“We hate the Boss-of-the-Board as the shearers' 'slushy' hates the

shearers' cook. I don't know why. He's a very fair boss.

“He refused to put on a traveller yesterday, and the traveller knocked

him down. He walked into the shed this morning with his hat back and

thumbs in waistcoat--a tribute to man's weakness. He threatened to

dismiss the traveller's mate, a bigger man, for rough shearing--a

tribute to man's strength. The shearer said nothing. We hate the boss

because he IS boss, but we respect him because he is a strong man. He is

as hard up as any of us, I hear, and has a sick wife and a large, small

family in Melbourne. God judge us all!

“There is a gambling-school here, headed by the shearers' cook. After

tea they head-'em, and advance cheques are passed from hand to hand, and

thrown in the dust until they are black. When it's too dark to see with

nose to the ground, they go inside and gamble with cards. Sometimes

they start on Saturday afternoon, heading 'em till dark, play cards all

night, start again heading 'em Sunday afternoon, play cards all Sunday

night, and sleep themselves sane on Monday, or go to work ghastly--like

dead men.

“Cry of 'Fight'; we all rush out. But there isn't much fighting. Afraid

of murdering each other. I'm beginning to think that most bush crime is

due to irritation born of dust, heat, and flies.

“The smothering atmosphere shudders when the sun goes down. We call it

the sunset breeze.

“Saturday night or Sunday we're invited into the shearers' hut. There

are songs that are not hymns and recitations and speeches that are not

prayers.

“Last Sunday night: Slush lamps at long intervals on table. Men playing

cards, sewing on patches--(nearly all smoking)--some writing, and

the rest reading Deadwood Dick. At one end of the table a Christian

Endeavourer endeavouring; at the other a cockney Jew, from the hawker's

boat, trying to sell rotten clothes. In response to complaints, direct

and not chosen generally for Sunday, the shearers' rep. requests both

apostles to shut up or leave.

“He couldn't be expected to take the Christian and leave the Jew, any

more than he could take the Jew and leave the Christian. We are just

amongst ourselves in our hell.

. . . . .

“Fiddle at the end of rouseabouts' hut. Voice of Jackeroo, from upper

bunk with apologetic oaths: 'For God's sake chuck that up; it makes a

man think of blanky old things!'

“A lost soul laughs (mine) and dreadful night smothers us.”

On the Track · 第 35 / 38 题