CHAPTER XXIV.

A DANIEL COME TO JUDGMENT.

A week later Mikail arrived in Kief. He appeared to be about thirty

years of age, was tall of stature, well built and sturdy. His complexion

was dark, his features oriental, his face oval, framed by a coal black

flowing beard, which gave him an appearance at once imposing and

attractive. His large black eyes shone with the lustre of intelligence.

A deep and melancholy calm seemed fixed in their commanding gaze. His

quiet countenance and stately form, his black clerical garments, his

sedate step and thoughtful mien added to the impressive effect of his

appearance. His beauty, however, was marred by two serious defects. The

lower half of his right ear had been torn away and his left arm was

stiff at the elbow and almost useless.

We find him in earnest conversation with Governor Drentell and a few of

the counsellors of his court.

"It is to be deplored," said the Governor, "that there seem to be no

efficient means of quelling the popular discontent. Arrest and exile do

not have the desired effect. Our prisons are filled to overflowing and

there is scarcely a day that does not send its quota of criminals to

Siberia. Here, in the southern part of Russia, the state of affairs is

particularly threatening. It is becoming alarming."

"Your excellency," remarked Mikail, in a deep, musical voice, "the

object of exile is, or ought to be, corrective rather than vindictive.

But, in my opinion, it exasperates the community and increases the

discontent."

"But," objected one of the counsellors, "to allow discontented persons

to remain unmolested will make them dangerous to the State."

"Undoubtedly," replied Mikail, "unless we remove the cause of their

discontent."

"Remove the cause?" interrupted Drentell, surprised. "To remove the

cause would mean to grant them liberty of action, to grant them a

constitutional government, to acquiesce in the thousand reforms they

demand."

"Let us not disguise from ourselves the fact that the people are

entitled to all they ask," said Mikail, quietly; "that the inhabitants

of other countries enjoy these rights and more, too, and that they only

ask for what is the prerogative of every human being--liberty and

happiness. But," continued he, emphasizing the little word; "while other

nations may prosper under such a rule, Russia would not. Her people are

not ready to enjoy the rights they demand. They would look into the full

glare of the mid-day sun before having accustomed their eyes to

candle-light. When I spoke of removing the cause, I did not mean to

abolish the cause of their discontent, but to obviate the necessity of

sending people into exile."

The assembly, which had at first been appalled by the priest's

unpatriotic sentiments, now breathed more freely.

"How would you accomplish your purpose?" asked the Governor.

"By directing the attention of the masses to something which will for

the time divert their minds from their present projects."

"It has been tried," replied the Governor. "We have begun quarrels with

all the countries surrounding us without accomplishing our object."

"Naturally enough. A war with Turkey or with Bulgaria is of very little

interest to those living far from the scene of conflict. Beyond taking a

few soldiers out of the country such quarrels are productive of no good.

There must be some strong excitement in which every one can take a part

and feel a personal interest, and then Nihilism will decline."

"What do you propose?" asked the Governor, whose curiosity was now

thoroughly aroused.

"Nothing new," answered the priest, deliberately. "I have already had

the honor of suggesting it to his excellency, the Minister of War, who

graciously commended it. _We must attack the Jews_. They have enjoyed

immunity long enough. For over twenty years they have lived in security,

feeding upon the fat of the land, engaging in trades that are unlawful

and amassing wealth which rightfully belongs to the faithful of the Holy

Catholic Church." And Mikail crossed himself devoutly.

The Governor and his counsellors looked at each other, significantly.

The priest continued: "The Jews have entered every branch of trade and,

worse still, have acquired lands. This is clearly against the laws of

the Empire which forbid a Hebrew's owning land. They have crowded into

our cities to the exclusion of our own people. Kief now contains over

twenty thousand Jews, whereas I am confident that the ancient laws limit

the population to less than one-half that number. They have

systematically robbed and plundered the gentiles and by their wiles

defrauded the poorer classes. They control the trade in intoxicants and

the vast quantities drunk by the _moujiks_ pass through the hands of the

Jews. Their wives are arrayed in satins and laces and wear the most

elaborate jewelry, while our lower classes suffer poverty and misery. Is

it right, gentlemen, that the Jews should have such advantages over the

faithful? Something must be done to check their dangerous progress."

"Your reverence evidently bears the race no great love," suggested one

of the counsellors.

"I have cause to hate them," answered Mikail, with darkening brow and

heaving bosom.

"You are right, Mikail," answered the Governor, eagerly; "they are a

despicable, blood-thirsty race."

"But how will a crusade against the Hebrews relieve the troubled

condition of Russia?" inquired another of the gentlemen.

"It will divert the attention of the masses from their present sinister

projects. Once let them taste the blood of the Jews, give pillage and

carnage unrestrained license, and they will forget their chimerical

schemes, and, paradoxical as it may seem, domestic order will be

re-established."

"You are right," said Drentell, rising. "It is eminently proper that the

Government should give its attention to the Jews and their relations

with the rest of Russia's inhabitants. I do not believe, however, that

this agitation can be brought about in a month or even in a year.

Unfortunately, too many of our peasants live upon terms of friendship

with them, absolutely blind to the fact that they are being preyed upon.

We must open the eyes of these poor victims. We must point out to them

that the Jew saves money and amasses wealth, while they toil in penury;

that Jews fill our schools and colleges, while our people remain

ignorant; that the Jew, base, deceitful, and avaricious, fattens on

their misery."

"The _moujiks_ once aroused," resumed the priest, "and the race struggle

begun, the Czar may sleep in peace."

"Will his majesty approve our plans?" inquired one of the counsellors.

"There will be no interference from St. Petersburg," answered the

priest. "I have already prepared the Minister of War for such a course

and he is thoroughly in accord with us. We have but to notify him of our

intentions, and he will order a similar movement in all parts of the

Empire simultaneously."

This course being decided on, the Council broke up, the Jews little

dreaming of the sword that hung suspended over their heads.

Rabbi and Priest: A Story · 第 24 / 38 章