CHAPTER X

MAKING SPEECHES

Frederick Douglass and Booker Washington rank as the greatest orators

the negro race has ever produced. This is a high place to occupy, for

the race has produced many remarkable speakers.

Douglass was the great spokesman for the race just before the Civil War

and during the troublesome days of reconstruction. Washington began his

career just at the time that Douglass ended his. Douglass was a very

eloquent man; perhaps more eloquent at times than Washington. On the

other hand, Washington was a better educated man than Douglass and

probably had a more lasting influence upon his generation.

Booker Washington made thousands of speeches in his life. He spoke to

white and black; in the North and in the South; in Europe as well as in

America. He spoke in churches; at school commencements; at conventions;

at educational and religious meetings; at county fairs; and to every

kind and condition of people. He spoke before kings and presidents; he

spoke to the lowliest men of his own race in the heart of the black belt

in Alabama. It is a wonderful thing to be an orator; to speak to men and

women in such a way that they will be helped and inspired and made

happier and more useful.

When Washington was at Hampton, he began to learn the art of speaking.

You remember how he organized a debating society which met for the

twenty minutes they had between supper and time to begin work. You

remember how he spoke and spoke at these meetings, doing his best to

learn how to express himself well. One of his teachers, Miss Mackie,

knew of his ambition to become a good speaker, and she gave him a great

deal of help, teaching him how to stand, how to pronounce his words, and

how to control his voice and gestures. By much hard work he came to be

the best speaker among the boys at Hampton.

You will recall, too, how General Armstrong invited him to deliver the

alumni address in 1879, and what a big success he made of that. All this

time he was speaking at Sunday schools, at churches, at educational

meetings, and everywhere he had an opportunity. His trip North with

General Armstrong gave him much valuable experience.

The first speech that he made that attracted the attention of all the

people was at the National Education Association, in Madison, Wis. The

most important thing he said in this speech was that the “whole future

of the negro rested largely upon the question as to whether or not he

should make himself, through his skill, intelligence, and character, of

such undeniable value to the community in which he lived that the

community could not dispense with his presence.” He said that any one

who “learned to do something better than anybody else—learned to do a

common thing in an uncommon manner—had solved his problem, regardless of

the color of his skin.”[18] He also said that the two races ought to be

brought closer together and cultivate the most cordial and friendly

relations, rather than become bitter toward each other.

But the greatest speech of Washington’s life was the Atlanta speech. In

the year 1895 the people of Georgia determined to hold a great Cotton

States Exposition, in Atlanta, which would set forth the progress of the

South since the Civil War. In order to make the exposition a great

success it was necessary to have the financial assistance of Congress.

So a committee was appointed to go to Washington to confer with a

committee from Congress. Booker Washington was appointed on this Georgia

committee; and his speech in Washington before the Congressional

committee was one of unusual force. Many said it was the best speech

made. Congress gave the assistance asked.

When the authorities came to plan the exposition in detail, they decided

to have a Negro Division. The negroes were asked to take part, and they

gladly agreed to do so. They built one of the best buildings on the

grounds. This building was planned by a negro architect and was erected

entirely by negro labor. It contained exhibits prepared altogether by

negroes. It was one of the most interesting parts of the entire

exposition.

When the exposition was formally opened in September, 1895, Booker

Washington was invited to make an address as a representative of the

negro race. James Creelman, a noted newspaper man, the correspondent of

the New York _World_, heard that speech, and he wrote to the _World_

about it. This is what he wrote:

“Mrs. Thompson, one of the other speakers on the program, had hardly

taken her seat, when all eyes were turned on a tall, tawny negro,

sitting in the front row of the platform. It was Professor Booker T.

Washington, President of the Tuskegee (Alabama) Normal and Industrial

Institute, who must rank from this time forth as the foremost man of

his race in America. Gilmore’s Band played the ‘Star-spangled Banner,’

and the audience cheered. The tune changed to ‘Dixie’ and the audience

roared with shrill ‘hi-yi’s.’ Again the music changed, this time to

‘Yankee Doodle,’ and the clamor lessened.

“All this time the eyes of the thousands present looked straight at

the negro orator. A strange thing was to happen. A black man was to

speak for his people, with none to interrupt him. As Professor

Washington strode to the edge of the stage, the low, descending sun

shot fiery rays through the windows into his face. A great shout

greeted him. He turned his head to avoid the blinding light, and moved

about the platform for relief. Then he turned his wonderful

countenance to the sun without a blink of the eyelids, and began to

talk.

