It is stated that of olden times and by-gone there dwelt in the land of

Syria two men which were brothers and whereof one was wealthy and the

other was needy. Now the rich man had a lovesome daughter and a lovely,

whilst the poor man had a son who gave his heart to his cousin as soon

as his age had reached his tenth year. But at that time his father the

pauper died and he was left an orphan without aught of the goods of this

world; the damsel his cousin, however, loved him with exceeding love and

ever and anon would send him a somewhat of dirhams and this continued

till both of them attained their fourteenth years. Then the youth was

minded to marry the daughter of his uncle, so he sent a party of friends

to her home by way of urging his claim that the father might wed her to

him, but the man rejected them and they returned disappointed. However,

when it was the second day a body of warm men and wealthy came to ask

for the maid in marriage, and they conditioned the needful conditions

and stood agreed upon the nuptials. Presently the tidings reached the

damsel who took patience till the noon o’ night, when she arose and

sought the son of her uncle, bringing with her a sum of two thousand

dinars which she had taken of her father’s good and she knocked softly

at the door. Hereupon the youth started from sleep and went forth and

found his cousin who was leading a she-mule and an ass, so the twain

bestrode either beast and travelled through the remnant of the night

until the morning morrowed. Then they alighted to drink and to hide

themselves in fear of being seen until the second night fell when they

mounted and rode for two successive days, at the end of which they

entered a town seated on the shore of the sea. Here they found a ship

equipped for voyage, so they repaired to the Ra’is and hired for

themselves a sitting place; after which the cousin went forth to sell

the ass and the she-mule, and disappeared for a short time. Meanwhile

the ship had sailed with the daughter of his uncle and had left the

youth upon the strand and ceased not sailing day after day for the space

of ten days, and lastly made the port she purposed and there cast

anchor.[18] Thus it befel them; but as regards the youth, when he had

sold the beasts he returned to the ship and found her not, and when he

asked tidings thereof they told him that she had put to sea; and hearing

this he was mazed as to his mind and sore amated as to his affair, nor

wot he whither he should wend. So he turned him inland sore dismayed.

Now when the vessel anchored in that port quoth the damsel to the

captain, “O Ra’is,[19] hie thee ashore and bring for us a portion of

flesh and fresh bread,” and quoth he, “Hearkening and obedience,”

whereupon he betook himself to the town. But as soon as he was far from

the vessel she arose and donning male’s dress said to the sailors, “Do

ye weigh anchor and set sail,” and she shouted at them with the shouting

of seamen. Accordingly they did as she bade them and the wind being fair

and the weather favourable, ere an hour had sped they passed beyond

sight of land.[20] Presently the captain returned bringing bread and

meat but he found ne’er a ship, so he asked tidings of her and they

answered, “Verily she is gone.” Hereupon he was perplext and he fell to

striking hand upon hand and crying out, “O my good and the good of

folk!” and he repented whenas repentance availed him naught.

Accordingly, he returned to the town unknowing whither he should wend

and he walked about like one blind and deaf for the loss of his craft.

