And just as, amongst the skilled craftsmen, there are individuals

representing every stage of the advance from five-and-twenty years ago

until now, so the earlier stages at least of the same advance are

represented, one beyond another, by labouring men in this village. I

could not find any labourers who are so far forward as the forwardest

artisans; but I could find some who have travelled, say, half the way,

and many who have reached different points between that and the

stagnation which was the starting-point for all. Hence I cannot doubt

that the villagers in general are moving on the route along which the

town artisans have passed a generation ahead of them. They are hindered

by great poverty; hampered by the excessive fatigues of their daily

work; entrammelled by remnants of the peasant traditions which still

cling about them; but the movement has begun. The first stupefying

effect of their eviction from the peasant life is passing away, and they

are setting their faces towards the future, to find a new way of life.

It may be urged that, along with the Church, the newspaper and politics,

education should have been named, as a fourth power affecting the

village destinies. A moment's consideration, however, will discover that

it does not come into the same category with those three influences, if

only for this reason, that it is forced upon the village children from

outside, while the older people have no chance to interest themselves in

it as they have in the Church teachings or in the daily paper. No

spontaneous movement, therefore, such as I have outlined in the other

cases, can be traced in regard to education; but I had a stronger reason

than that for omitting mention of it. To be quite plain, I do not think

it is making anything like so much impression on the village life as it

ought to make, and as it is commonly supposed to be making. It is not

quite a failure; but it is by no means a great success. In so far as it

has enabled the people to read their papers (and it has not done that

very well) it has been serviceable; but neither as a cause of change nor

as a guide into happier ways of life has it any claim to especial

mention in these chapters. I am not saying that it is unworthy of

attention: on the contrary, there is no subject relating to the village

that demands so much. If, as I believe, it is one, and the foremost, of

those activities which are largely abortive because they have not got

into touch with the spontaneous movement of the village life, the matter

is of the utmost seriousness. But this is not the place for entering

into it; for I have not set out to criticize the varied experiments in

reform which are being tried upon the labouring people. My book is

finished, now that I have pointed to the inner changes going on in the

village itself.

As to the future of those changes, I will not add to what I have already

said, but there is evidently much room for speculation; and those who

best know the villagers--their brave patience, their sincerity, the

excellent groundwork of their nature--and those who see how full of

promise are the children, generation after generation, until hardship

and neglect spoil them, will be slow to believe what leisured folk are

so fond of saying--namely, that these lowly people owe their lowliness

to defects in their inborn character. It is too unlikely. The race

which, years ago, in sequestered villages, unaided by the outer world

at all, and solely by force of its own accumulated traditions, could

build up that sturdy peasant civilization which has now gone--that race,

I say, is not a race naturally deficient. There is no saying what its

offspring may not achieve, once they get their powers of intellect awake

on modern lines and can draw freely upon the great world for ideas.

At any rate, the hope is great enough to forbid the indulgence of any

deep regret for what has gone by. The old system had gone on long

enough. For generations the villagers had grown up and lived and died

with large tracts of their English vitality neglected, unexplored; and I

do not think the end of that wasteful system can be lamented by anyone

who believes in the English. Rather it should reconcile us to the

disillusionments of this present time of transition. They are

devastating, I admit; for me, they have spoilt a great deal of that

pleasure which the English country used to give me, when I still fancied

it to be the scene of a joyful and comely art of living. I know now that

the landscape is not peopled by a comfortable folk, whose dear and

intimate love of it gave a human interest to every feature of its

beauty; I know that those who live there have in fact lost touch with

its venerable meanings, while all their existence has turned sordid and

anxious and worried; and knowing this, I feel a forlornness in country

places, as if all their best significance were gone. But,

notwithstanding this, I would not go back. I would not lift a finger,

or say a word, to restore the past time, for fear lest in doing so I

might be retarding a movement which, when I can put these sentiments

aside, looks like the prelude to a renaissance of the English

country-folk.

Note.--In the preceding chapters no reference is made either to the

new Insurance Act or to recent labour unrest. The book was, in

fact, already in the publishers' hands when those matters began to

excite general attention; and it hardly seems necessary now, merely

for the sake of being momentarily up to date, to begin introducing

allusions which after all would leave the main argument unchanged.

_December_, 1911.

THE END

BILLING AND SONS, LTD., PRINTERS, GUILDFORD

Change in the Village · 第 17 / 17 段