Of the man Hajji Baba meets, thinking him dead; and of the marriage
which he brings about.
Having accomplished this part of my business, I strolled to one of the
most frequented caravanserais in the city, to see whether, perchance,
some circumstance might not turn up to advance my masters views. As I
approached it, I found all the avenues blocked up with mules and camels
heavily laden, intermixed with travellers, some of whom wearing a white
band, the distinguishing mark of the pilgrims who have visited the tomb
of Iman Reza, at Meshed, informed me that the caravan came from the
province of Khorassan. I waited to see it gradually unravel from the
maze of the narrow streets, and, after a due allowance of wrangling and
abuse between the mule and camel drivers, I saw it take up its abode in
the square of the building.
Perhaps, said I, my good stars may throw some of my former
acquaintance at Meshed into my way; and I looked at each traveller with
great earnestness. It was true that many years had now elapsed since my
memorable bastinado, and that time would have made great changes in the
appearances of men; but still, I, who knew each face by heart, and
had studied its expression as it inhaled my smoke, hoped that my
recollection would not fail me.
I had despaired of making a discovery, and was about to walk away, when
a certain nose, a certain round back, and a certain projecting paunch,
met my eye, and arrested my attention.
Those forms are familiar to me, said I; they are connected with
some of my early ideas; and assuredly are the property of one who is
something more than a common acquaintance. My first master, Osman Aga,
came into my mind; but all idea of him I immediately banished, because
it was more than certain that he had long since fallen a victim to the
horrors of his captivity among the Turcomans. Still I looked at him, and
at every glance I felt convinced it was either he, his brother, or his
ghost. I approached to where he was seated, in the hope of hearing him
speak; but he seemed to be torpid (which was another characteristic in
favour of my suspicion), and I had waited some time in vain, when, to
my surprise, I heard him, in a voice well known to my ears, inquire of
a merchant who was passing, In Gods name, what may be the price of
lambs skins at Constantinople?
Oh, for once, said I, I cannot be mistaken! You can be no one but
Osman,--and I immediately made myself known to him.
He was as slow to believe that it was Hajji Baba who accosted him, as I
had been to make him out Osman Aga.
After our expressions of mutual astonishment had somewhat subsided, we
began to survey each other. I discussed the greyness of his beard, and
he complimented me upon the beauty and blackness of mine. He talked
with great serenity of the lapse of time, and of the nothingness of
this world, from which I perceived that his belief in predestination
had rather increased than diminished by his misfortunes, and which alone
could account for the equanimity with which he had borne them. In his
usual concise manner, he related what had befallen him since we last
met. He said, that after the first feelings of misery at his captivity
had gone by, his time passed more agreeably than he had expected; for he
had nothing to do but to sit with the camels, whose nature being of
the same calm and philosophic cast as his own, suited his quiet and
sedentary habits. His food was indifferent, but then he had excellent
water; and the only privation which he seemed to regret was tobacco,--a
want which long previous habit rendered infinitely painful. Years had
run on in this manner, and he had made up his mind to pass the remainder
of his life with the camels, when his destiny took another turn, and he
once more had the cheering hope of being restored to liberty. One, who
gave himself out for a prophet, appeared among the Turcomans. According
to the custom of such personages, he established his influence by
pretending to work two or three miracles, and which were received
as such by that credulous people. His word became a law. The most
celebrated and experienced marauders freely laid their spoils at his
feet, and willingly listed under his banner, in whatever enterprise he
chose to propose. Osman Aga presented himself before him, asserted his
privileges of a Sûni, and, moreover, of being an emir, and at length
succeeded in making the impostor procure his liberty without ransom,
which he did, in order to advance the glory of the true faith. Once
free, he lost no time in proceeding to Meshed, where, to his great
good fortune, he met merchants from Bagdad, one of whom being nearly
connected to him by marriage, advanced him a small sum of money to
trade with. He received encouraging accounts of the state of the Turkish
markets for the produce of Bokhara, and thither he proceeded to make his
purchases on the spot. Owing to his long residence among the Turcomans,
he had acquired much useful knowledge concerning their manners and
customs--particularly on the subject of buying and selling--and this
enabled him to trade, with much success, between Bokhara and Persia,
until he had gained a sufficient sum to enable his return to his country
with advantage. He was now on the road to Constantinople, with several
mules laden with the merchandise of Bokhara, Samarcand, and the east of
Persia; and having disposed of it there, it was then his intention to
return to his native city, Bagdad. He expressed, however, his intention
to remain at Tehran until the spring caravan should assemble, in order
to enjoy some of the pleasures of an imperial residence, after having
lived so long among savages, as he called the Turcomans, and he inquired
from me how he might most agreeably pass his time.