But as regards the vessel, she ceased not sailing with those within till

she cast anchor near a city wherein was a King; and no sooner was she

made fast than the damsel arose and donning her most sumptuous dress and

decorations fell to scattering money amongst the crew and saying to

them, “Hearten your hearts and be not afraid on any wise!” In due time

the news of a fresh arrival reached the Ruler, and he ordered his men to

bring him tidings concerning that vessel, and when they went for her and

boarded her they found that her captain was a damsel of virginal

semblance exceeding in beauty and loveliness. So they returned and

reported this to the King who despatched messengers bidding her lodge

with him for they had heightened their praises of her and the excess of

her comeliness, and he said in his mind, “By Allah, an she prove as they

describe her, needs must I marry her.” But the damsel sent back saying,

“I am a clean maid, nor may I land alone but do thou send to me forty

girls, virgins like myself when I will disembark together with

them.”——And Shahrazad was surprised by the dawn of day and fell silent

and ceased to say her permitted say. Then quoth her sister Dunyazad,

“How sweet is thy story, O sister mine, and how enjoyable and

delectable!” Quoth she, “And where is this compared with that I would

relate to you on the coming night an the King suffer me to survive?” Now

when it was the next night and that was

The Five Hundred and Third Night,

Dunyazad said to her, “Allah upon thee, O my sister, an thou be other

than sleepy, finish for us thy tale that we may cut short the watching

of this our latter night!” She replied:——With love and good will! It

hath reached me, O auspicious King, the director, the right-guiding,

lord of the rede, which is benefiting and of deeds fair-seeming and

worthy celebrating, that the damsel demanded of the King forty clean

maids and said, “We will land, I and they together,” whereto he replied,

“The right is with her.” Hereupon he ordered all those about him, the

Lords of his land and the Commons, that each and every who had in the

house a virginal daughter, should bring her to him until the full tale

of forty (the daughter of the Wazir being amongst them) was told and he

sent them on board the ship where the damsel was about sitting down to

supper. But as soon as the maidens came she met them in her finest

attire, none of the number being more beauteous than herself, and she

salam’d to them and invited them into the cuddy[21] where she bade food

be served to them and they ate and were cheered and solaced, after which

they sat down to converse till it was the middle of the night. Now when

sleep prevailed over the girls they retired to their several berths, and

when they were drowned in slumber, the damsel arose softly and arousing

the crew bade them leave their moorings and shake out their canvas; nor

did daylight dawn to them ere they had covered a far distance. As soon

as the maidens awoke they saw themselves on board a ship amid the

billows of the main, and as they asked the Captainess she answered,

“Fear not for yourselves or for the voyage you are making;”[22] and she

gentled them and solaced them until whatso was in their hearts was

allayed. However, touching the affair of the King, when morrowed the

morn he sent to the ship with an order for the damsel to land with the

forty virgins, but they found not the craft and they returned and

reported the same to their lord, who cried, “By Allah, this be the

discreetest of deeds which none other save she could have done.” So he

arose without stay or delay and taking with him the Wazir (both being in

disguise), he went down to the shore and looked around but he could not

find what had become of them. And as regards the vessel carrying the

virgins she ceased not sailing until she made port beside a ruined city

wherein was none inhabitant, and here the crew cast anchor and furled

their sails when behold, a gang of forty pirate[23] men, ever ready to

cut the highway and their friends to betray, boarded them, crying in

high glee, “Let us slay all in her and carry off whatso we find.” When

they appeared before the damsel they would have effected their intent;

but she welcomed them and said, “Do ye return ashore: we be forty maids

and ye forty men and to each of you shall befal one and I will belong to

your Shaykh, for that I am the Captainess.” Now when they heard this

they rejoiced with excessive joy and they said, “Walláhi, our night

shall be a blessed one by virtue of your coming to us;” whereto she

asked, “Have you with you aught of sheep?” They answered, “We have,” and

quoth she, “Do ye slay of them somewhat for supper and fetch the meat

that we may cook it for you.” So a troop of pirates went off and brought

back ten lambs which they slaughtered and flayed and brittled. Then the

damsel and those with her tucked up their sleeves and hung up their

chauldrons[24] and cooked the meat after delicatest fashion, and when it

was thoroughly done and prepared, they spread the trays and the pirates

came forward one and all, and ate and washed their hands and they were

in high spirits each and every saying, “This night I will take to me a

girl.” Lastly she brought to them coffee which they drank, but hardly

had it settled in their maws when the Forty Thieves fell to the ground,

for she had mixed up with it flying Bhang[25] and those who had drunk

thereof became like unto dead men. Hereupon the damsel arose without

loss of time and taking in her hand a sharp-grided sword fell to cutting

off their heads and casting them into the sea until she came to the

Shaykh of the Pirates and in his case she was satisfied with shaving his

beard and tearing out his eye-teeth and bidding the crew cast him

ashore. They did as she commanded, after which she conveyed the property

of all the caitiffs and having distributed the booty amongst the

sailors, bade them weigh anchor and shake out their canvas. On this wise

they left that ruined city until they had made the middle of the main

and they fared for a number of days athwart the billowy deep nor could

they hit upon their course amongst the courses of the sea until Destiny

cast them beside a city. They made fast to the anchorage-ground, and the

damsel arose and donning Mameluke’s dress and arraying the Forty Virgins

in the same attire all walked together and paced about the shore and

they were like garden blooms. When they entered the streets they found

all the folk a-sorrowing, so they asked one of them and he answered,

“The Sultan who over-reigneth this city is dead and the reign lacketh

rule.” Now in that stead and under the hand of the Wazir, was a Bird

which they let loose at certain times, and whenever he skimmed round and

perched upon the head of any man to him they would give the

Sultanate.[26] By the decree of the Decreer they cast the fowl high in

air at the very hour when the damsel was landing and he hovered above

her and settled upon her head (she being in slave’s attire), and the

city folk and the lords of the land cried out, “Strange! passing

strange!” So they flushed the bird from the place where he had alighted

and on the next day they freed him again at a time when the damsel had

left the ship, and once more he came and settled upon her head. They

drove him away, crying, “Oh rare! oh rare!” but as often as they started

him from off her head he returned to it and alighted there again.

