And now the sea reddened with shafts of light, and high in heaven the

yellow dawn shone rose-charioted; when the winds fell, and every breath

sank suddenly, and the oar-blades toil through the heavy ocean-floor.

And on this Aeneas descries from sea a mighty forest. Midway in it the

pleasant Tiber stream breaks to sea in swirling eddies, laden with

yellow sand. Around and above fowl many in sort, that haunt his banks

and river-channel, solaced heaven with song and flew about the forest.

He orders his crew to bend their course and turn their prows to land,

and glides joyfully into the shady river.

* * * * *

Forth now, Erato! and I will unfold who were the kings, what the tides

of circumstance, how it was with ancient Latium when first that foreign

army drew their fleet ashore on Ausonia's coast; I will recall the

preluding of battle. Thou, divine one, inspire thou thy poet. I will

tell of grim wars, tell of embattled lines, of kings whom honour drove

on death, of the Tyrrhenian forces, and all Hesperia enrolled in arms. A

greater history opens before me, a greater work I essay.

Latinus the King, now growing old, ruled in a long peace over quiet

tilth and town. He, men say, was sprung of Faunus and the nymph Marica

of Laurentum. Faunus' father was Picus; and he boasts himself, Saturn,

thy son; thou art the first source of their blood. Son of his, by divine

ordinance, and male descent was none, cut off in the early spring of

youth. One alone kept the household and its august home, a daughter now

ripe for a husband and of full years for marriage. Many wooed her from

wide Latium and all Ausonia. Fairest and foremost of all [56-93]is

Turnus, of long and lordly ancestry; but boding signs from heaven, many

and terrible, bar the way. Within the palace, in the lofty inner courts,

was a laurel of sacred foliage, guarded in awe through many years, which

lord Latinus, it was said, himself found and dedicated to Phoebus when

first he would build his citadel; and from it gave his settlers their

name, Laurentines. High atop of it, wonderful to tell, bees borne with

loud humming across the liquid air girt it thickly about, and with

interlinked feet hung in a sudden swarm from the leafy bough.

Straightway the prophet cries: 'I see a foreigner draw nigh, an army

from the same quarter seek the same quarter, and reign high in our

fortress.' Furthermore, while maiden Lavinia stands beside her father

feeding the altars with holy fuel, she was seen, oh, horror! to catch

fire in her long tresses, and burn with flickering flame in all her

array, her queenly hair lit up, lit up her jewelled circlet; till,

enwreathed in smoke and lurid light, she scattered fire over all the

palace. That sight was rumoured wonderful and terrible. Herself, they

prophesied, she should be glorious in fame and fortune; but a great war

was foreshadowed for her people. But the King, troubled by the omen,

visits the oracle of his father Faunus the soothsayer, and the groves

deep under Albunea, where, queen of the woods, she echoes from her holy

well, and breathes forth a dim and deadly vapour. Hence do the tribes of

Italy and all the Oenotrian land seek answers in perplexity; hither the

priest bears his gifts, and when he hath lain down and sought slumber

under the silent night on the spread fleeces of slaughtered sheep, sees

many flitting phantoms of wonderful wise, hears manifold voices, and

attains converse of the gods, and hath speech with Acheron and the deep

tract of hell. Here then, likewise seeking an answer, lord Latinus paid

fit sacrifice of an hundred woolly ewes, and [94-127]lay couched on the

strewn fleeces they had worn. Out of the lofty grove a sudden voice was

uttered: 'Seek not, O my child, to unite thy daughter in Latin

espousals, nor trust her to the bridal chambers ready to thine hand;

foreigners shall come to be thy sons, whose blood shall raise our name

to heaven, and the children of whose race shall see, where the circling

sun looks on either ocean, all the rolling world swayed beneath their

feet.' This his father Faunus' answer and counsel given in the silent

night Latinus restrains not in his lips; but wide-flitting Rumour had

already borne it round among the Ausonian cities, when the children of

Laomedon moored their fleet to the grassy slope of the river bank.

