The following letter, from the ‘Standard,’ is worth preserving:—

Sir,—For some time past the destruction of tons of young fry—viz.,

salmon, turbot, trout, soles, cod, whiting, etc.,—in fact, every

fish that is to be found in the Thames,—has been enormous. I beg

leave to say that it is now worse than ever, inasmuch as larger

nets, and an increased number of them, are used, and the trade has

commenced a month earlier than usual, from the peculiarity of the

season.

At this time there are, at one part of the river, four or five

vessels at work, which in one tide catch three tons of fry; this is

sifted and picked over by hand, and about three per cent. of fry is

all that can be picked out small enough for the London market. The

remainder of course dies during the process, and is thrown

overboard! Does the London consumer realize the fact that at least

thirty tons a week of young fry are thus sacrificed? Do Londoners

know that under the name of “whitebait” they eat a mixture largely

composed of sprat fry, a fish which at Christmas cost 9d. a bushel,

but which now fetches 2s. a quart, which is £3 4s. a bushel? (Price

regulated by Demand and Supply, you observe!—J. R.) It is bad

enough that so many young salmon and trout are trapped and utterly

wasted in these nets; but is it fair towards the public thus to

diminish their supply of useful and cheap food?

Mr. Frank Buckland would faint, were he to see the wholesale

destruction of young fry off Southend (on one fishing-ground only).

I may truly say that the fishermen themselves are ashamed of the

havoc they are making—well they may be; but who is to blame?

I have the honour to be, etc.,

Pisciculus.

Feb. 23.

The following note, written long before the last Fors on fish, bears on

some of the same matters, and may as well find place now. Of the Bishop

to whom it alludes, I have also something to say in next, or next,

Fors. The note itself refers to what I said about the defence of Pope,

who, like all other gracious men, had grave faults; and who, like all

other wise men, is intensely obnoxious to evangelical divines. I don’t

know what school of divines Mr. Elwyn belongs to; nor did I know his

name when I wrote the note: I have been surprised, since, to see how

good his work is; he writes with the precise pomposity of Macaulay, and

in those worst and fatallest forms of fallacy which are true as far as

they reach.

“There is an unhappy wretch of a clergyman I read of in the

papers—spending his life industriously in showing the meanness of

Alexander Pope—and how Alexander Pope cringed, and lied. He

cringed—yes—to his friends;—nor is any man good for much who will

not play spaniel to his friend, or his mistress, on occasion;—to

how many more than their friends do average clergymen cringe? I

have had a Bishop go round the Royal Academy even with

me,—pretending he liked painting, when he was eternally incapable

of knowing anything whatever about it. Pope lied also—alas, yes,

for his vanity’s sake. Very woful. But he did not pass the whole of

his life in trying to anticipate, or appropriate, or efface, other

people’s discoveries, as your modern men of science do so often;

and for lying—any average partizan of religious dogma tells more

lies in his pulpit in defence of what in his heart he knows to be

indefensible, on any given Sunday, than Pope did in his whole life.

Nay, how often is your clergyman himself nothing but a lie

rampant—in the true old sense of the word,—creeping up into his

pulpit pretending that he is there as a messenger of God, when he

really took the place that he might be able to marry a pretty girl,

and live like a ‘gentleman’ as he thinks. Alas! how infinitely more

of a gentleman if he would but hold his foolish tongue, and get a

living honestly—by street-sweeping, or any other useful

occupation—instead of sweeping the dust of his own thoughts into

people’s eyes—as this ‘biographer.’”

I shall have a good deal to say about human madness, in the course of

Fors; the following letter, concerning the much less mischievous rabies

of Dogs, is, however, also valuable. Note especially its closing

paragraph. I omit a sentence here and there which seems to me

unnecessary.

