CHAPTER V.

_Of the Proper Author or Fountain, whence Church Government and the

authority thereof is derived by Divine Right, viz. Jesus Christ our

Mediator._

As the Scripture is the rule of church government, so Christ is the sole

root and fountain whence it originally flows; therefore, it is said in

the description, church government is a power or authority, derived from

Jesus Christ our Mediator. Take it in this proposition, viz:

Jesus Christ our Mediator hath all authority and power in heaven and in

earth, for the government of his Church, committed unto him from God the

Father. This is clearly evident,

1. By plain testimonies of Scripture, declaring that the government of

the Church is laid upon his shoulder, to which end the Father hath

invested him with all authority and power. "The government shall be upon

his shoulder," &c., Isa. ix. 6,7. "All power is given me in heaven and in

earth: go, disciple ye all nations," &c., Matt, xxviii. 18, 19. "He shall

be great, and shall be called the Son of the Highest, and the Lord God

shall give unto him the throne of his father David; and he shall reign

over the house of Jacob forever, and of his kingdom there shall be no

end," Luke i. 32, 33. "The Father judgeth no man, but hath committed all

judgment to the Son; and hath given him authority to execute judgment

also, because he is the Son of man," John v. 22, 27. "The Father loveth

the Son, and hath given all things into his hand," John iii. 35. "It is

he that hath the key of David, that openeth and no man shutteth, and

shutteth and no man openeth," Rev. iii. 7. "God raised him from the

dead, and set him at his own right hand in the heavenly places, far

above all principality, and power, and might, and dominion, and every

name that is named, not only in this world, but also in that which is to

come: and hath put all things under his feet, and gave him to be the

head over all things to the Church, which is his body," Eph. i. 20-23,

2. By eminent princely titles, attributed unto Jesus Christ our

Mediator, having such authority, power, rule, and government legibly

engraven upon their foreheads, in reference to his Church.

"A Governor which shall feed" (or rule) "my people Israel," Matt. ii. 6.

"That great Shepherd of the sheep," Heb. xiii. 20. "That Shepherd and

Bishop of our souls," 1 Pet. ii. ult. "One is your master, Christ,"

Matt, xxiii. 8, 10. "Christ as a son over his own house," Heb. iii. 6.

"The Head of the body the Church," Col. i. 18; Eph. v. 23. "Head over

all things to the Church," Eph. i. 22. "To us but one Lord Jesus

Christ," 1 Cor. viii. 6. "Made of God both Lord and Christ," Acts ii.

36. "Lord of lords," Rev. xix. 16. "He is Lord of all," Acts x. 36.

"God's King set on his holy hill of Zion," Psal. ii. 6. "David their

king," Jer. xxx. 9; Ezek. xxxiv. 23, and xxxvii. 24; Hos. iii. 5. "King

of kings," Rev. xix. 16.

3. By those primitive, fundamental, imperial acts of power, and supreme

authority in the government of the Church, which are peculiarly ascribed

to Jesus Christ our Mediator, as appropriate to him alone, above all

creatures, e.g.

1. The giving of laws to his Church. "The law of Christ," Gal. vi. 2.

"Gave commandments to the apostles," Acts i. 2. "There is one Lawgiver,

who is able to save and to destroy," James iv. 12. "The Lord is our

judge, the Lord is our lawgiver," (or statute-maker,) "the Lord is our

king," Isa. xxxiii. 22.

2. The constituting of ordinances, whereby his Church shall be edified:

as _preaching the word_, Matt. x. 7; 1 Cor. i. 17; Matt, xxviii. 18-20;

Mark xvi. 15. _Administering of the sacraments. Baptism_, John i. 33,

with Matt. iii. 13, &c., and xxviii. 18, 19. _The Lord's supper_, 1 Cor.

xi. 20, 23, &c.; Matt. xxvi. 26, &c.; Mark xiv. 22, &c.; Luke xxii. 19,

20. _Dispensing of censures_, Matt. xvi. 10, with xviii. 15-18, &c.

3. The ordaining and appointing of his own church officers, by whom his

ordinances shall be dispensed and managed in his Church. "He gave gifts

to men; and he gave some, apostles; and some, prophets; and some,

evangelists; and some, pastors and teachers," Eph. iv. 7, 8, 11; compare

1 Cor. xii. 28; 1 Thess. v. 12; Acts xx. 28.

4. The dispensing of Christ's ordinances, not in the name of

magistrates, ministers, churches, councils, &c., but in Christ's own

name. The apostles did "speak and teach in the name of Jesus," Acts iv.

17, 18. "Whatsoever ye ask in my name," John xiv. 13, 14, and xvi. 23.

"Baptizing them in the name of the Father, and of the Son," Matt,

xxviii. 18, 19. "They were baptized in the name of the Lord Jesus," Acts

xix. 5. "In the name--with the power of our Lord Jesus Christ, to

deliver such a one to Satan," 1 Cor. v. 4. Yea, assemblies of the Church

are to be in Christ's name: "Where two or three are gathered together in

my name," Matt, xviii. 20.

The Divine Right of Church Government Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures · 第 5 / 13 章