My fair charges immediately came into my mind; and recollecting of old
that he was a great advocate for the marriage state, I proposed a wife
to him without loss of time.
Certainly, thought I, nothing was ever more strongly pronounced than the
doctrine of predestination has been in this instance. Here, one of my
masters arrives from regions beyond the rising of the sun, to espouse
the widow of another of my masters, who dies just at the very nick of
time to produce the meeting, which I, who come from the countries of the
south, step in to promote.
The hakîms widow was the fattest of the three, and therefore I made
no scruple in proposing her to Osman, who at once acceded to my offer.
Softening down the little asperities of her temper, making much of her
two eyebrows in one, and giving a general description of her person,
suited to the Ottoman taste, I succeeded in giving a very favorable
opinion to the bridegroom of his intended.
I then proceeded to inform the mollah Nadân of my success, who appeared
to listen with delight to the adventures of this couple, which I related
to him with scrupulous detail. He directed me how to proceed, and
informed me, in order to make the marriage lawful, that a vakeel, or
trustee, must appear on the part of the woman, and another on that of
the man. That the womans vakeel having beforehand agreed upon the terms
of the marriage, proceeded to ask the following question of the mans
_vakeel_, in the Arabic tongue.
Have you agreed to give your soul to me upon such and such conditions?
to which the other answers, I have agreed; and then the parties are
held to be lawfully joined together. Nadân himself proposed to officiate
on the part of the hakîms widow, and I on the part of Osman; and it was
left to my ingenuity to obtain as large a fee as possible for ourselves,
on this happy occasion.
I forthwith communicated the joyful tidings to the khanum, as I still
called her, who did not fail to excite the envy of her other companions,
for she immediately laid her success to her superior beauty, and to that
never-failing object of her care, her two eyebrows in one. She was,
as the reader may be allowed to suppose, in great anxiety at her
appearance; for she dreaded not being corpulent enough for her Turk, and
from what I could judge, rather doubted the brilliancy of her eye, from
the great quantity of black paint which she had daubed on her eyelids.
I left her to return to Osman Aga, who, good man, was also arming
himself for conquest; and he seemed to think that, owing to his long
residence among camels, he might have imbibed so much of their natures
as to have become a fit subject for the perfumes of musk and ambergris.
Accordingly, he went to the bath, his grey beard was dyed a glossy
black; his hands received a golden tinge; and his mustachios were
invited to curl upwards towards the corners of his eyes, instead of
downwards into his mouth, as they usually had done.
He then arrayed himself in his best, and followed me to the house of the
mollah Nadân, where owing to this change in his appearance, he very well
passed off for a man at least ten years younger than he was in reality.
As soon as the parties came in sight of each other, an unconcerned
bystander would have been amused with their first glances--he, the
bridegroom, endeavouring to discover what he was about to espouse--she,
the bride, making play with her veil in such an artful manner as to
induce his belief that it concealed celestial charms. But I was too
deeply interested in the game to make it matter of amusement. Besides,
more than once, a certain fifty ducats that had formerly belonged to
Osman, and which I had appropriated to my own use, came into my mind,
and made me fear that it also might have a place in his: and if, said
I, he gets displeased and angry, who knows what ashes may not fall upon
my head!
However, they were married; and I believe most truly that he did not
succeed in getting one glimpse of his intended until I had pronounced
the awful words, I agree; when in his impatience he partly pulled her
veil on one side, and I need not say that he was far from fainting with
delight.
As soon as he was well satisfied that his charmer was not a Zuleikha, he
called me to him, and said, Hajji, I thought that youth, at least, she
would have possessed; but she is more wrinkled than any camel. How is
this?
I got out of the scrape as well as I was able, by assuring him that
she had once been the flower of the royal harem, and reminded him that
nothing had so much to do with marriage as destiny.
Ah! that destiny, said he, is an answer for everything; but be its
effects what it may, it can no more make an old hag a young woman, than
it can make one and one three.
Sorely did I fear that he would return his bargain upon our hands; but
when he found that it was impossible to expect anything better in
a mutî, a class of females, who generally were the refuse of
womankind,--old widows, and deserted wives; and who, rather than
live under the opprobrium that single life entails in our Mahomedan
countries, would put up with anything that came under the denomination
of husband, he agreed to take her to his home. I expected, like a hungry
hawk, who, the instant he is unhooded, pounces upon his prey, that Osman
as soon as he had got a sight of his charmer, would have carried her off
with impatience; but I was disappointed. He walked leisurely on to
his room in the caravanserai, and told her that she might follow him
whenever it suited her convenience.
[Illustration: The degradation of Hajji and the mollah. 30.jpg]