“Marvellous!” cried the Wazir, “but Allah Almighty hath done this[27]

and none shall object to what He doeth nor shall any reject what He

decreeth.” Accordingly, they gave her the Sultanate together with the

signet-ring of governance and the turband of commandment and they seated

her upon the throne of the reign. Hereupon she fell to ordering the

Forty Virgins who were still habited as Mamelukes and they served the

Sultan for a while of time, till one day of the days when the Wazir came

to the presence and said, “O King of the Age, I have a daughter, a model

of beauty and loveliness and I am desirous of wedding her with the

Sovran because one such as thou should not remain in single

blessedness.”——And Shahrazad was surprised by the dawn of day and fell

silent, and ceased saying her permitted say. Then quoth her sister

Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how

enjoyable and delectable!” Quoth she, “And where is this compared with

that I would relate to you on the coming night an the Sovran suffer me

to survive?” Now when it was the next night and that was

The Five Hundred and Fifth Night.

Dunyazad said to her, “Allah upon thee, O my sister, an thou be other

than sleepy finish for us thy tale that we may cut short the watching of

this our latter night!” She replied:——With love and good will! It hath

reached me, O auspicious King, the director, the right-guiding, lord of

the rede which is benefiting and of deeds fair-seeming and worthy

celebrating, that quoth the Wazir to the Sultan, “I have a daughter, a

model of beauty and loveliness, and I am desirous of wedding her with

the Sultan, because one such as thou should not remain in single

blessedness.” “Do whatso thou wishest,” quoth the King, “and Allah

prosper thy doing.” Hereupon the Wazir fell to preparing the

marriage-portion[28] of his daughter, and of forwarding her affair with

the Sultan, until her wedding appointments[29] and other matters were

completed. After this he caused the marriage-tie be tied, and he brought

her to the supposed Sultan where she lay for the first night, but the

damsel having performed the Wuzú ablution did naught but pray through

the hours of darkness. When dawned the day the Wazir’s wife which was

the mother of the maiden came to look upon her daughter and asked her of

her case, and the bride answered, “All the livelong night hath he passed

in orisons, nor came he near me even once.” Quoth the mother, “O my

daughter, this be the first night, and assuredly he was ashamed, for he

is young in years, and he knoweth not what to do; haply also his heart

hangeth not upon thee; and he is but a raw lad.[30] However, on the

coming night ye shall both enjoy your desire.” But as soon as it was the

evening of the next day the Sultan went in to his Harim and made the

minor ablution, and abode in prayer through the night until the morrow

morrowed, when again the mother came to see how matters stood, and she

asked her daughter, who answered, “All the dark hours he hath passed in

devotion, and he never approached me.” Now on the third night it

happened after like fashion, so the mother said, “O my daughter,

whenever thou shalt see thy husband sitting by thy side, do thou throw

thyself upon his bosom.” The bride did as she was bidden, and casting

herself upon his breast cried, “O King of the Age, haply I please thee

not at all;” whereat said the other, “O light of mine eyes, thou art a

joy to me for ever; but I am about to confide to thee somewhat and say

me canst thou keep a secret?” Quoth she, “Who is there like me for

hiding things in my heart?” and quoth the other, “I am a clean maid, and

my like is thy like, but the reason for my being in man’s habit is that

the son of my uncle, who is my betrothed, hath been lost from me and I

have been lost from him, but when Allah shall decree the reunion of our

lots he shall marry thee first and he shall not pay the bridegroom’s

visit save unto thee, and after that to myself.” The Wazir’s daughter

accepted the excuse, and then arising went forth and brought a pigeon

whose weazand she split and whose blood she daubed upon the snow-white

sheet.[31] And when it was morning and her mother again visited her, the

bride showed her this proof of her pucelage, and she rejoiced thereat

and her father rejoiced also. After this the Sultan ruled for a while of

time, but she was ever in deep thought concerning what device could be

devised in order to obtain tidings of her father and her cousin and what

had wrought with them the changes of times and tides. So she bade edify

a magnificent Hammám and by its side a coffee house,[32] both nearhand

to the palace, and forthwith she summoned architects and masons and

plasterers and painters, and when all came between her hands she said to

them, “Do ye take a long look at my semblance and mark well my features