“On the 7th June last there appeared in the ‘Macclesfield Guardian’

newspaper a letter on Rabies and the muzzling and confining of

Dogs, signed ‘Beth-Gêlert.’ That communication contained several

facts and opinions relating to the disease; the possible causes of

the same; and the uselessness and cruelty of muzzling and

confinement as a preventive to it. The first-named unnatural

practice has been condemned (as was there shown) by no less

authority than the leading medical journal of England,—which has

termed muzzling ‘a great practical mistake, and one which cannot

fail to have an injurious effect both upon the health and temper of

dogs; for, although rabies is a dreadful thing, dogs ought not, any

more than men, to be constantly treated as creatures likely to go

mad.’

“This information and judgment, however, seem insufficient to

convince some minds, even although they have no observations or

arguments to urge in opposition. It may be useful to the public to

bring forward an opinion on the merits of that letter expressed by

the late Thomas Turner, of Manchester, who was not only a member of

the Council, but one of the ablest and most experienced surgeons in

Europe. The words of so eminent a professional man cannot but be

considered valuable, and must have weight with the sensible and

sincere; though on men of an opposite character all evidence, all

reason, is too often utterly cast away.

“Mosley Street, June 8, 1873.

“‘Dear ——,—Thanks for your sensible letter. It contains great and

kind truths, and such as humanity should applaud. On the subject

you write about there is a large amount of ignorance both in and

out of the profession.

“Ever yours,

“Thomas Turner.’

“In addition to the foregoing statement of the founder of the

Manchester Royal School of Medicine and Surgery, the opinion shall

now be given of one of the best veterinarians in London, who,

writing on the above letter in the ‘Macclesfield Guardian,’

observed,—‘With regard to your paper on muzzling dogs, I feel

certain from observation that the restraint put upon them by the

muzzle is productive of evil, and has a tendency to cause fits,

etc.’

“Rabies, originally spontaneous, was probably created, like many

other evils which afflict humanity, by the viciousness, ignorance,

and selfishness of man himself. ‘Man’s inhumanity to man makes

countless thousands mourn,’—wrote the great peasant and national

poet of Scotland. He would have uttered even a wider and more

embracing truth had he said, man’s inhumanity to his

fellow-creatures makes countless millions mourn. Rabies is most

prevalent amongst the breeds of dogs bred and maintained for the

atrocious sports of ‘the pit;’ they are likewise the most dangerous

when victims to that dreadful malady. Moreover, dogs kept to worry

other animals are also among those most liable to the disease, and

the most to be feared when mad. But, on the other hand, dogs who

live as the friends and companions of men of true humanity, and

never exposed to annoyance or ill-treatment, remain gentle and

affectionate even under the excruciating agonies of this dire

disease. Delabere Blaine, first an army surgeon and subsequently

the greatest veterinarian of this or probably of any other nation,

tells us in his ‘Canine Pathology,’—

“‘It will sensibly affect any one to witness the earnest, imploring

look I have often seen from the unhappy sufferers under this

dreadful malady. The strongest attachment has been manifested to

those around during their utmost sufferings; and the parched tongue

has been carried over the hands and feet of those who noticed them,

with more than usual fondness. This disposition has continued to

the last moment of life,—in many cases, without one manifestation

of any inclination to bite, or to do the smallest harm.’

“Here is another instance of ‘with whatsoever measure ye mete, it

shall be measured to you again.’ The cruelty of man, as it ever

does, recoils, like a viper, ultimately on man. He who invests in

the Bank of Vice receives back his capital with compound interest

at a high rate and to the uttermost farthing.

“When a mad dog bites many people, he sometimes quits scores for a

long, long arrear of brutalities, insults, and oppression inflicted

upon him by the baser portion of mankind:—the hard blow, the savage

kick, the loud curse, the vile annoyance, the insulting word, the

starving meal, the carrion food, the shortened chain, the rotten

straw, the dirty kennel (appropriate name), the bitter winter’s

night, the parching heat of summer, the dull and dreary years of

hopeless imprisonment, the thousand aches which patient merit of

the unworthy takes, are represented, culminate there; and the cup

man has poisoned, man is forced to drink.

