A greater than Tauler, and one whose influence was eventually far more
widespread, undoubtedly owed much to the recluse of Groenendael and
freely acknowledged Blessed John his master. This was the famous Gerard
Groote, the founder, as already noted, of the _Devout Brothers and
Sisters of the Common Life_, and through them of the Windesheim
Congregation of Canons Regular. The occasion and circumstances of
Groote's first visit to Groenendael are narrated by the Venerable Thomas
a Kempis in his _Vita Gerardi Magni_. The passage is so graphic and
characteristic that it is well worth transcribing.[4]
"The pious and humble Master Gerard, hearing of the great and widespread
fame of John Ruysbroeck, a monk and Prior of the Monastery of Gruenthal,
near Brussels, went to the parts about Brabant, although the journey was
long, in order to see in bodily presence this holy and most devout
Father; for he longed to see face to face, and with his own eyes, one
whom he had known hitherto only by common report and by his books; and to
hear with his own ears that voice utter its words from a living human
mouth--a voice as gracious as if it were the very mouthpiece of the Holy
Ghost. He took with him therefore that revered man, Master John Cele, the
director of the School of Zwolle, a devout and faithful lover of Jesus
Christ; for their mind and heart were one in the Lord, and the fellowship
of each was pleasant to the other, and this resolve was kindled within
them that their journey, which was undertaken for the sake of spiritual
edification, should redound in the case of each to the Glory of God.
"There went also with them a faithful and devout layman, named Gerard the
shoemaker, as their guide upon the narrow way, and their inseparable
companion in this happy undertaking.
"When they came to the place called Gruenthal, they saw no lofty or
elaborate buildings therein, but rather all the signs of simplicity of
life and poverty, such as marked the first footsteps of our Heavenly
King, when He, the Lord of Heaven, came upon this earth as a Virgin's
Son, and in exceeding poverty. As they entered the gate of the monastery,
that holy Father, the devout Prior, met them, being a man of great age,
of kindly serenity, and one to be revered for his honourable character.
He it was whom they had come to see, and saluting them with the greatest
benignity as they advanced, and being taught by a revelation from God, he
called upon Gerard by his very name and knew him, though he had never
seen him before. After this salutation he took them with him into the
inner parts of the cloister, as his most honoured guests, and with a
cheerful countenance and a heart yet more joyful showed them all due
courtesy and kindness, as if he were entertaining Jesus Christ Himself.
"Gerard abode there for a few days conferring with this man of God about
the Holy Scriptures; and from him he heard many heavenly secrets which,
as he confessed, were past his understanding, so that in amazement he
said with the Queen of Sheba, 'O excellent Father, thy wisdom and thy
knowledge exceedeth the fame which I heard in mine own land; for by thy
virtues thou hast surpassed thy fame.' After this he returned with his
companions to his own city, greatly edified; and being as it were a
purified creature, he pondered over what he had heard in his mind and
often dwelt thereon in his heart; also he committed some of Ruysbroeck's
sayings to writing, that they might not be forgotten.
"This sojourn on his visit to the Prior was not a time of idleness, nor
was the discourse of so holy a father barren; but the instruction of his
living voice gave nurture to a fuller love and an increase of fresh zeal,
as he testifies in a letter which he sent to these same brethren in the
Gruenthal, saying: 'I earnestly desire to be commended to your director
and Prior, the footstool of whose feet I would fain be both in this life
and in the life to come; for my heart is welded to him beyond all other
men by love and reverence. I do still burn and sigh for your presence, to
be renewed and inspired by your spirit and to be a partaker thereof.'"
Other details of this interesting visit are supplied by the biographers
of Ruysbroeck. Speaking in the fullness of the intimacy that had sprung
up between them, Gerard Groote ventured to express surprise that, in
dealing with the sublime matters which usually formed the subject of his
discourse, the holy Prior should employ words and phrases which laid him
open to the charge of those very errors, especially pantheism, against
which his writings were commonly directed. It was then that Ruysbroeck
declared that he had never set down aught in his books save by the
inspiration of the Holy Ghost and in the presence of the Ever Blessed
Trinity. This solemn assurance the holy man repeated to his brother
Canons on his deathbed.
On another point also, like the trained and exact theologian he was,
Gerard Groote wished to correct his friend. He insisted that the
boundless confidence which Ruysbroeck expressed in the mercy of God
seemed to savour somewhat of presumption, and he proceeded to quote the
most terrifying passages from Scripture anent the penalties of the
wicked. Blessed John quietly replied: "Master Gerard, I assure you that
you have quite failed to inspire me with fear. I am ready to bear with
unruffled soul whatever the Lord shall destine for me in life or in
death. I can conceive of nothing better, nothing safer, nothing more
sweet. All my desires are restricted to this, that our Lord may ever find
me prepared to accomplish His holy will."
This first visit was the beginning of most cordial relations between
Ruysbroeck and Gerard Groote. The latter returned several times to
Groenendael and resided there for months together. He also corresponded
frequently with the holy Prior and the Canons and translated some of our
Saint's works into Latin. He read over his MSS. before publication, and
begged him at times to change or modify expressions which might give a
handle to the hostile or scandal to the weak. The writings of Ruysbroeck
were likewise among those which were the most frequently transcribed and
multiplied by the copyists of the _Devout Brothers of the Common Life_. A
few years later one of the most diligent and skilled of these scribes was
the future author of the _Imitation of Christ_.
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