CHAPTER XX

The day came, at last, when she was able to approach the subject with

Cyprian, lying in a hammock beside her under the trees.

He had, up to now, avoided all reference to his unsatisfactory

departure, armed with fishing tackle, into hostile territory.

As she sat making tea, late in the whispering afternoon, preparatory

to hailing the padre from his drudging attempts in the Mission school

to explain the evil of coveting your neighbour's pig, likewise his

pandanus grove and his coco-nuts and anything that is his, including

his wife, she looked up to catch Cyprian's whimsical expression.

"Which of us apologizes this time, Ferlie? Me?"

"I'll let you off," she replied shakily, "If you'll make adequate

restitution by getting well."

"I am well."

She took his cup of tea to him and placed it within reach of the

uninjured arm. His stiffened shoulder still prevented free use of

the other.

"The monsoon will be breaking soon," dreamily twisting a floating

curl round his finger as she stooped, "Shall we remain on here and

beset the even tenor of Jelly's existence with a similar problem to

his bigmatical ones?"

"Cyprian. He _is_ a little saint!"

"I know it. You are both saints, and I eye the haloes with envy, but

not much hope. I want you, as well as your halo."

"Take!" said Ferlie. But she went back to her chair and sat looking

at John chasing Thu Daw across the clearing.

He followed their flight and then said, "We can't stay. 'Unto each

his mother beach, bloom and bird and land.'"

"That's true," agreed Ferlie, and rolled Thu Daw's ball back to him

from under her chair.

"What will we do about it, Cyprian?"

"What indeed? John's future is clear. Winchester, I suppose, and

Oxford, and so to Black Towers, finally. You are right to remind me

where the greater responsibility lies. At an English school, would

he find himself out of it? Would they take him?"

"If we could circumvent the first question he could live the other

down."

"Why should he be forced to live down my--sins?"

"The alternative is Burma, and, there, you and I have much to live

down, whatever course we take."

"Ferlie! For God's sake reassure me on one point."

To that stifled passion she instinctively reached out comforting

hands.

"You--you are not thinking of separation?"

She said, "I hardly know. It seems to me we cannot go back now on

what we have done. As we might tell Peter, 'there must be pioneers!'

... But I do think our pioneering is going to lie along a very rough

road and I am afraid--for you."

The sight of Jellybrand on his way from the school checked Cyprian's

reply. The padre beamed joyously as Ferlie waved him to the second

straw chair.

"W-would you believe it? My choir can now sing the w-whole of

'There's a Friend for little children,' by heart. W-we are going to

have it at Benediction to-night. The Bishop is not quite certain

w-whether I ought to be allowed Benediction, as an extra service, but

I hope to be able to persuade him to my point of view when he visits

us. He's not a very Protestant Bishop, and most w-wide minded."

"Does it make any difference to Friend-of-England and Co. which you

have?" asked Cyprian.

"Nothing makes any difference to them, but it makes a very great

difference to me to be allowed to teach and practise w-what I believe

to be necessary."

"If I were the Bishop," said Ferlie, "I shouldn't be able to help

feeling that you must know best and that you mattered more than he

did. He has so much to encourage _him_. Does your brain never

bother you into believing the work useless and the source of all your

inspiration a dream?"

He crossed his knees, displaying a badly cobbled rent in the trailing

uniform he loved too proudly to lay aside more often than was

absolutely essential. "Even my poor intellect questions sometimes.

Doubts come and go, but nothing can take away one's past spiritual

experiences."

"I don't know that a single unlooked-for spiritual experience can

influence a mind which leans naturally towards agnosticism," put in

Cyprian suddenly. "There is a work-a-day agnosticism which satisfies

most men, supported by certain ethics, coloured with what for nearly

the last two thousand years has been regarded as Christianity.... It

is not my fault if I have not a temperament which can rest content on

Faith. I did not make my brain."

"That is just the point," said Ferlie. "You are incapable of making

a single thing about yourself. But you are able, if you wish, to

insist that your brain, and all the attributes of your particular

temperament shall serve instead of rule you. Faith is within the

reach of all who reach out towards it. The Christ, whose ethics you

adopt, explained that whenever He met educated doubting men."

"But sometimes," said Jellybrand, "one fears to presume."