for I desire that you make me a carven image[33] which shall resemble me

in all points, and that you fashion it according to my form and figure,

and you adorn it aright and render it to represent my very self in all

proportions, and then bring it to me.” They obeyed her order and brought

her a statue which was herself to a nail, so she looked upon it and was

pleased therewith. Then she ordered them set the image over the

Hammam-door, so they placed it there, and after she issued a firman and

caused it to be cried through the city that whoso should enter that Bath

to bathe and drink coffee, should do so free and gratis and for naught.

When this was done the tongues of the folk were loosed with benison, and

they fell to praying for the Sultan and the endurance of his glory, and

the permanence of his governance till such time as the bruit was spread

abroad by the caravans and travellers, and the folk of all regions had

heard of the Hammam and the coffee-house. Meanwhile the Sultan had

summoned two eunuchs and ordered them and repeatedly enjoined them that

whoso might approach the statue and consider it straitly him should they

seize and bring before the presence. Accordingly, the slaves fared forth

and took their seats before the doors of the baths. After a while of

time the father of the damsel who had become Sultan wandered forth to

seek her,[34] and arrived at that city, where he heard that whoso

entered the Hammam to bathe and afterwards drank coffee did this without

cost; so he said in his mind, “Let me go thither and enjoy myself.” Then

he repaired to the building and designed to enter, when behold, he

looked at the statue over the gateway, and he stood still and considered

it with the tears flowing adown his cheeks, and he cried, “Indeed this

figure be like her!” But when the eunuchs saw him they seized him and

carried him away until they had led him to the Sultan his daughter, who,

seeing him, recognised him forthright, and bade set apart for him an

apartment and appointed to him rations for the time being. The next that

appeared was the son of her uncle, who also had wandered as far as that

city seeking his cousin, and he also having heard the folk speaking

anent a free entrance to the Baths, said in himself, “Do thou get thee

like others to that Hammam and solace thyself.” But when he arrived

there he also cast a look at that image and stood before it and wept for

an hour or so as he devoured it with his eyes, when the eunuchry

beholding him seized and carried him off to the Sultan, who knew him at

first sight. So she bade prepare a place for him and appointed to him

rations for the time being. Then also came the Ra’is of the ship, who

had reached that city seeking his lost vessel, and when the fame of the

free Hammam came to his ears, he said in his mind, “Go thou to the Baths

and solace thyself.” And when he arrived there and looked upon the

statue and fixed his glance upon it he cried out, “Walláhi! ’tis her

very self.” Hereupon the eunuchry seized him and carried him to the

Sultan who seeing him recognized him and placed him in a place apart for

a while of time. Anon the King and the Wazir, who were responsible for

the Forty Virgins came to that city.——And Shahrazad was surprised by the

dawn of day, and fell silent, and ceased to say her permitted say. Then

quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and

how enjoyable and delectable!” Quoth she, “And where is this compared

with that I would relate to you on the coming night an the King suffer

me to survive?” Now when it was the next night and that was

The Five Hundred and Seventh Night,

Dunyazad said to her, “Allah upon thee, O my sister, an thou be other

than sleepy finish for us thy tale that we may cut short the watching of

this our latter night?” She replied:——With love and good will! It hath

reached me, O auspicious King, the director, the right-guiding, lord of

the rede which is benefiting and of deeds fair-seeming and worthy

celebrating that the King accompanied by the Wazir came to that city

seeking the lost Forty Virgins and when the twain had settled there and

were stablisht at ease their souls longed for the Baths and they said

each to other, “Hie we to the Hammam that we may wash away the dirt

which be the result of travel.” So they repaired to the place and as

they entered the gateway they looked up and fixed their eyes upon the

statue; and, as they continued to gaze thereupon, the eunuchs who

sighted them seized them and carried them off to the Sultan.[35] When

they stood between her hands and they beheld the Forty Mamelukes who

were also before her, the Wazir’s glance happened to fall upon his

daughter who was on similar wise in slave’s habit, and he looked at her

with the tears flowing adown his cheeks and he said in his mind,

“Walláhi! Verily this Mameluke is like my child as like can be.”

