Of the diviners success in making discoveries, and of the resolution
which Hajji Baba takes in consequence.
I must own that I began now to look upon the restoration of my property
as hopeless. The diviners skill had certainly discovered that money had
been buried in my fathers house, and he had succeeded in raising ugly
suspicions in my mind against two persons whom I felt it to be a sin to
suspect; but I doubted whether he could do more.
However, he appeared again on the following morning, accompanied by
the capiji, and by several of those who had been present at the former
scene. The âkhon, however, did not appear, and my mother was also
absent, upon pretext of being obliged to visit a sick friend. We
proceeded in a body to the mound, and the dervish having made a holy
invocation, he approached it with a sort of mysterious respect.
Now we shall see, said he, whether the Gins and the Peris have been
at work this night; and exclaiming Bismillah! he dug into the earth
with his dagger.
Having thrown off some of the soil, a large stone appeared, and having
disengaged that, to the astonishment of all, and to my extreme delight,
a canvas bag well filled was discovered.
Oh my soul! oh my heart! exclaimed the humpback, as he seized upon the
bag, you see that the Dervish Teez Negah is not a man to lose a hair
of his beard. There, there, said he, putting it into my hand, there is
your property: go, and give thanks that you have fallen into my hands,
and do not forget my _hak sai_, or my commission.
Everybody crowded round me, whilst I broke open the wax that was affixed
to the mouth of the bag, upon which I recognized the impression of my
fathers seal; and eagerness was marked on all their faces as I untied
the twine with which it was fastened. My countenance dropped woefully
when I found that it only contained silver, for I had made up my mind
to see gold. Five hundred reals[85] was the sum of which I became the
possessor; out of which I counted fifty, and presented them to the
ingenious discoverer of them. There, said I, may your house prosper!
If I were rich I would give you more: and although this is evidently but
a small part of what my father (God be with him!) must have accumulated,
still again I say, may your house prosper, and many sincere thanks to
you.
The dervish was satisfied with my treatment of him, and took his leave,
and I was soon after left by the rest of the company--the capiji alone
remaining. Famous business we have made of it this morning, said he.
Did I not say that these diviners performed wonders?
Yes, said I, yes, it is wonderful, for I never thought his operations
would have come to anything.
Impelled by a spirit of cupidity, now that I had seen money glistening
before me, I began to complain that I had received so little, and again
expressed to Ali Mohamed my wish of bringing the case before the cadi;
for, said I, if I am entitled to these five hundred reals, I am
entitled to all my father left; and you will acknowledge that this must
be but a very small part of his savings.
Friend, said he, listen to the words of an old man. Keep what you
have got, and be content. In going before the cadi, the first thing you
will have to do will be to give of your certain, to get at that most
cursed of all property, the uncertain. Be assured that after having
drained you of your four hundred and fifty reals, and having got five
hundred from your opponents, you will have the satisfaction to hear him
tell you both to go in peace, and do not trouble the city with your
disputes. Have you not lived long enough in the world to have learnt
this common saying--Every ones teeth are blunted by acids, except the
cadis, which are by sweets?
The cadi who takes five cucumbers as a bribe, will admit any evidence
for ten beds of melons.
After some deliberation, I determined to take the advice of the capiji;
for it was plain that if I intended to prosecute any one, it could only
be my mother and the âkhon; and to do that, I should raise such a host
of enemies, and give rise to such unheard-of scandal, that perhaps I
should only get stoned by the populace for my pains.
I will dispose of everything I have at Ispahan, said I to my adviser,
and, having done that, will leave it never to return, unless under
better circumstances. It shall never see me more, exclaimed I, in a
vapouring fit, unless I come as one having authority.
Little did I think, when I made this vain speech, how diligently my good
stars were at work to realize what it had expressed.
The capiji applauded my intention; the more so, as he took some little
interest that my resolutions should be put into practice; for he had a
son, a barber, whom he wished to set up in business; and what could be
more desirable, in every respect, than to see him installed in the shop
in which my poor father had flourished so successfully, close to his
post at the caravanserai?
He made proposals that I should dispose of the shop and all its
furniture to him, which I agreed to do, upon the evaluation of some
well-known brother of the strap, and thus I was relieved of one of my
remaining cares.
As for my fathers house and furniture, notwithstanding my feelings at
the recent conduct of my mother, I determined, by way of acquiring
a good name (of which I was very much in want), to leave her in full
possession of them, reserving to myself the _temesoûts_, or deeds, which
constituted me its lawful owner.