Ferlie saw that he was thinking of that night in the forest when she

had defied him to test his own faith for her sake, and she replied,

"Perhaps that should be considered an experience especially given to

me."

Unexpectedly, he chuckled.

"W-would you like to spend a happy hour now torturing our prisoner?

It might entertain the invalid. I have often w-wondered w-what I

should have done if he had not confessed and you had proceeded to

carry out your intention of making a second St. Sebastian of him

w-with revolver bullets."

"Did she intend doing that?" asked Cyprian. "Ferlie, what a joke!"

"It was no joke, I assure you," contradicted Jellybrand, "She stood

there--w-would you believe it?--w-with that horrid little w-weapon

pointing in all directions at once, and rank murder in her face."

Then Ferlie said a horrible thing. So horrible for her that the

padre dropped his tea-cup and Cyprian raised himself upright to meet

her blazing eyes.

"I'd have re-crucified Christ!" said Ferlie.

In the petrified silence which followed Cyprian extended his one arm.

She went to him, startled into comprehension of her own words, and

hid her face in his sleeve.

"It's all right," muffled tones assured them. "Do you suppose that,

because you don't understand, all Heaven doesn't?"

Neither answered, till Cyprian said uncertainly,

"You might make me terribly conceited, Ferlie."

"Or terribly humble," she answered, still in the dark.

Jellybrand mopped up, with his handkerchief, the mess he had made,

and poured himself out some more tea. His wrist was unsteady and he

slopped the milk afresh over the table.

"I meant to tell you both"--they heard his words stumbling towards

them through a clogging mist--"I have thought a good deal about

you--and prayed. But, somehow--I suppose because I am not quite sure

of my right to advise--light has not come to me yet. The solution

slowly dawning may be a mirage. I must leave you to judge of that.

It is not for me to follow the w-wise across the desert. My place is

in the fields w-with the blind flocks. Still, since you must go back

and live practical lives in a practical w-world, there is such a

thing as rendering unto Cæsar. In this case--to a custom, if an

unlawful custom, as many considered Cæsar's tribute. Yet, the

disciples were permitted to pay that, to give their enemies no

handle. You could pay it--this tribute to our so-called

Civilization--by obtaining your divorce and contracting, according to

the law of the land, to live together as it permits you. A marriage

in a registry office counts as no marriage to a Catholic; but this

you know. Your lives together after it w-would be a matter for

yourselves and your own consciences, supposing you can continue to

live together under the same conditions you have observed up to now.

If you find you cannot, then I, honestly, see no w-way out but the

one w-which seems to spell living death to both of you--separation.

"There is another consideration. The Roman Communion and its rules

are outside my scope. You know best w-whether it w-will permit a

w-wife separated from her husband, in such special circumstances, to

remain under the innocent protection of another man, in a state

fulfilling the demands of both Civil and the Ecclesiastical Law. In

my own very humble opinion--and I speak after much consideration--the

thing is permissible. But I live so far beyond the reach of those

dogmatic burdens w-with which Man impedes his progress to bear as

offerings along the steep road to God. Clever theologians w-would,

doubtless, frustrate my arguments, in one sentence. I can only say

that I do not think they could alter my feeling in the matter.

"The views of any Church are immaterial to one of you, who has been,

hitherto, a law unto himself. They are not immaterial to me; but my

heart is ready to let the situation rest between you and the Greatest

of all Lovers, who sees further than His disciples in the Church."

The speaker pushed his untasted tea aside with a little clinking jerk

of china, and moved swiftly away from the two under the restless

palms.

In the distance they watched him climb the steps of the toy ark and,

a moment later, the cracked bell clanged.

* * * * * *

Cyprian spoke first, when the cadences of the concertina would have

been inciting to hilarity most listeners superior to the Nicobarese

and inferior to the angels.

"Did you ever hear of Er, the son of Armenius? No. You never trod

the mill of the ordinary Greek classics. Er was a brave man who was

killed in battle, and the story goes that, ten days later, his body

was discovered quite fresh. The twelfth day they laid him on a

funeral pyre, when he wisely came to life again. He brought news

that he had been permitted to see the other world and return, and

described a long and complicated vision--Socrates' idea of the

justice meted out to Man after death.

"While I was ill my brain was troubling itself with an account of the

method by which the sky's vault was held together, in the vision, at

either end, by a belt of light."

"What are 'whorls'?" Ferlie asked him suddenly.

