CHAPTER VIII.

_OLD NOVELS THAT ARE GOOD._

At the top of the ladder of literature is poetry, to which only a few

succeed in climbing. Next is the essay, a large comfortable niche cut

in the side of the rock of ages, which is never crowded, and so is all

the more grateful to those who frequent it. And down at the bottom is

the novel, which we all read.

Novels are read for various reasons, which are not often truthfully set

down by the professional critic. Truth, however, is always best, and no

one need be ashamed of it.

Most of us read novels for the same reason that we go to the

theatre--for amusement. We want to get away from the weary commonplace

things about us, and get some refreshment by dipping into another

world. Perhaps our social world is narrow; but in a good novel we may

move in the best society. Possibly we are ambitious, and wish to read

of the things we would like to have if we could. Reading about them is

next best to having them. Or possibly our world is so unexciting and

dreary that we need the excitement of an exciting novel to keep us from

dying of decay. Excitement is a good thing, really necessary to life,

however bad it may be when carried to extremes. Some people become

feverish in their chase for excitement and in their constant reading of

exciting novels; but we must not condemn the healthy for the excesses

of the mentally sick.

The excitement afforded by novels is of several different kinds. There

is the excitement of love and passion--perhaps the most deeply grained

sentiment of the human heart, and apparently the most necessary to

health of the heart, especially in these days when our spontaneous

emotions are constantly being repressed. Then there is the excitement

of travel and adventure. Finally we have the novel of intellectual

piquancy, the book full of epigrams and smart sayings such as Oscar

Wilde might have written. The novel of love and passion may be

the lascivious and dirty book, or sin equally by being the weakly

sentimental Sunday school story. The abuse of the novel of travel and

adventure is the cheap dime novel, or the high-priced dime novel called

the historical romance. And the extreme of the epigrammatic story is

the snobby smart novel, which tends to make prigs of us. This last

novel is largely a modern development.

In any of these lines a novel is good if it gives us real men and

women, acting naturally and truly, and is written with sufficient

rapidity and lightness. The great sin in a novel is ignorance of human

nature; and the next sin is dullness. Either is fatal.

The oldest examples of modern fiction are two great collections of

tavern tales--Boccaccio’s Decameron and the Arabian Nights. These

stories were told to amuse; because they amused those who listened to

them, they have well succeeded in amusing English readers for several

hundred years since. The Decameron is largely a series of stories of

love and passion. They are many of them exceedingly amusing even to

the modern reader; but according to modern standards so many of them

are actually indecent that a translation of this book is hardly to be

obtained in a respectable bookstore, and should never be allowed in the

hands of a person under twenty-five.

For the young the great book of exciting adventure is the Arabian

Nights. All the indecent stories have been omitted in the modern

translations, and the excitement stops short of the point at which

it can do any serious harm in over-stimulation. The best story to

begin with is that of Aladdin, or the Wonderful Lamp--a story every

one ought to be familiar with; and next to that the series of tales

of the adventures of Sinbad the Sailor. After reading these, turn

to Poe’s clever “Thousand-and-Second Tale of Scheherezade,” which

closely follows the adventures of Sinbad, but bases every wonder on a

scientific fact stated in a note. This modern tale of wonder is much

more marvellous than the imaginary wonder stories of the ancients,

though its wonders are in reality strict truths. Mr. H. G. Wells, the

modern novelist, has followed out the same line successfully in his

pseudo-scientific stories. By comparative study of this kind one will

find fresh interest in an old book.

The Decameron and the Arabian Nights are not properly novels, but

rather collections of short stories. The oldest readable novel is Don

Quixote. It is an excellent book to read aloud in a mixed company, and

is still as funny as any modern book. Don Quixote is a gentleman of

kind heart and a certain innate refinement, in spite of the crack in

his brain and his tilting at windmills. Sancho Panza is the thoroughly

practical, faithful clown; and Sancho Panza’s mule and Don Quixote’s

warhorse are characters in themselves. The book was written as a satire

on chivalry; but its humanity has made it live long since the death of

knight-errantry. Gulliver, too, was a satire, but now we read it merely

as an amusing story; and Fielding’s Joseph Andrews was commenced as a

satire on Richardson’s Pamela, but became so interesting as a story

that even in its own day readers forgot all about the parody.