Aeneas, with the foremost of his captains and fair Iülus, lay them down

under the boughs of a high tree and array the feast. They spread wheaten

cakes along the sward under their meats--so Jove on high prompted--and

crown the platter of corn with wilding fruits. Here haply when the rest

was spent, and scantness of food set them to eat their thin bread, and

with hand and venturous teeth do violence to the round cakes fraught

with fate and spare not the flattened squares: _Ha! Are we eating our

tables too?_ cries Iülus jesting, and stops. At once that accent heard

set their toils a limit; and at once as he spoke his father caught it

from his lips and hushed him, in amazement at the omen. Straightway

'Hail, O land!' he cries, 'my destined inheritance! and hail, O

household gods, faithful to your Troy! here is home; this is our native

country. For my father Anchises, now I remember it, bequeathed me this

secret of fate: "When hunger shall drive thee, O son, to consume thy

tables where the feast fails, on the unknown shores whither thou shalt

sail; then, though outwearied, hope for home, and there at last let

thine hand remember to set thy house's foundations and bulwarks." This

was [128-162]the hunger, this the last that awaited us, to set the

promised end to our desolations . . . Up then, and, glad with the first

sunbeam, let us explore and search all abroad from our harbour, what is

the country, who its habitants, where is the town of the nation. Now

pour your cups to Jove, and call in prayer on Anchises our father,

setting the wine again upon the board.' So speaks he, and binding his

brows with a leafy bough, he makes supplication to the Genius of the

ground, and Earth first of deities, and the Nymphs, and the Rivers yet

unknown; then calls on Night and Night's rising signs, and next on Jove

of Ida, and our lady of Phrygia, and on his twain parents, in heaven and

in the under world. At this the Lord omnipotent thrice thundered sharp

from high heaven, and with his own hand shook out for a sign in the sky

a cloud ablaze with luminous shafts of gold. A sudden rumour spreads

among the Trojan array, that the day is come to found their destined

city. Emulously they renew the feast, and, glad at the high omen, array

the flagons and engarland the wine.

Soon as the morrow bathed the lands in its dawning light, they part to

search out the town, and the borders and shores of the nation: these are

the pools and spring of Numicus; this is the Tiber river; here dwell the

brave Latins. Then the seed of Anchises commands an hundred envoys

chosen of every degree to go to the stately royal city, all with the

wreathed boughs of Pallas, to bear him gifts and desire grace for the

Teucrians. Without delay they hasten on their message, and advance with

swift step. Himself he traces the city walls with a shallow trench, and

builds on it; and in fashion of a camp girdles this first settlement on

the shore with mound and battlements. And now his men had traversed

their way; they espied the towers and steep roofs of the Latins, and

drew near the wall. Before the city boys and men in their early

[163-196]bloom exercise on horseback, and break in their teams on the

dusty ground, or draw ringing bows, or hurl tough javelins from the

shoulder, and contend in running and boxing: when a messenger riding

forward brings news to the ears of the aged King that mighty men are

come thither in unknown raiment. He gives orders to call them within his

house, and takes his seat in the midst on his ancestral throne. His

house, stately and vast, crowned the city, upreared on an hundred

columns, once the palace of Laurentian Picus, amid awful groves of

ancestral sanctity. Here their kings receive the inaugural sceptre, and

have the fasces first raised before them; this temple was their

senate-house; this their sacred banqueting-hall; here, after sacrifice

of rams, the elders were wont to sit down at long tables. Further, there

stood arow in the entry images of the forefathers of old in ancient

cedar, Italus, and lord Sabinus, planter of the vine, still holding in

show the curved pruning-hook, and gray Saturn, and the likeness of Janus

the double-facing, and the rest of their primal kings, and they who had

borne wounds of war in fighting for their country. Armour besides hangs

thickly on the sacred doors, captured chariots and curved axes,

helmet-crests and massy gateway-bars, lances and shields, and beaks torn

from warships. He too sat there, with the divining-rod of Quirinus, girt

in the short augural gown, and carrying on his left arm the sacred

shield, Picus the tamer of horses; he whom Circe, desperate with amorous

desire, smote with her golden rod and turned by her poisons into a bird

with patches of colour on his wings. Of such wise was the temple of the

gods wherein Latinus, sitting on his father's seat, summoned the

Teucrians to his house and presence; and when they entered in, he thus

opened with placid mien:

'Tell, O Dardanians, for we are not ignorant of your city and race, nor

unheard of do you bend your course [197-228]overseas, what seek you?

what the cause or whereof the need that hath borne you over all these

blue waterways to the Ausonian shore? Whether wandering in your course,

or tempest-driven (such perils manifold on the high seas do sailors

suffer), you have entered the river banks and lie in harbour; shun not

our welcome, and be not ignorant that the Latins are Saturn's people,

whom no laws fetter to justice, upright of their own free will and the

custom of the god of old. And now I remember, though the story is dimmed

with years, thus Auruncan elders told, how Dardanus, born in this our

country, made his way to the towns of Phrygian Ida and to the Thracian

Samos that is now called Samothrace. Here was the home he left,

Tyrrhenian Corythus; now the palace of heaven, glittering with golden

stars, enthrones and adds him to the ranged altars of the gods.'

