Little creepers of _yerba buena_--the sweetest and most consoling of all

herbs--interlace underneath the tree; and within sight the dandelion

blooms, and perfects its juices for some torpid liver; while under the

fence the wild sage puts forth its gray leaves, gathering subtile

influences from earth and air to give increase of wisdom and longevity.

If the motherly old prophetess of other days--she who had such faith in

God and simples--would come this way, she might gather herbs enough to

cure no small part of this disordered world.

Take it all in all, one might go a long way and not find another more

perfect landscape. The dim, encircling mountains--one with the ragged

edges of an extinct volcano still visible; the warm hill-sides, where

vine, and fig, and olive blend; the natural park in the foreground,

begirt with clear waters which break through a canyon above--the home of

trout, grown too cunning for the hook, except on cloudy days; the line

of perpetual green which the rivulet carries a mile farther down, and

loses it at the fretting shore line; the village, with its smart

obtrusiveness toned by distance; and the infinite reach of the ocean

beyond--these all enter into the composition. Well, if one has a "stake

in the soil" just here, what is the harm in coming to drive it a little

once a year, and to enjoy the luxury of wiping out such scores as are

run up on the debit side of the account? Farming for dividends is a

prosy business; but farming with a discount may have a world of

sentiment in it.

Have you quite answered the question yet, whether the instinct of

certain animals is not reason? Here are a dozen quadrupedal friends that

can demonstrate the fact that they have something more than instinct.

There is that honest old roan horse coming from the side-hill for his

lump of sugar. He knows well enough that he is not entitled to it now.

He is only coming to try his chances. But give him an hour under the

saddle, then turn him out and see if he will not get it. Forgetting once

to give him his parting lump, he came back again at midnight from the

field, and, thrusting his head into an open window, whinnied such a

blast that every inmate of the farm-house bolted from bed. He got his

sugar, but with a look of injured innocence; and ever since has been

dealt with in good faith. Charley is something of a sportsman, in his

way. In the autumn you have only to get on his back with a gun, and he

trudges off to places where the quails come out from covert by hundreds

into the little openings in the chaparral. The horse will edge up very

near to them; when he drops his head, that is his signal to fire. If

lithe enough, you will pick them up without leaving the saddle. If you

get down to gather up the game he will wait. He will go on in his own

way, and discover the birds long before you can, dropping his head as a

signal at just the right moment. You may call this horse sense, but it

is horse reason--so near akin to human reason that there might be some

trouble in tracing the dividing line. So much for this old cob, who

smuggles his honest head under your coat for sugar, knowing well enough

that he has not earned it.

Another horse, now dead and happy, I hope, in the other world, stopped

one dark night, when half-way down a steep and dangerous hill. There was

a neighbor, with wife and babies, in the carriage. The horse would not

budge an inch (not under the whip), but turned his head around,

declaring, as plainly as a horse could, that there was danger. The

hold-back straps had broken, and the pressure of the carriage against

his haunches, which sustained the entire load from the top of the hill,

had started the blood cruelly; yet there he stood, resolutely holding

back wife and babies from destruction, choosing even to suffer the

indignities of the lash, rather than that injury should come to one of

his precious charge. Did that horse have reason? I rather think so; and

that he only needed articulation to have made a remonstrance quite as

much to the point as that memorable one made by Balaam's ass.

There is that great mastiff, yawning so lazily, with power to hold an ox

at his will, or to throttle a man. But no man could abuse him as that

little child does every day. He understands well enough that that lump

of animated dough has not arrived at years of discretion, and so he

submits to all manner of cruelties with perfect patience. How, with mere

instinct, does he find out that this child is not yet a "moral agent,"

and that all these pinchings, and pluckings, and brandings with a hot

poker are the irresponsible freaks of the young rascal, who can get off

harmless by pleading the Baby Act? This honest dog would die for that

little child who abuses him every day. But let a "Greaser" come to take

so much as one Brahma pullet from the roost, and he has him by the

throat. Does instinct account for this clear perception of right and

wrong?

Some clever ways he has, also, of winning favor. He has got it into his

head that a certain black cat, that sleeps in any little patch of

sunlight on the kitchen floor, is a nuisance, and he has taken a

contract to abate it. But, at the same time, he is on such friendly

terms with pussy that he would not hurt her for the world. Now a cat

knows, by instinct, how to carry her kittens and not hurt them. But how

did this dog find out that a cat can be carried safely and comfortably

by the nape of her neck? Very gently he takes up pussy thus by her neck,

carries her off a quarter of a mile or so from the farm-house, sets her

down, and then comes back and balances the account with a crust of

bread, or any odd fragment of meat, by way of lunch. On one occasion

puss got back to the house before him. It bothered him that the case

amounted so nearly to a "breach of contract." Taking puss once more by

the neck, he carried her across a creek, and, setting her down on the

other side, returned with an air of profound satisfaction. He got an

extra lunch that day. But how did the dog know that a cat has a mortal

aversion to crossing a stream of water? If that dog had no more than

mere instinct, pray, what is reason?

