III

Intellectually he was a man of a conservative turn of mind, with an

ingrained respect for the conventions of life, but temperamentally he was

a restless Vagabond, with a total disregard for the amenities of

civilization, asking for nothing except to live out his own dream-life.

Dealing with him as a writer, you found a shrewd, if wayward critic, with

no little of "John Bull" in his composition. Deal with him as a man, you

found a bright, kindly, nervous little man in a chronic state of

shabbiness, eluding the attention of friends so far as possible, and

wandering about town and country as if he had nothing in common with the

rest of mankind. His Vagabondage is shown best in his purely imaginative

work, and in the autobiographical sketches.

Small and insignificant in appearance to the casual observer, there was

something arresting, fascinating about the man that touched even the

irascible Carlyle. Much of his work, one can well understand, seemed to

this lover of facts "full of wire-drawn ingenuities." But with all his

contempt for phantasy, there was a touch of the dreamer in Carlyle, and

the imaginative beauty, apart from the fanciful prettiness in De

Quincey's work, would have appealed to him. For there was power,

intellectual grip, behind the shifting fancies, and both as a critic and

historian he has left behind him memorable work. As critic he has been

taken severely to task for his judgments on French writers and on many

lights of eighteenth-century thought. Certainly De Quincey's was not the

type of mind we should go to for an interpretative criticism of the

eighteenth century. Yet we must not forget his admirable appreciation of

Goldsmith. At his best, as in his criticism of Milton and Wordsworth, he

shows a fine, delicate, analytical power, which it is hard to overpraise.

"Obligations to Gombrom" do not afford the best qualification for the

historian. One can imagine the hair rising in horror on the head of the

late Professor Freeman at the idea of the opium-eater sitting down

seriously to write history.

Yet he had, like Froude, the power of seizing upon the spectacular side

of great movements which many a more accurate historian has lacked.

Especially striking is his _Revolt of the Tartars_--the flight eastward

of a Tartar nation across the vast steppes of Asia, from Russia to

Chinese territory. Ideas impressed him rather than facts, and episodes

rather than a continuous chain of events. But when he was interested, he

had the power of describing with picturesque power certain dramatic

episodes in a nation's history.

A characteristic of the literary Vagabond is the eager versatility of his

intellectual interests. He will follow any path that promises to be

interesting, not so much with the scholar's patient investigation as with

the pedestrian's delight in "fresh woods and pastures new."

A prolific writer for the magazines, it is inevitable that there should

be a measure that is ephemeral in De Quincey's voluminous writings. But

it is impossible not to be struck by the wide range of his intellectual

interests. A mind that is equally at home in the economics of Ricardo

and the transcendentalism of Wordsworth; that can turn with undiminished

zest from Malthus to Kant; that could deal lucidly with the "Logic of

Political Economy," despite the dream-world that finds expression in the

"impassioned prose"; that could delight in such broadly farcical

absurdities as "_Sortilege and Astrology_," and such delicately

suggestive studies as "On the Knocking at the Gate in Macbeth," a mind of

this adventurous and varied type is assuredly a very remarkable one.

That he should touch every subject with equal power was not to be

expected, but the analytic brilliance that characterizes even his

mystical writings enabled him to treat such subjects as political economy

with a sureness of touch and a logical grasp that has astonished those

who had regarded him as merely an inconsequential dreamer of dreams.

The Vagabond in Literature · 第 22 / 72 题