He ended; and Ilioneus pursued his speech with these words:

'King, Faunus' illustrious progeny, neither hath black tempest driven us

with stress of waves to shelter in your lands, nor hath star or shore

misled us on the way we went. Of set purpose and willing mind do we draw

nigh this thy city, outcasts from a realm once the greatest that the sun

looked on as he came from Olympus' utmost border. From Jove hath our

race beginning; in Jove the men of Dardania rejoice as ancestor; our

King himself of Jove's supreme race, Aeneas of Troy, hath sent us to thy

courts. How terrible the tempest that burst from fierce Mycenae over the

plains of Ida, driven by what fate Europe and Asia met in the shock of

two worlds, even he hath heard who is sundered in the utmost land where

the ocean surge recoils, and he whom stretching midmost of the four

zones the zone of the intolerable sun holds in severance. Borne by that

flood over many desolate seas, we crave a scant dwelling [229-261]for

our country's gods, an unmolested landing-place, and the air and water

that are free to all. We shall not disgrace the kingdom; nor will the

rumour of your renown be lightly gone or the grace of all you have done

fade away; nor will Ausonia be sorry to have taken Troy to her breast.

By the fortunes of Aeneas I swear, by that right hand mighty, whether

tried in friendship or in warlike arms, many and many a people and

nation--scorn us not because we advance with hands proffering chaplets

and words of supplication--hath sought us for itself and desired our

alliance; but yours is the land that heaven's high ordinance drove us

forth to find. Hence sprung Dardanus: hither Apollo recalls us, and

pushes us on with imperious orders to Tyrrhenian Tiber and the holy

pools of Numicus' spring. Further, he presents to thee these small

guerdons of our past estate, relics saved from burning Troy. From this

gold did lord Anchises pour libation at the altars; this was Priam's

array when he delivered statutes to the nations assembled in order; the

sceptre, the sacred mitre, the raiment wrought by the women of

Ilium. . . .'

At these words of Ilioneus Latinus holds his countenance in a steady

gaze, and stays motionless on the floor, casting his intent eyes around.

Nor does the embroidered purple so move the King, nor the sceptre of

Priam, as his daughter's marriage and the bridal chamber absorb him, and

the oracle of ancient Faunus stirs deep in his heart. This is he, the

wanderer from a foreign home, foreshewn of fate for his son, and called

to a realm of equal dominion, whose race should be excellent in valour

and their might overbear all the world. At last he speaks with good

cheer:

'The gods prosper our undertaking and their own augury! What thou

desirest, Trojan, shall be given; nor do I spurn your gifts. While

Latinus reigns you shall not [262-294]lack foison of rich land nor

Troy's own riches. Only let Aeneas himself come hither, if desire of us

be so strong, if he be in haste to join our friendship and be called our

ally. Let him not shrink in terror from a friendly face. A term of the

peace for me shall be to touch your monarch's hand. Do you now convey in

answer my message to your King. I have a daughter whom the oracles of my

father's shrine and many a celestial token alike forbid me to unite to

one of our own nation; sons shall come, they prophesy, from foreign

coasts, such is the destiny of Latium, whose blood shall exalt our name

to heaven. He it is on whom fate calls; this I think, this I choose, if

there be any truth in my soul's foreshadowing.'

Thus he speaks, and chooses horses for all the company. Three hundred

stood sleek in their high stalls; for all the Teucrians in order he

straightway commands them to be led forth, fleet-footed, covered with

embroidered purple: golden chains hang drooping over their chests,

golden their housings, and they champ on bits of ruddy gold: for the

absent Aeneas a chariot and pair of chariot horses of celestial breed,

with nostrils breathing flame; of the race of those which subtle Circe

bred by sleight on her father, the bastard issue of a stolen union. With

these gifts and words the Aeneadae ride back from Latinus carrying

peace.