Hereupon the Sultan considered the twain[36] and asked them of their

case[37] and they answered, “We be Such-and-such and we are wandering

about to seek our daughter and her nine-and-thirty maidens.” Hereupon

she assigned to them also lodgings and rations for the present. Lastly

appeared the Pirate which had been Shaykh and comrade of the Forty

Thieves also seeking that city, and albeit he was aweary and perplext

yet he ceased not to wander that he might come upon the damsel who had

slain his associates and who had shaved his beard and had torn out his

eye teeth. He also when he heard of the Hammam without charge and the

free coffee-house said in himself, “Hie thee to that place!” and as he

was entering the gateway he beheld the image and stood still and fell to

speaking fulsome speech and crying aloud and saying, “By Allah, this

statue is likest to her in stature and size and, by the Almighty, if I

can only lay my hand upon her and seize her I will slaughter her even as

one cutteth a mutton’s throat. Ah! Ah! an I could but catch hold of

her.” As he spake these words the eunuchry heard him; so they seized him

and dragged him along and carried him before the Sultan who no sooner

saw him and knew him than she ordered him to jail. And they imprisoned

him for he had not come to that city save for the shortening of his days

and the lavishing of his life-blood and he knew not what was predestined

to him and in very sooth he deserved all that befel him. Hereupon the

damsel bade bring before her, her father and her cousin and the Ra’is

and the King and the Wazir and the Pirate (while she still bore herself

as one who administered the Sultanate), and when it became night time

all began to converse one with other and presently quoth she to them, “O

folk, let each and every who hath a tale solace us with telling it.”

Hereat quoth one and all of them, “We wist not a recital nor can we

recount one;” and she rejoined, “I will relate unto you an adventure.”

They cried, “O King of the Age, pardon us! for how shalt thou rehearse

us an history and we sit listening thereto?”[38] and she replied,

“Forasmuch as you have no say to say, I will speak in your stead that we

may shorten this our night.” Then she continued, “There was a merchant

man and a wealthy with a brother which was needy, and the richard had a

daughter while the pauper had a son. But when the poor man died he left

only the boy who sought to marry the girl his cousin: his paternal

uncle, however, refused him maugre that she loved him and she was

beloved of him. Presently there came a party of substantial merchants

who demanded her in wedlock and obtained her and agreed upon the

conditions; when her sire was minded to marry her to their man. This was

hard upon the damsel and sore grievous to her so she said:—By Allah, I

will mate with none save with my uncle’s son. Then she came to him at

midnight leading a she-mule and an ass and bringing somewhat of her

father’s moneys and she knocked at the youth’s door and he came out to

her and both went forth, he and she, in the outer darkness of that murky

night and the Veiler veiled her way.” Now when the father and the cousin

heard this adventure they threw themselves on her neck,[39] and rejoiced

in her until the turn came for her recounting the tale of the

merchant-captain and he also approved her and was solaced by her words.

Then, as she related the history concerning the King and the Wazir, they

said, “By Allah, this indeed is a sweet story and full of light and

leading and our lord the Sultan deserveth for this recital whatso he may

require.” But when she came to the Pirate he cried, “Walláhi, O our lord

the Sultan, this adventure is a grievous, and Allah upon thee, tell us

some other tale;” whereat all the hearers rejoined, “By Allah, in very

sooth the recital is a pleasing.” She continued to acquaint them with

the adventure of the Bird which invested her with the monarchy and she

ended with relating the matter of the Hammam, at all whereof the

audience wondered and said, “By Allah, this is a delectable matter and a

dainty;” but the Pirate cried aloud, “Such story pleaseth me not in any

way for ’tis heavy upon my heart!”——And Shahrazad was surprised by the

dawn of day and fell silent and ceased saying her permitted say. Then

quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister

mine, and how enjoyable and delectable!” Quoth she, “And where is this

compared with that I would relate to you on the coming night an the

Sovran suffer me to survive?” Now when it was the next night and that

was

The Five Hundred and Ninth Night,

Supplemental Nights to the Book of the Thousand and One Nights — Volume 5 (of 6)(#63266) · 第 2 / 39 段