All being settled and agreed upon, I immediately proceeded to work. I
received five hundred piastres from the capiji for my shop; for he also
had been a great accumulator of his savings, and everybody allowed that
money was never laid out to better advantage, since the shop was sure
to enjoy a great run of business, owing to its excellent situation. I
therefore became worth in all about one hundred and ten tomauns in gold,
a coin into which I changed my silver, for the greater facility which
it gave me of carrying it about my person. Part of this I laid out
in clothes, and part in the purchase of a mule with its necessary
furniture. I gave the preference to a mule, because, after mature
deliberation, I had determined to abandon the character of a _sahib
shemshir_, or a man of the sword, in which, for the most part, I had
hitherto appeared in life, and adopt that of a _sahib calem_, or a man
of the pen, for which, after my misfortunes, and the trial which I had
in some measure made of it at Kom, I now felt a great predilection.
It will not suit me, now, to be bestriding a horse, said I to myself,
armed, as I used to be, at all points, with sword by my side, pistols
in my girdle, and a carbine at my back. I will neither deeply indent my
cap, and place it on one side, as before, with my long curls dangling
behind my ears, but wind a shawl round it, which will give me a new
character; and, moreover, clip the curls, which will inform the world
that I have renounced it and its vanities. Instead of pistols, I will
stick a roll of papers in my girdle; and, in lieu of a cartouche-box,
sling a Koran across my person. Besides, I will neither walk on the tips
of my toes, nor twist about my body, nor screw up my waist, nor throw my
shoulders forward, nor swing my hands to and fro before me, nor in short
take upon myself any of the airs of a _kasheng_, of a beau, in which I
indulged when sub-deputy to the chief executioner. No; I will, for the
future, walk with my back bent, my head slouching, my eyes looking on
the ground, my hands stuck either in front of my girdle, or hanging
perpendicular down my sides, and my feet shall drag one after the other,
without the smallest indication of a strut. Looking ones character is
all in all; for if, perchance, I happen to say a foolish thing, it will
be counted as wisdom, when it comes from a mortified looking face, and
a head bound round with a mollahs shawl, particularly when it is
accompanied with a deep sigh, and an exclamation of _Allah ho Akbar!_
or _Allah, Allah il Allah!_ and if, perchance, I am brought face to face
with a man of real learning, and am called upon to sustain my character,
I have only to look wise, shut my lips, and strictly keep my own
counsel. Besides, I can read; and, with the practice that I intend
to adopt, it will not be long before I shall be able to write a good
hand;--that alone, by enabling me to make a copy of the Koran, will
entitle me to the respect of the world.
With reflections such as these I passed my time until it was necessary
to decide whither I should bend my steps. Everything told me that I
ought to make the most of the good impression which I had left behind
me, on the minds of the mûshtehed of Kom and his disciples, for he was
the most likely person to help me in my new career: he might recommend
me to some mollah of his acquaintance, who would take me as his scribe
or his attendant, and teach me the way that I should go. Besides, I
left him so abruptly when through his means I had been released from
my confinement in the sanctuary, that I felt I had a debt of gratitude
still to pay. I will take him a present, said I; he shall not say
that I am unmindful of his goodness. Accordingly I turned over in
my thoughts what I ought to present, when I again determined upon a
praying-carpet, which I forthwith purchased; reflecting, at the same
time, that it would make a comfortable seat, when duly folded, on the
top of my mules pad.
I had now nearly finished all that I had to do, previous to my
departure. I was equipped ready for my journey, and I flattered myself
that my outward appearance was that of a rigid mollah. I did not take
upon myself the title of one, but rather left that to circumstances;
but, in the meanwhile, the epithet of Hajji, which had been given to
me as a pet name when I was a child, now came very opportunely to my
assistance, to aid me to sustain my new character.
One duty I still had to accomplish, and that was to pay the expenses of
my fathers funeral. I do own that, cheated as I had been of my lawful
patrimony, I felt it hard that such an expense should fall upon me; and
several times had planned a departure from Ispahan unknown to anybody,
in order that the burden might fall upon the âkhon and my mother, to
whom I had intended the honour of payment; but my better feelings got
the mastery, and reflecting that by acting thus I should render myself
fully entitled to the odious epithet _peder sukhtéh_[86] (one whose
father is burnt) without further combat, I went round to each of the
attendants, namely, mollahs, mourners, and washers of the dead, and paid
them their dues.