His "predecessor" was a foolish dog, not more than "half-witted." But

even his canine idiocy gave way to gleams of reason. He became an expert

at driving cattle which trespassed on the farm. If the herd scattered,

he singled out the leader, laid hold of his tail, and steered him as

well as a yachtman could steer his craft through an intricate channel.

After two or three steers had been piloted in this way, the rest would

follow the leaders. The dog had hit upon the most economical plan with

respect to time and the distance to be traversed. But, one day, in

managing a vicious mustang-ox, his patience was sorely tried. Jerking

him suddenly into the right path, his tail parted! The whole bovine

steering-apparatus had given way, as completely as a ship's rudder in a

storm. The dog never could quite comprehend the case. He took himself to

his kennel, and would never drive cattle afterward. In fact, he was

never the same dog after that catastrophe. Only instinct, you say? But

then, if there had been an asylum for canine idiots, that dog would have

been entitled to a ticket of admission. His exceptional foolishness

confirms our theory.

Years ago, a seven-year-old brought home an insignificant little

mongrel--a mere puppy--and pleaded so earnestly for its toleration that

the maternal judgment was quite overcome. "Chip" was always a nuisance,

but understood more of human speech than any dog "on record." If the

plans of the day were discussed in his hearing, he comprehended the

principal movements to be made. If the plan excluded his company he knew

it, and stole away a half-hour in advance, always selecting the right

road, and putting in his mute plea for forbearance in just the nick of

time to make it available. Half a dozen times was that dog given away.

Yet he always knew the day on which the transfer was to be made, and on

that particular day he could never be found. Now, does a dog that

understands the significance of human speech, without a motion or

gesture--not only interpreting but connecting a series of ideas, so as

to comprehend, in advance, plans and movements--find out all these

things by mere instinct? You may limit and qualify the term, but it is

reason, after all.

Train a fox ever so much, and you cannot develop anything in him but the

meanest instincts. He will never be grateful, and never honest, nor can

any terms of friendship be established with him. His traditional cunning

is a hateful dishonesty. After nearly a year of tuition on a young gray

fox, he was never advanced to any respectable degree of intelligence. He

would lie at the mouth of his kennel for hours to confiscate any old hen

who happened to pass with a brood of chickens, disdaining, the while, to

seize any plump young rooster that passed within reach, because his

diabolical instinct was to work the greatest possible amount of

mischief. After making a hundred young chickens orphans, he broke his

chain one night and left for the forest. The thief came back a few

nights afterward to make more orphans. That gray pelt tacked up on the

rear of the barn is his obituary.

A series of brilliant experiments that were to have been made on a young

rattlesnake turned out not a whit more satisfactory. The reptile was not

"raised" just here, but was presented by a friend. His teeth were to

have been drawn, after which various observations were to have been made

concerning his tastes and habits, and particularly his disposition when

not provoked. There was a prospect of making an honest reptile of him.

He was put in an empty barrel for the night; but next morning two

half-breed Shanghaes had him, one by the tail and the other by the head.

He parted about midway, each miserable rooster swallowing his half, and

that without even the excuse of a morbid appetite. Since that time I

have never been able to hate a young rattlesnake half as much as that

detestable breed of Shanghaes.

If one is not sick unto death, what more effectual medication can be

found than the sun, and the south wind, and the all-embracing earth? The

children of the poor are healthy, because they sprout out of the very

dirt. The sun dispels humors, enriches the blood; and the winds execute

a sanitary commission for these neglected ones. They live because they

are of the earth--earthy. The experiment of training a race of

attenuated cherubs in the shade, and making them martyrs to clean aprons

and clean dickeys, is a failure. There is a vast amount of _post mortem_

doggerel that never would have been written if the cherubs had only made

dirt-pies, and had eaten freely of them. Observe the strong tendency in

men, even of culture, to court the wildness and rude energy of savage

life. Let one sleep on the ground, in a mild climate, for three months,

and even the man who reads Homer is content, often, to sleep there the

rest of his lifetime. It is better to tame the savage rather cautiously,

and with some reserve, for if he be eliminated wholly, the best

relations with Nature are broken off. Evermore we are seeking for

something among books and pictures, and in the babblings of polite

society, that we do not find. When the blood is thin, and the body has

become spiritualized, then it is easy to ascend to the clouds, as

balloons go up, and hold high discourse; while the world, under our

feet, teeming with its myriad lives, pulsating even to the smallest

dust, and all glorified, if we will behold it, is not taken into

fellowship, its speech interpreted nor its remedial forces marshaled as

friends, to back our halting and troubled humanity. It has taken almost

six thousand years to find out that a handful of dry earth will heal the

most cruel wound. In the day of our mortal hurt we do but go back to the

earth, believing that in the ages to come we shall go forth again,

eternally renewed.