“All these miseries are often, too often, the lot of this most

affectionate creature, who has truly been called ‘our faithful

friend, gallant protector, and useful servant.’

“No muzzling, murder, or incarceration tyrannically inflicted on

this much-enduring, much-insulted slave by his master, will ever

extirpate rabies. No abuse of the wondrous creature beneficently

bestowed by the Omniscient and Almighty on ungrateful man, to be

the friend of the poor and the guardian of the rich, will ever

extirpate rabies. Mercy and justice would help us much more.

“In many lands the disease is utterly unknown,—in the land of

Egypt, for example, where dogs swarm in all the towns and villages.

Yet the follower of Mohammed, more humane than the follower of

Christ,—to our shame be it spoken,—neither imprisons, muzzles, nor

murders them. England, it is believed, never passed such an Act of

Parliament as this before the present century. There is, certainly,

in the laws of Canute a punishment awarded to the man whose dog

went mad, and by his negligence wandered up and down the country. A

far more sensible measure than our own. Canute punished the man,

not the dog. Also, in Edward the Third’s reign, all owners of

fighting dogs whose dogs were found wandering about the streets of

London were fined. Very different species of legislation from the

brainless or brutal Dog’s Act of 1871, passed by a number of men,

not one of whom it is probable either knew or cared to know

anything of the nature of the creature they legislated about; not

even that he perspires, not by means of his skin, but performs this

vital function by means of his tongue, and that to muzzle him is

tantamount to coating the skin of a man all over with paint or

gutta-percha. Such selfishness and cruelty in this age appears to

give evidence towards proof of the assertion made by our greatest

writer on Art,—that ‘we are now getting cruel in our avarice,’—‘our

hearts, of iron and clay, have hurled the Bible in the face of our

God, and fallen down to grovel before Mammon.’—If not, how is it

that we can so abuse one of the Supreme’s most choicest works,—a

creature sent to be man’s friend, and whose devotion so often ‘puts

to shame all human attachments’?

“We are reaping what we have sown: Rabies certainly seems on the

increase in this district,—in whose neighbourhood, it is stated,

muzzling was first practised. It may spread more widely if we force

a crop. The best way to check it, is to do our duty to the noble

creature the Almighty has entrusted to us, and treat him with the

humanity and affection he so eminently deserves. To deprive him of

liberty and exercise; to chain him like a felon; to debar him from

access to his natural medicine; to prevent him from following the

overpowering instincts of his being and the laws of Nature, is

conduct revolting to reason and religion.

“The disease of rabies comes on by degrees, not suddenly. Its

symptoms can easily be read. Were knowledge more diffused, people

would know the approach of the malady, and take timely precautions.

To do as we now do,—namely, drive the unhappy creatures insane,

into an agonizing sickness by sheer ignorance or inhumanity, and

then, because one is ill, tie up the mouths of the healthy, and

unnaturally restrain all the rest, is it not the conduct of idiots

rather than of reasonable beings?

“Why all this hubbub about a disease which causes less loss of life

than almost any other complaint known, and whose fatal effects can,

in almost every case, be surely and certainly prevented by a

surgeon? If our lawgivers and lawmakers (who, by the way, although

the House of Commons is crowded with lawyers, do not in these times

draw Acts of Parliament so that they can be comprehended, without

the heavy cost of going to a superior court,) wish to save human

life, let them educate the hearts as well as heads of Englishmen,

and give more attention to boiler and colliery explosions, railway

smashes, and rotten ships; to the overcrowding and misery of the

poor; to the adulteration of food and medicines. Also, to dirt,

municipal stupidity, and neglect; by which one city alone,

Manchester, loses annually above three thousand lives.

“I am, your humble servant,

“Beth-Gelert.”

Fors Clavigera (Volume 4 of 8) Letters to the workmen and labourers of Great Britain · 第 16 / 48 题