He laughed, his fingers busy with her hair.

"I can well believe that I babbled about them. Er's idea of the

eight whorls, inserted in one another was founded on the Greeks'

conception of astronomy. Never mind. I'll lend you the

translation....

"I am only prefacing my own vision (if you can call it that when you

know) with the mention of all this, to show you how my mind has been

running on Plato for the sake of one passage in his Republic,

portraying Earthly Love as a frantic and savage Master."

Said Ferlie, "He is a Master who can be enslaved."

"Your faith tells you so. I only saw it in my--dream. Do you know

that I believe, like Er, I have been dead?"

"You were dead. Your heart had stopped beating. You must have been

unconscious for a long time. And now, being you, you are wondering

whether knowledge acquired during an experience in Death should be

pushed aside by your well-balanced living mind. What did you see?"

"It was not exactly a seeing. It was a knowing. I was dead and I

knew I was dead. But I was still alive, most terribly and

poignantly. You were the Dead--on this side of the Dark, belted

down, like Er's universe, from the light. But I was struggling so

passionately to return and be dead with you here, rather than alive

with all those other Living, that, like Er, I think I was shown the

way to break through....

"One has heard of people in trances waking in the grave. Can you be

sure with me, Ferlie, that this was more than a trance?"

"God knows I can!" she said earnestly.

"You need not have been afraid. I would have wrenched the way

through to you if you had not come back to me. For that reason I

took your revolver."

After a silence he said, "Then I see now why I was allowed to find

the way. I was not worth such a sacrifice ... the sacrifice of your

unfinished work here. That is quite clear."

"Ah, never! Never till that night did I know the depths of my own

weakness. For the memory I must go humbly all my days. Cyprian,

believe, rather, that you have been allowed the vision because only

through its acceptance can you receive the strength which must make

me strong."

"Well, whatever the explanation," said Cyprian, "it is only certain,

as it was to another man before me, that, whereas I was blind, now I

see. I see the truth of the Resurrection."

Bright with revelation was Ferlie's face.

"Dear, it is enough and more than enough. The rest follows as it is

needed, making all things possible for us who can look forward into

Eternity. I fear nothing, in whatever shadowy valley our steps may

be turned ... now. The light will break some time when our eyes are

strong to bear it. We have been united in all things save the one

thing that was needful: belief in the Life Everlasting. Without that

faith our love must have mastered us. And I knew it. Your Frantic

Master drives as his slaves those who see no further than the end of

this fragment of life. Cyprian, my lover, do you not understand how

it is that I am not afraid to stay beside you now?"

Across the gilded bamboo leaves the children's voices stole to mingle

incongruously with the shouts of the returning fishermen, to the

drawling melody of----

"A Friend Who never changeth, Whose love will never die.

Our earthly friends may fail us,

And change with changing years ..."

Cyprian slipped out of the hammock and raised Ferlie to her feet.

* * * * * *

Yet, finally, the leadership, even in mystical matters, was to

devolve on him.

There were only thin wooden walls to the little forest bungalow.

Ferlie and he had been sleeping indoors since his illness so that she

might have all medicines and the paraphernalia for nursing within

easy reach.

Therefore, it happened that in turning his head restlessly to escape

an intruding beam of moonlight through the curtainless door, he

roused himself with sudden completeness, straining to catch the

echoes of quiet sobbing.

He only paused an instant.

Ferlie was lying face downwards: her forehead on her arms, which

gleamed lily-coloured in the pure light.

He knelt beside her, attempting to raise her head.

"My dear... My dear..."

She grasped thankfully at the steadying sensitive fingers. "Help me,

Cyprian! You were always, really, the stronger. Help me to conquer

it.... I know you have thought that everything mattered a great deal

more to you than to me. That I was satisfied with the knowledge that

the end is not yet. But sometimes--at night--Heaven is very far away

and earth is most powerfully real, and doubts creep over me, who have

laid the great burden of this faith on you, whether I am fit to bear

the burden of my own human loving. You see, Cyprian, there is one

instinct given to women at Creation; the roots of which are in

Creation itself.

"John is mine by duty and Thu Daw is yours by desire, but I

want--and, at the moment, I'd sell my soul to eternal death to make

it come true--your son in my arms ... through love...."