There are islands in the Pacific where birds and beasts, and every

living thing, are free from fear of, or even a suspicion of wrong, from

man. But where civilization is introduced, there is a bridgeless gulf

between us and all orders of existence beneath. There is a

half-articulate protest coming up, that this thing called modern

civilization is treacherous, cruel, and dishonest. For a century its

evangels have proclaimed its mission of love. But humanity has wrestled

with its own kind more fiercely than ever before. It is decent enough to

kill each other, if done according to some conventional code. But it is

vulgar to eat our enemies; and so the custom, in polite society, has

fallen into disuse.

Is it a wonder that all animate nature is accusatory and suspicious?

Little by little we win it back to our confidence. The birds that were

silent and moody, because of our intrusion, give, after a while, little

fragments of song, and hop down on the lower branches, holding

inquisitory councils. A lizard runs along upon a fallen tree, each time

getting a little nearer; he has the handsomest of eyes, but not a good

facial expression; yet so lithe and nimble, and improves so on

acquaintance that we shall soon be friends. Darting his tongue through

an insect, he comes a little nearer, as though he would ask, "Do you

take your prey in that way?" Two orioles have swung up their hammock to

the swaying branch of a chestnut oak. They do not swing from the

madrono, because its branches are too stiff and unyielding. They have

been in trouble for half an hour. The robins were in trouble earlier in

the day; a dozen of them went after a butcher-bird, and whipped him

honestly and handsomely. There is a little brown owl, sitting on a dry

limb, not a hundred yards off. He came into the world with a sort of

antediluvian gravity that never bodes any good. If the solemn bird could

only sing, he would allay suspicion at once. Never has a song-bird a

bloody beak. Your solemn-visaged men of frigid propriety, out of whose

joyless natures a song or a laugh never breaks, can thrust their talons

into human prey, if but occasion only serve, as this owl will into some

poor bird just at the going down of the sun.

The bees come and go sluggishly, either because there is an opiate in

the sweets of the wild poppy, which flames on the hill-side, or because

there is no winter season here demanding great reserves of honey. Nearly

all of them turn vagabonds and robbers in this country. The line of

departure is toward a redwood, which is dry at the top, a knot-hole

evidently serving for ingress and egress. If their own stores fail, they

will go to some tame hive and fight their more honest neighbors and

plunder all their reserves. Even a bee-hive is no longer a symbol of

lawful industry, since the bees have become knaves, and do not even rob

in a chivalrous way. But they, in turn, will be despoiled by some

vagabond who has carved his initials on every "suspected" tree

hereabout. It is a world of reprisals after all. The strong prey upon

the weak; and they, in turn, after passing virtuous resolutions of

indignant dissent, spoil those who are weaker still. It is a hard

necessity. But how can the fox do without the hare, the hawk without a

thrush, or he without a beetle, or the beetle without his fly? Strong

nations capture the weak; and there are weak and pitiful races of men,

with no force or vitality to found nations and dynasties. These only

wait to be plucked up by the stronger, as so much human rubbish waiting

for flood and flame. High-breeding may degenerate races. Your

thoroughbred cattle, however, take the premiums at the great fairs of

the world. It is not necessary that the ancestral pedigree should be a

long one. But so far as men and women are thoroughbred with respect to

muscle and brain, will they, consciously or otherwise, carry with them

the sceptre of dominion and conquest. They will crowd out inferior

races, either by sheer force or by some trick of diplomacy. An Indian

exchanging territory for blankets, or sending his arrow against an

iron-clad, finds it a losing business always. We write him up handsomely

in romances, but extinguish him cruelly with rifle and sabre.

There was a halo lingering about the dome of the old Mission Church, in

the distance; its cross was glorified just before the sun rested its

disk upon the ocean. The hard outlines of the mountains softened, and

took on a purple hue; the white doves came down out of the clouds, and

clustered about the gables; a light flickered like a fire-fly in the

light-house half a league beyond the church, and another from a window

of the farm-house near by. That skipper, wide off, may take his bearings

from the light on the shore. But at night-fall, the wide-spreading roof

is more hospitable that even this branching madrono. And there is no

philosophy that could not be improved by June butter, redolent of white

clover, with a supplement of cream half an inch thick.