And lo! the fierce wife of Jove was returning from Inachian Argos, and

held her way along the air, when out of the distant sky, far as from

Sicilian Pachynus, she espied the rejoicing of Aeneas and the Dardanian

fleet. She sees them already house-building, already trusting in the

land, their ships left empty. She stops, shot with sharp pain; then

shaking her head, she pours forth these words:

'Ah, hated brood, and doom of the Phrygians that thwarts our doom! Could

they perish on the Sigean [295-326]plains? Could they be ensnared when

taken? Did the fires of Troy consume her people? Through the midst of

armies and through the midst of flames they have found their way. But, I

think, my deity lies at last outwearied, or my hatred sleeps and is

satisfied? Nay, it is I who have been fierce to follow them over the

waves when hurled from their country, and on all the seas have crossed

their flight. Against the Teucrians the forces of sky and sea are spent.

What hath availed me Syrtes or Scylla, what desolate Charybdis? they

find shelter in their desired Tiber-bed, careless of ocean and of me.

Mars availed to destroy the giant race of the Lapithae; the very father

of the gods gave over ancient Calydon to Diana's wrath: for forfeit of

what crime in the Lapithae, what in Calydon? But I, Jove's imperial

consort, who have borne, ah me! to leave naught undared, who have

shifted to every device, I am vanquished by Aeneas. If my deity is not

great enough, I will not assuredly falter to seek succour where it may

be; if the powers of heaven are inflexible, I will stir up Acheron. It

may not be to debar him of a Latin realm; well; and Lavinia is destined

his bride unalterably. But it may be yet to defer, to make all this

action linger; but it may be yet to waste away the nation of either

king; at such forfeit of their people may son-in-law and father-in-law

enter into union. Blood of Troy and Rutulia shall be thy dower, O

maiden, and Bellona is the bridesmaid who awaits thee. Nor did Cisseus'

daughter alone conceive a firebrand and travail of bridal flames. Nay,

even such a birth hath Venus of her own, a second Paris, another

balefire for Troy towers reborn.'

These words uttered, she descends to earth in all her terrors, and calls

dolorous Allecto from the home of the Fatal Sisters in nether gloom,

whose delight is in woeful wars, in wrath and treachery and evil feuds:

hateful to [327-360]lord Pluto himself, hateful and horrible to her

hell-born sisters; into so many faces does she turn, so savage the guise

of each, so thick and black bristles she with vipers. And her Juno spurs

on with words, saying thus:

'Grant me, virgin born of Night, this thy proper task and service, that

the rumour of our renown may not crumble away, nor the Aeneadae have

power to win Latinus by marriage or beset the borders of Italy. Thou

canst set brothers once united in armed conflict, and overturn families

with hatreds; thou canst launch into houses thy whips and deadly brands;

thine are a thousand names, a thousand devices of injury. Stir up thy

teeming breast, sunder the peace they have joined, and sow seeds of

quarrel; let all at once desire and demand and seize on arms.'

Thereon Allecto, steeped in Gorgonian venom, first seeks Latium and the

high house of the Laurentine monarch, and silently sits down before

Amata's doors, whom a woman's distress and anger heated to frenzy over

the Teucrians' coming and the marriage of Turnus. At her the goddess

flings a snake out of her dusky tresses, and slips it into her bosom to

her very inmost heart, that she may embroil all her house under its

maddening magic. Sliding between her raiment and smooth breasts, it

coils without touch, and instils its viperous breath unseen; the great

serpent turns into the twisted gold about her neck, turns into the long

ribbon of her chaplet, inweaves her hair, and winds slippery over her

body. And while the gliding infection of the clammy poison begins to

penetrate her sense and run in fire through her frame, nor as yet hath

all her breast caught fire, softly she spoke and in mothers' wonted

wise, with many a tear over her daughter and the Phrygian bridal:

'Is it to exiles, to Teucrians, that Lavinia is proffered in marriage, O

father? and hast thou no compassion on [361-392]thy daughter and on

thyself? no compassion on her mother, whom with the first northern wind

the treacherous rover will abandon, steering to sea with his maiden

prize? Is it not thus the Phrygian herdsman wound his way to Lacedaemon,

and carried Leda's Helen to the Trojan towns? Where is thy plighted

faith? Where thine ancient care for thy people, and the hand Turnus thy

kinsman hath so often clasped? If one of alien race from the Latins is

sought for our son, if this stands fixed, and thy father Faunus'

commands are heavy upon thee, all the land whose freedom severs it from

our sway is to my mind alien, and of this is the divine word. And

Turnus, if one retrace the earliest source of his line, is born of

Inachus and Acrisius, and of the midmost of Mycenae.'