“There was a remarkable figure; tall, bony, straight as a Sioux chief,

high forehead, straight nose, heavy jaws, and strong, determined

mouth, with big white teeth, piercing eyes, and a commanding manner.

The sinews stood out on his bronzed neck, and his muscular right arm

swung high in the air, with a lead pencil grasped in the clinched

brown fist. His big feet were planted squarely, with the heels

together and the toes turned out. His voice rang out clear and true,

and he paused impressively as he made each point. Within ten minutes

the multitude was in an uproar of enthusiasm—handkerchiefs were waved,

canes were flourished, hats were tossed in the air. The fairest women

of Georgia stood up and cheered. It was as if the orator had bewitched

them.

“And when he held his dusky hand high above his head, with the fingers

stretched wide apart, and said to the white people of the South, on

behalf of his race, ‘In all things that are purely social we can be as

separate as the fingers, yet one as the hand in all things essential

to mutual progress,’ the great wave of sound dashed itself against the

walls, and the whole audience was on its feet in a delirium of

applause.

“I have heard the great orators of many countries, but not even

Gladstone himself could have pleaded a cause with more consummate

power than did this angular negro, standing in a nimbus of sunshine,

surrounded by the men who once fought to keep his race in bondage. The

roar might swell ever so high, but the expression of his earnest face

never changed.

“A ragged, ebony giant, squatted on the floor in one of the aisles,

watched the orator with burning eyes and tremulous face until the

supreme burst of applause came, and then the tears ran down his face.

Most of the negroes in the audience were crying, perhaps without

knowing just why.

“At the close of the speech Governor Bulloch rushed across the stage

and seized the orator’s hand. Another shout greeted this

demonstration, and for a few minutes the two men stood facing each

other, hand in hand.”[19]

It was a wonderful speech. It contained much good advice both to the

whites and to the negroes. It was fair to both. As Clark Howell, editor

of the _Atlanta Constitution_, said, “It was a platform upon which both

races, black and white, could stand with full justice to each

other.”[20] In the speech he told the following story: “A ship lost at

sea for many days suddenly sighted a friendly vessel. From the mast of

the unfortunate vessel was seen a signal: ‘Water, water; we die of

thirst.’ The answer from the friendly vessel at once came back, ‘Cast

down your buckets where you are.’ A second time the signal, ‘Water,

water, send us water,’ ran up from the distressed vessel, and was

answered, ‘Cast down your buckets where you are.’ And a third and a

fourth signal for water was answered, ‘Cast down your buckets where you

are.’ The captain of the distressed vessel, at last heeding the

injunction, cast down his bucket, and it came up full of fresh,

sparkling water from the mouth of the Amazon River.” Washington then

appealed to his own people to “cast down their buckets where they were,”

by making friends with their white neighbors in every manly way, by

training themselves where they were in agriculture, in mechanics, in

commerce, instead of trying to better their condition by immigration.

And, finally, to the white Southern people, he appealed to “cast down

their buckets where they were,” by using and training the negroes whom

they knew rather than seeking to import laborers whom they did not

know.[21]

Frederick Douglass had died only a few months before this great speech

was made. At once from all parts of the country came the statement,

“Here is the man who will take the place of Douglass as leader of the

negro race.” And from that time on, Booker Washington was the accepted

leader of his people in this country.

He was immediately called upon to speak in all parts of the country. He

was offered big sums of money to lecture. One speaker’s bureau offered

him fifty thousand dollars a year. He refused all these offers of money,

saying that he must give his time to Tuskegee and to the interests of

his people, rather than try to make money for himself.

Another of his great speeches was made at Cambridge, Mass., in 1896.

Harvard University, the oldest and most famous university in America,

conferred the honorary degree of master of arts upon Mr. Washington in

1896. This was the first time in the history of America that a college

or university of such high standing had ever conferred an honorary

degree upon a negro. Washington says this honor was the greatest

surprise of his life. At the time the ceremony of conferring this degree

took place, he made a speech that won great applause from the audience.

