CHAPTER LXIII

He is discovered and seized, but his good stars again befriend and set

him free.

The caravan pursued its march early the next morning, and I took my

station among the muleteers and the hangers on (many of whom are always

at hand), in order to screen myself from notice. The litter with the

chief priest’s widow, and her attendants, preceded the line of march,

the camels with the bodies followed, and the remainder of the caravan,

consisting principally of loaded mules, spread itself in a long

straggling line over the road.

I envied every fellow who had a more ruffian-like face, or a more ragged

coat than my own; so fearful was I of being thought good-looking enough

to be noticed. More particularly I dreaded the approach of the widow’s

servants, for although I was dying to know if any of them were of my

acquaintance, yet I carefully turned my head on one side, as soon as

there was the smallest likelihood of their looking towards me.

The first day’s march had passed over in safety; and I laid my head on a

projecting part of the baggage, where I slept sound through the night. I

was equally fortunate on the second day, and with so much confidence

did this success inspire me, that I began to be ambitious of associating

with something better than a common mule-driver.

I had opened a conversation with one, who I was informed was an Armenian

bishop; and had already made him understand how thankful he ought to be

for being thus noticed by a true believer, when one of the much

dreaded attendants rode by us, and in him I recognized the man who had

endeavoured to palm off a mûtî upon me, upon my first introduction to

the mollah Nadân. My heart leapt into my mouth at the sight of him.

The chief priest’s ghost, had it appeared, could not have frightened

me more. I turned my head quickly on one side, but he passed on without

heeding me; so for this time I was let off only with the fright; but I

resolved to return to my humble station again, and forthwith left the

bishop to his own meditations.

On the following day we were to pass through the defiles infested by the

Cûrdish banditti, when every one would be too much taken up with his own

safety to think of me. Once having passed them, we should no longer

be in the Persian territory, and I might then claim protection of the

Turks, in case I were discovered and seized.

On that eventful day, a day well remembered in the annals of my

adventurous life, the caravan wore a military appearance. All those who

possessed anything in the form of a weapon brought it forth and made a

display. The whole scene put me in mind of a similar one which I have

recorded in the first pages of my history; when, in company with Osman

Aga, we encountered an attack from the Turcomans. The same symptoms

of fear showed themselves on this occasion as on that; and I am honest

enough to own that time had not strengthened my nerves, nor given me any

right to the title of lion-eater.

The whole caravan marched in compact order, marshalled by a chaoush and

by the conductor, who, with the servants of the chief priest’s wife,

formed a sort of vanguard to the main body. I, who had my own safety to

consult for more reasons than one, huddled myself among the crowd, and

enjoyed the idea that I was encumbered with no other property than the

money in my girdle.

We were proceeding in silence; nothing was heard save the bells of the

caravan, and I was deep in thought in what manner I might dispose of my

ninety-five tomauns, on our arrival at Bagdad; when, turning up my eyes,

I perceived the conductor and a well-equipped Persian riding towards me.

The conductor pointed with his hand to me, and said to his companions,

‘_hem een est_, this is even he!’

‘By the beard of Ali!’ thought I, ‘my good fortune has turned its back

upon me.’

I looked at the conductor’s companion, whom I instantly discovered to be

the very Abdul Kerim, from whom I had extracted the one hundred tomauns,

at the village of Seidabad, by means of the letter which I had written

in the name of the deceased chief priest.

I was about giving myself up for lost, when the conductor relieved me a

little, by saying, ‘You are the last man who joined our caravan: perhaps

you can tell us upon what part of the frontier Kelb Ali Khan, the

robber, is said to be at present.’

I answered him in a great state of perturbation; but kept my eyes fixed

upon Abdul all the while, who also began to stare at me with those

penetrating eyes of his, which almost turned my heart inside out. He

continued looking at me like one in doubt, whilst I endeavoured to skulk

away; but at length appearing to recollect himself, he exclaimed, ‘I

have it, I have it! it is the very man; he it was who laughed at my

beard and stole the hundred tomauns.’ Then addressing himself to the

bystanders, he said, ‘If you want a thief, there is one. Seize him in

the name of the Prophet!’

I began to expostulate, and to deny the accusation, and probably should

have succeeded to convince those who surrounded us that I was wrongly

accused, when, to my consternation, the promoter of matrimony came up,

at once recognized me, and called me by my name. Then my whole history

came to light. I was denounced as the murderer of the chief priest, and

this event produced so general a bustle throughout the caravan, that

fear of the robbers was for a while suspended, and every one came to

gaze upon me.

I was seized, my hands were pinioned behind my back, I was about being

dragged before the chief priest’s widow to be exhibited, when my good

planet came to my help and showed its ascendant. Of a sudden a great cry

was heard at a distance, and to my delight I beheld a body of cavaliers

rushing down the slope of an adjacent hill. These were the very Cûrds

so much dreaded. The consternation was universal, the whole caravan was

thrown into confusion, and resistance was unavailing when both heart

and hand were wanting. Those who were mounted ran away; the muleteers,

anxious for the safety of their cattle, cut the ropes of their loads,

which fell and were left spread on the plain to the mercy of the

marauders. The camels were also disencumbered of their burdens, and

coffins were to be seen in all parts of the road. I remarked that the

one containing the chief priest had fallen into a rivulet, as if fate

was not tired of drowning him. In short, the rout was universal and

complete.

I soon was left to myself, and easily found means to disengage my bonds.

I perceived that the Cûrds had directed their attention principally to

the litter and its attendants, where they naturally expected to find

prisoners of consequence; and it rejoiced me to observe, that those

whom but a few minutes before I had looked upon as destined to be

the perpetrators of my ruin, and very possibly of my death, were now

themselves thrown into a dilemma nearly equally disastrous with the one

from which I was now relieved.

In vain the widow’s attendants threatened, swore, and bade defiance;

nothing would soften their wild and barbarous assailants, who, under

some lawless pretext of fees to be paid, began a regular pillage of

such parts of the caravan as had not fled their attack. I again had an

opportunity of ascertaining that my good star was prevailing; for

now, whilst those who possessed any article of dress which might give

respectability to their appearance became the object of the robbers’

attention, I and my solitary mule had the satisfaction to find ourselves

so totally unworthy of notice, that we proceeded without molestation on

the original object of our journey. I owned no corpse--I was not called

upon to pay duty upon a dead relation--I was free as air; and as soon as

I once found myself released from the thousand miseries which had arisen

all around me, and which, as if by magic, had been as quickly dispelled,

I went on my way, exclaiming, _Barikallah, ai talleh mun!_ Well done, oh

my good fortune!’

[Illustration: Hajji meets Osman Aga again. 34.jpg]

The Adventures of Hajji Baba of Ispahan · 第 63 / 80 章