A DAY ON THE LOS GATOS.

A DAY ON THE LOS GATOS.

The brightest stream which bubbles out of the mountains in the Coast

Range, and loses itself on the plains of Santa Clara, ought to have had

a more poetical name. Its feline etymology is probably owing to the fact

that as many wild cats rendezvous about its headwaters as are

congregated within the same limits in any place on these

mountain-slopes. This superabundance of savage life, which so

incontinently runs to white teeth and claws, is an indication that there

is much game in this region. Pussy likes a good bill of fare, and makes

it up of hares, cotton-tail rabbits, ground-squirrels, quails, doves,

and a great number of singing birds, not omitting an occasional

rattlesnake, which is killed so deftly that there is no chance for a

venomous bite. If the unlovely creatures had been more industrious in

this line, the thrushes would have had a better chance, and that dry,

reedy sound in the brush--the one drawback to the pleasure of crawling

on all-fours through the chaparral--would not have started a cold chill

along the spine quite so often.

That little square-looking dog, loaned by a settler at the foot of the

mountain, with his ears split in a dozen places in his encounters with

these animals, goes along for the fun and excitement of another clinch

with his old enemy. The warfare is, after all, conducted on scientific

principles. The wild cat is as strong as a young tiger, and you see by

the depth of the shoulders and the size of the head, that he will fight

terribly. He does not run well, and cannot catch a hare in any other way

than by stealth. The dog runs him to a tree; the cat ascends to the

highest strong limb, goes out on that, and gets an adjustment by which

the smallest possible mark will be presented for a rifle or pistol-shot.

If you want to do the handsome thing, let the head alone; for that is

well defended by the limb on which it is resting. The wind blowing

strong at an oblique angle to your line, will make a difference of at

least an inch in sending that light ball 180 feet; it will also drop

from a right ascending line nearly two inches. Remember, a shrewd

woodsman never forgets these things. Getting your margin adjusted,

plant the ball into the shoulder, just under the spine. He will drop

from the tree with only one foreleg in fighting condition. The dog is on

his back in a second, and there will be the liveliest rough-and-tumble

fight you have seen in many a day. Never mind the wild screams that echo

from the canyon. That fellow's time has come. He will not steal your

best game-chicken out of the top of the tree again.

The dog has won the battle; but he has got some ugly scars along his

sides and flank. Observe that, overheated as he is, he does not rush

into that clear stream. He takes his bath in that shallow spring with a

soft mud bottom. Note how he plasters himself, laying the wounded side

underneath, and then, setting down on his haunches, buries all the

wounded parts in the ooze. The mud has medicinal properties. The dog

knows it. No physician could make so good a poultice for the wounds of a

cat's claws as this dog has made for himself. Pray, if you had been

clawed in that way by either feline or feminine, would you have found

anything at the bottom of your book philosophy so remedial as this dog

has found.

Now that this striped rascal has had his light put out, it is hard to

justify the act after all. He was a thief, stealthy, cowardly,

blood-loving, and cruel. But then his education had been neglected. And

while his moral sentiments had been lapsing for generations, note what a

gain there has been in his animal development; for he is next of kin to

the common house-cat. You cannot upset this theory by pointing to his

abbreviated tail. How long do you suppose it is since every one of your

hair-splitting casuists had a tail more than twice as long as this

fellow, whose descendants, in two generations more, may have none at

all? Taking him up by his enormous jowls, rounding off a head suggesting

diabolical acquisitiveness, it is only necessary to carry a Darwinian

rush-light in the other hand to go straight to the right man and say:

Here is a link in your chain of development, only three removes from the

point you have reached. What a pity that this diminution of tail and

claws does not signify a corresponding decrease of cruel and stealthy

circumvention! You wag your tail approvingly to this proposition,

Samson. But this business of exterminating pests had better cease.

Because, if carried out honestly, it would be inconvenient to some

thousands of men and women who are just now cumbering the world to no

purpose. It goes against the grain mightily to admit that a wild cat

might ever become an angel; but if there is any obscure law tending to

such a result, it is better to interfere with it as little as possible.

If both moral and physical perfectibility are only a question of time,

the fellow who sells his fiery potations close by that sweet mountain

spring, and is never conscious of its perpetual rebuke, ought to have a

margin, at least, of five million years.

A Breeze from the Woods, 2nd Ed. · 第 3 / 10 段