It is very interesting to read Washington’s own account of his

experiences. “People often ask me,” he says, “if I feel nervous before

speaking, or else suggest that, since I speak so often, they suppose I

get used to it. In answer to this question I have to say that I always

suffer intensely from nervousness before speaking. More than once, just

before I was to make an important address, this nervous strain has been

so great that I have resolved never again to speak in public. I not only

feel nervous before speaking, but after I have finished I usually feel a

sense of regret, because it seems to me as if I had left out of my

address the best thing that I had meant to say.... Nothing tends to

throw me off my balance so quickly, when I am speaking, as to have some

one leave the room. To prevent this, I make up my mind, as a rule, that

I will try to make my address so interesting, will try to state so many

interesting facts one after another, that no one will leave.”[22]

Washington made it a rule never to say anything to a Northern audience

that he would not say to a Southern audience. He also made it a rule

never to say to a negro audience anything that he would not say to a

white audience. In this honest and fair way he kept close to the truth,

and at the same time never offended fair-minded people of either race.

He was a capital story-teller, but he did not make a practice of telling

jokes and funny stories in his speeches, just to make people laugh. He

always had a serious purpose in his stories. He had two or three stories

that he told frequently, because they were so full of meaning. This was

one of them: One day he was going along the road, and he met old Aunt

Caroline, with a basket on her head. He said, “Good morning, Aunt

Caroline. Where are you going this morning?” And she replied, “Lor’

bless yer, Mister Washington, I dun bin where I’s er goin.” “And so,” he

would then say, “some of the races of the earth have done been where

they was er goin’. But the negro race is not one of them. Its future

lies before it.”[23]

Another of his stories was about a good old negro who accompanied

Washington on one of his tours. At a certain city they found that they

had several hours before the train left; so this old man decided to

stroll about to see the town. Presently, he looked at his watch and

found that it was just about time for his train to leave, and he was

some distance from the station. He rushed to a hack stand, and called

out to the first driver he came to, who happened to be a white man,

“Hurry up, and take me to the station; I’s gotta get the 4:32 train.” To

which the white driver replied, “I ain’t never drove a nigger in my hack

yit, an’ I ain’t goin’ ter begin now. You can git a nigger driver ter

take ye down.”[24]

To this the old colored man replied with perfect good nature, “All

right, my friend, we won’t have no misunderstanding or trouble; I’ll

tell you how we will settle it; you jest hop in on der back seat an’ do

der ridin’ an’ I’ll set in front an’ do der drivin’.” In this way they

reached the station on good terms, and the old man caught his train.

Like this old negro, Washington always devoted his energies to catching

the train, and it made little difference to him whether he sat on the

front or back seat.

Two other speeches of Washington attracted wide attention. One of these

was delivered in Boston in 1897, at the time of the dedication of a

monument to Robert Gould Shaw. Shaw was the Colonel of the famous negro

regiment of soldiers from Massachusetts in the Civil War. It was in this

regiment that Sergeant William H. Carney served,—the man who

triumphantly carried the flag in the great battle of Fort Wagner, and

exclaimed after the fight, “The old flag never touched the ground!”

Colonel Shaw lost his life in the battle of Fort Wagner, while leading

his negro regiment. The people of Boston erected a monument to his

memory, and Washington’s speech at its dedication was one of the

greatest he ever made.

One other speech was delivered in Chicago in 1898 at a great Peace

Celebration, following the close of the Spanish-American War. There was

an enormous crowd—the largest he ever spoke to, Washington says. There

were sixteen thousand people present. President McKinley was there,

together with several cabinet members and other distinguished guests.

“The President was sitting in a box at the right of the stage,” says

Washington. “When I addressed him I turned to the box, and as I finished

the sentence thanking him for his generosity, the whole audience rose

and cheered again and again, waving hats and handkerchiefs and canes,

until the President arose in the box, and bowed his acknowledgments. At

that the enthusiasm broke out again, and the demonstration was almost

indescribable.”[25]

The demands for him to speak were so great that it was impossible for

him to meet them all. He often spoke three and four times a day. He was

away from Tuskegee, making speeches, a large part of his time. He made

extended tours, by special train, all over the states of Virginia, North

Carolina, Georgia, Alabama, Arkansas, Louisiana, Mississippi, and

Tennessee. On these tours he spoke to thousands and thousands of people.

Everywhere he went all the people, white and black, heard him gladly.

The good that this man did through his oratory cannot be overestimated.

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