When in this vain essay of words she sees Latinus fixed against her, and

the serpent's maddening poison is sunk deep in her vitals and runs

through and through her, then indeed, stung by infinite horrors, hapless

and frenzied, she rages wildly through the endless city. As whilome a

top flying under the twisted whipcord, which boys busy at their play

drive circling wide round an empty hall, runs before the lash and spins

in wide gyrations; the witless ungrown band hang wondering over it and

admire the whirling boxwood; the strokes lend it life: with pace no

slacker is she borne midway through towns and valiant nations. Nay, she

flies into the woodland under feigned Bacchic influence, assumes a

greater guilt, arouses a greater frenzy, and hides her daughter in the

mountain coverts to rob the Teucrians of their bridal and stay the

marriage torches. 'Hail, Bacchus!' she shrieks and clamours; 'thou only

art worthy of the maiden; for to thee she takes up the lissom wands,

thee she circles in the dance, to thee she trains and consecrates her

tresses.' Rumour flies abroad; and the matrons, their breasts kindled by

the furies, run all at once [393-426]with a single ardour to seek out

strange dwellings. They have left their homes empty, they throw neck and

hair free to the winds; while others fill the air with ringing cries,

girt about with fawnskins, and carrying spears of vine. Amid them the

infuriate queen holds her blazing pine-torch on high, and chants the

wedding of Turnus and her daughter; and rolling her bloodshot gaze,

cries sudden and harsh: 'Hear, O mothers of Latium, wheresoever you be;

if unhappy Amata hath yet any favour in your affection, if care for a

mother's right pierces you, untie the chaplets from your hair, begin the

orgies with me.' Thus, amid woods and wild beasts' solitary places, does

Allecto goad the queen with the encircling Bacchic madness.

When their frenzy seemed heightened and her first task complete, the

purpose and all the house of Latinus turned upside down, the dolorous

goddess flies on thence, soaring on dusky wing, to the walls of the

gallant Rutulian, the city which Danaë, they say, borne down on the

boisterous south wind, built and planted with Acrision's people. The

place was called Ardea once of old; and still Ardea remains a mighty

name; but its fortune is no more. Here in his high house Turnus now took

rest in the black midnight. Allecto puts off her grim feature and the

body of a Fury; she transforms her face to an aged woman's, and furrows

her brow with ugly wrinkles; she puts on white tresses chaplet-bound,

and entwines them with an olive spray; she becomes aged Calybe,

priestess of Juno's temple, and presents herself before his eyes,

uttering thus:

'Turnus, wilt thou brook all these toils poured out in vain, and the

conveyance of thy crown to Dardanian settlers? The King denies thee thy

bride and the dower thy blood had earned; and a foreigner is sought for

heir to the kingdom. Forth now, dupe, and face thankless perils; forth,

cut down the Tyrrhenian lines; give the [427-458]Latins peace in thy

protection. This Saturn's omnipotent daughter in very presence commanded

me to pronounce to thee, as thou wert lying in the still night.

Wherefore arise, and make ready with good cheer to arm thy people and

march through thy gates to battle; consume those Phrygian captains that

lie with their painted hulls in the beautiful river. All the force of

heaven orders thee on. Let King Latinus himself know of it, unless he

consents to give thee thy bridal, and abide by his words, when he shall

at last make proof of Turnus' arms.'

But he, deriding her inspiration, with the words of his mouth thus

answers her again:

'The fleets ride on the Tiber wave; that news hath not, as thou deemest,

escaped mine ears. Frame not such terrors before me. Neither is Queen

Juno forgetful of us. . . . But thee, O mother, overworn old age,

exhausted and untrue, frets with vain distress, and amid embattled kings

mocks thy presage with false dismay. Thy charge it is to keep the divine

image and temple; war and peace shall be in the hands of men and

warriors.'

At such words Allecto's wrath blazed out. But amid his utterance a quick

shudder overruns his limbs; his eyes are fixed in horror; so thickly

hiss the snakes of the Fury, so vast her form expands. Then rolling her

fiery eyes, she thrust him back as he would stammer out more, raised two

serpents in her hair, and, sounding her whip, resumed with furious tone:

'Behold me the overworn! me whom old age, exhausted and untrue, mocks

with false dismay amid embattled kings! Look on this! I am come from the

home of the Dread Sisters: war and death are in my hand. . . .'

The Aeneid of Virgil(#22456) · 第 11 / 22 段