So came again to Cyprian the inexorable phantom of that Master of

whose subjection he had been made falsely confident by the soothing

sympathy of a celibate's idealism and the magic of Ferlie's trust, a

few short hours back.

Though he came in the form of an angel of light; though he came in

the form of a roaring lion; though now in a more mysterious guise

than either, it was the same despotic power which drove and drew.

How to battle now with this image of shadowy radiance? And, after

all, why? He summed up the matter afresh. If there was not truth

here it was nowhere, and only in following the truth could man be set

free of his ills. Thus had taught that same Nazarene, whose spoken

word of two thousand years ago was causing all the trouble; since

even in the sceptical circles of modern scientific research men were

to be found to follow the gleam along His trail. Across which lay

Ferlie exhausted; himself hesitating above her in the knowledge that

she would yield, inevitably, to the guidance of his groping hands in

the dark.

He had said to her, "I see the truth of the Resurrection," and she

had replied that all else followed; but she had not then meant to

signify the strength for this sacrifice. And he saw, blindingly,

that there might be no half-measures. The ghost of an unborn child

barred the way of compromise.

Shaken with pain, mental and physical, Cyprian of the once

all-satisfying ethical agnosticism called with the impotent despair

which is akin to anger upon that Lover who stood between them as

lovers, and who was becoming in conception unwaveringly the same as

the God who brooded over the disciplined Churches.

"Why should Ferlie let them torture her?" he had asked fiercely again

and again of himself in the past, and now that the power lay with him

to stay the hated pressure he found himself weakly refraining instead

with the question, "why should I let them torture me?"

Even if separation had spelt material death for them both, Ferlie's

Church would concentrate only upon the spiritual death their life

together must effect.

Had not the time really come to dismiss as out-worn sentimentality

this talk of a soul's death?

His own, such as it was, and _if_ he might barter, and gladly, for

the fathomable happiness of To-day, despite that secret glimpse of

wisdom imparted during his unconscious hours. But what of Ferlie's

soul, such as That was, and now in his keeping--a stainless loyal

Existent?

He had fought to make it see with material vision and the mastering

Force had fought on his side.

Yes, she had indeed fallen, spent, in the fearful starlessness and it

was his at last exultingly to lead.

Incoherent shreds of forgotten argument worried him. Magi or

shepherds ... the wise with their great responsibilities....

He became contemptuously aware of the aguish shaking of his body.

How did one pray? ... How _did_ one pray? ... The opalescent tropical

dawn found him still at her side, his hold unrelaxed of hands now at

rest, the glory of her hair making a halo about the face of a very

tired sleeping child.

Above the dim blue mists still shrouding the patient jungle the sun

floated, a scarlet ball, heralding the resurrection of another day.

Resurrection. That whisper continued with its insistence upon

horizons beyond the vision of all earthly eyes.

Others, like the legendary Er, had proved that the pulsing of the

soul does not cease with the pulsing of the heart; nevertheless it

was well-nigh impossible to rest one's faith in this matter upon the

experiences of others. Just in this matter. One was prepared to

believe the incredible statements of scientists and astronomers

without wrestling individually with their proofs. Why not,

therefore, the vision of those who had eyes to see and ears to hear

beyond the grave? His own past contact with that death-state was

failing to inspire now that his body felt, once more, gloriously

alive. One had to remember not to forget.

"Nothing," had said that exasperating duplicate of St. Francis in the

islands, "can take away one's spiritual experiences."

To that slender link with the future he must trust. Many had not so

much and yet walked untroubled.

Was there not some special revelation for those who, not having seen,

were yet ready outside Gethsemane's gates with the bitter admission,

"Thou has conquered, O pale Galilean"? The wraith of the dying

Emperor, forced to accept such defeat, seemed to smile mockingly at

him from the distorted patches of light and shade outside.

Cyprian appreciated afresh that Ferlie would hardly prove courageous

enough to face her own defeat now without waiting on his decision.

His to lead, forward or back.

And with the poignant realization something snapped. He rose stiffly

to his feet to stand a moment at the window, drawing the salt

sea-breeze into his lungs.

The surrender had become suddenly possible.

He lifted tired eyes to the on-stealing light and his lips moved.

They framed the one word which Ferlie, waking, might have recognized

as representing the clarion call of her utter triumph.

"_Vicisti_," said Cyprian.

The frantic master · 第 20 / 20 章