CHAPTER XXXIX

The Armenian Yûsûf proves himself worthy of Hajji Baba’s confidence.

We proceeded towards the Georgian frontier, shaping our track over

unfrequented parts of the mountains, in which we were very materially

assisted by Yûsûf, who appeared to be acquainted with every landmark,

and who knew the directions of places with a precision that quite

surprised us. He did not seem anxious to visit his own village; and, in

fact, he assured me, that had he even permission so to do, he could not,

because he felt himself bound by the oath which he had taken upon last

quitting it, not to return, except accompanied by his wife.

The intelligence which had been brought to the serdar of the advance of

the Moscovites proved false, for we found them posted on the banks of

the Pembaki river, occupying the village of Hamamlû, and fortifying

themselves in Karaklisseh. We were not far from the former place; and as

we approached it, I became anxious to acquire some precise intelligence

concerning the numbers and the dispositions of the enemy. A thought

struck me, as I pondered over the fate of my Armenian protégé--‘I will

either save this youth or lose him,’ thought I, ‘and never was there

a better opportunity than the present. He shall go to Hamamlû: if

he brings me the intelligence we want, nothing can prevent me from

procuring both his pardon and his wife for him--if he proves a traitor,

I get rid of him, and demand a reward from the serdar, for restoring his

fugitive slave.’

I called him to me, and proposed the undertaking. Quicker than thought,

he seized all the different bearings of the question, and without

hesitation accepted of my proposal. He girt himself afresh, he tucked

the skirts of his coats into his girdle, putting his cap on one side,

and slinging his long gun at his back, he darted down the mountain’s

side, and we very soon lost him amid the sloping woods.

‘_Ruft ke ruft._ He is gone and doubly gone,’ said the young delikhan;

‘we shall never see him again.’

‘And why should he not return?’ said I. ‘Have we not got a hostage?

Armenian though he is, he will not leave his wife.’

‘Yes,’ said the youth, ‘he is an Armenian; but he is also an Isauvi (a

Christian). The Russians too are Isauvis; and we all know, that when

these infidels get together, they will rather die than return to the

sons of Islam. No; were he the chaste Joseph himself, and his wife

Zuleikha in person, I will bet this horse,’ pointing to the beast under

him, ‘that we see him no more.’

‘Do not coin false words, my little gentleman!’ said a sturdy old

cavalier, whose sunburnt face was harrowed by a thousand wrinkles, and

shaded by a shaggy beard, mustachios, and eyebrows:--‘why, without any

use, do you eat dirt? The horse is the Shah’s, not yours: and do you

pretend to make the _bahs_ (bets) upon it?’

‘The Shah’s property is mine, and mine is my own,’ retorted the youth.

I and my party kept up this sort of desultory talk for a little while

before we thought of settling ourselves, when, seeing a spot where

there was much grass, we made for it, and dismounted from our horses.

We dispersed ourselves here and there, each making a temporary

establishment of horse-cloths and cloaks spread upon the ground, whilst

our steeds, picketed among the grass, fed at pleasure. I announced my

intention of passing the night here in case Yûsûf did not appear before

its close; and preparatory to this, two of our best marauders set off

in quest of a sheep, fowls, or anything they could get for our evening’s

meal. After an hour’s absence, they returned with a sheep which they had

seized from a flock grazing in the neighbourhood of the river. It was

soon killed, and preparations were made for roasting it. Two stakes with

hooks at the top were cut from the forest and stuck into the ground;

then a long stick was passed through the animal in lieu of a spit, and

placed on the hooks. A fire having been lighted, one of our men was

stationed near it to turn the animal at intervals; and it was not long

before it was ready for eating. By way of variety, some of the prime

bits, with the fat of the tail, were cut off, spitted upon a ramrod, and

thus roasted. The sheep was served up on its stake, and our party fell

upon it with an intense appetite, whilst, by way of distinction, the

ramrod was handed over to me for my share.

By this time the day had entirely closed in, and Yûsûf had not appeared.

We then composed ourselves to sleep, leaving one or two to keep watch

and to attend upon the horses. About an hour after midnight, when

the moon was about going down, a distant shout was heard--presently a

second, more distinctly and nearer to us. We were immediately upon the

alert, and the shouts being repeated, we could no longer doubt but that

the Armenian was at hand. We then shouted in return, and not very long

after we saw him appear. He was almost exhausted with fatigue, but still

strong enough to be able to relate his adventures since he had left us.

He informed me that having reached Hamamlû, he was recognized by some of

the Russian soldiers who had escaped the attack of the Persians upon his

village, and who immediately introduced him into the fort, and treated

him very kindly. He was taken before the commanding officer, who

questioned him narrowly upon the object of his visit; but the ready

pretext which he advanced, of seeking his wife, answered every

difficulty; besides which, the ruin of his village, the destruction of

his family property, and the acquaintances which he had on the spot,

furnished him with so much matter of conversation, that no suspicion of

his designs could be entertained. He was then permitted to walk about

the fort, and by asking his questions with prudence, and making his own

observations, as enabled to furnish me with the information I required

on the strength and position of the enemy, with some very good

conjectures on the nature and probability of their future operations. He

then managed to slip away unperceived before the gates of the place were

closed, and regained the mountains without the smallest impediment.

Having permitted Yûsûf to refresh himself with food and rest, and being

now perfectly satisfied that his story was true, and that all confidence

might be placed in his integrity, I ordered my party to hold themselves

in readiness to return to Erivan. He was permitted to ride behind either

of the horsemen when tired with walking, and in this manner, taking the

shortest cuts over the mountains, we regained the village of Ashtarek.

Whilst we stopped here to refresh ourselves and horses, and to gain

intelligence of the movements of the serdar and the chief executioner, I

permitted the youth to visit his wife. He returned beaming with joy, for

he had found her almost cured of her bruises, and full of thanks for the

kindness and hospitality with which she had been treated.

The serdar and the chief executioner had moved from Erivan, and were now

encamped close to the residence of the Armenian patriarch; and thither

we bent our steps, accompanied by Yûsûf.

The Adventures of Hajji Baba of Ispahan · 第 39 / 80 章