Bunyan’s Pilgrim’s Progress was written in the seventeenth century, by

a tinker, in prison; and it is a distinctly religious book. But even

the non-religious will admit that it is a good human story. Intended

originally as an allegory, we read it now for its own story interest.

Along with the Arabian Nights young people should, without exception,

read Robinson Crusoe. Nearly every one has read it; but there are

parts of it that will bear reading again and again and many times. The

introduction may be skipped; but beginning with Crusoe’s shipwreck on

the island we are deeply fascinated by all he does to care for himself

and find some amusement. He is an intensely practical man, and never

gets sentimental, because he is always at work, a good thing for some

of us moderns who are inclined to bemoan our lot. For about a hundred

pages this account of the life on the island continues, but when Crusoe

is rescued the interest grows less, and we may very well omit the last

half of the book.

The first modern novel was begun by Richardson somewhat over a hundred

and fifty years ago as a book of instruction on correct letter writing.

Richardson was a printer fifty years old. In his youth he had often

helped young ladies write love letters. So it was thought he could

write a good book of model letters. He put a story into them to make

them more lifelike and interesting, and the story turned out to be the

beginning of modern fiction as an established form of literature, for

the good novels that had gone before had not led the way for others as

Richardson’s books did.

All Richardson’s novels are written in the form of letters, and to

modern readers are decidedly tedious.

Clarissa Harlowe is the best of them; but it is much too long, and

often dull. Clarissa is beset by Lovelace, spirited away, made to

quarrel with her family, and outwardly compromised in every possible

fashion; but through it all she maintains her maiden purity, and

finally compels the man to marry her. We would like her better if she

were a little more human and spontaneous--in short, if she had been a

little more of a sinner.

But there is one novel of that day and time which is first rate reading

even to-day, and that is Henry Fielding’s Tom Jones. Fielding was a

rake and a joker. He started as a novelist by making fun of the good

Richardson. But his characters are certainly natural, even if a little

spicy. Tom came into the world in an irregular way, and led a very

irregular life. He is by no means a model for the young, and Fielding

tells of his sins in a way that to-day would be considered positively

indecent. And yet we cannot help liking Tom, and he comes out all right

at the end. Sophia Western forgives him for his faults, and loves and

marries him. Old Squire Western is one of the most famous characters

in the book, and a mixture of shrewdness, drollery, roughness and

good-heartedness he certainly is.

Other books of this period which have been often spoken of are

Smollett’s Roderick Random, Peregrine Pickle, and Humphrey Clinker, and

Stern’s Tristram Shandy; but they are a little tedious to the modern

reader, and like Richardson’s novels must probably be left on the

library shelves.

The last of the good novels of this period is Goldsmith’s Vicar

of Wakefield. The perfect simplicity of this story is its eternal

recommendation. The Vicar is a simple-minded man, and somebody is

always “doing him” or his simple son or his vain wife and daughters.

We cannot help liking the old man for his unquenchable cheerfulness

under all misfortunes, and the women, though old-fashioned, are not yet

out of date in their feminine weaknesses. It is the very shortest of

old-time novels. Some may not like so very simple a story, but if one

has a sense of sly humour, the Vicar will be found good reading.

There is also a French novel of this period which deserves to be read

much more than it is. It is hard to tell just why it has somehow fallen

into obscurity, unless it is the fact that it is French, and as unlike

any other French novel as possible. It is Le Sage’s Gil Blas, and the

scene is Spain. Gil is not unlike Tom Jones, though more of a wanderer,

and goes from one adventure to another. Though some of his experiences

are risqué, not one of them is offensive or even approaching indecency.

The most innocent person will not be offended by anything in Gil Blas,

for evidently Le Sage was a pure-minded man. The adventures are both

exciting and amusing; and there is a fine string of them.

There is nothing subtle about the old-time novels. They are excellent

amusing stories, and that is all. Originally no more than tavern yarns,

they have lived because they give us real men and women, and tell the

truth about human nature. They are not very refined, and there is

nothing aristocratic about them. They come from the people, and have

something of the vulgarity of the people about them. But time has

softened away the objectionable points. While we may be offended by

present-day vulgarity, we probably will not even recognize that of a

former age.

The art of writing & speaking the English language · 第 8 / 12 章