CHAPTER XVIII

THE PASSING OF OWEN

Once she was outside of Owen’s house, Noma did not tarry. First she

returned to Hokosa’s kraal, where she had already learnt from his head

wife, Zinti, and others the news of his betrayal of the plot of Hafela,

of his conversion to the faith of the Christians, and of the march

of the _impi_ to ambush the prince. Here she took a little spear, and

rolling up in a skin blanket as much dried meat as she could carry,

she slipped unnoticed from the kraal. Her object was to escape from the

Great Place, but this she did not try to do by any of the gates, knowing

them to be guarded. Some months ago, before she started on her embassy,

she had noted a weak spot in the fence, where dogs had torn a hole

through which they passed out to hunt at night. To this spot she made

her way under cover of the darkness--for though she still greatly feared

to be alone at night, her pressing need conquered her fears--and found

that the hole was yet there, for a tall weed growing in its mouth had

caused it to be overlooked by those whose duty it was to mend the fence.

With her assegai she widened it a little, then drew her lithe shape

through it, and lying hidden till the guard had passed, climbed the two

stone walls beyond. Once she was free of the town, she set her course by

the stars and started forward at a steady run.

“If my strength holds I shall yet be in time to warn him,” she muttered

to herself. “Ah! friend Hokosa, this new madness of yours has blunted

your wits that once were sharp enough. You have set me free, and now you

shall learn how I can use my freedom. Not for nothing have I been your

pupil, Hokosa the fox.”

Before the dawn broke Noma was thirty miles from the Great Place, and

before the next dawn she was a hundred. At sunset on that second day she

stood among mountains. To her right stretched a great defile, a rugged

place of rocks and bush, wherein she knew that the regiments of the king

were hid in ambush. Perchance she was too late, perchance the _impi_ of

Hafela had already passed to its doom in yonder gorge. Swiftly she ran

forward on to the trail which led to the gorge, to find that it had been

trodden by many feet and recently. Moving to and fro she searched the

spoor with her eyes, then rose with a sigh of joy. It was old, and

marked the passage of the great company of women and children and their

thousands of cattle which, in execution of the plot, had travelled this

path some days before. Either the _impi_ had not yet arrived, or it had

gone by some other road. Weary as she was, Noma followed the old spoor

backwards. A mile or more away it crossed the crest of a hog-backed

mountain, from whose summit she searched the plain beyond, and not in

vain, for there far beneath her twinkled the watch-fires of the army of

Hafela.

Three hours later a woman, footsore and utterly exhausted, staggered

into the camp, and waving aside the spears that were lifted to stab her,

demanded to be led to the prince. Presently she was there.

“Who is this woman?” asked the great warrior; for, haggard as she was

with travel, exhaustion, and the terror of her haunted loneliness, he

did not know her in the uncertain firelight.

“Hafela,” she said, “I am Noma who was the wife of Hokosa, and for whole

nights and days I have journeyed as no woman ever journeyed before, to

tell you of the treachery of Hokosa and to save you from your doom.”

“What treachery and what doom?” asked the prince.

“Before I answer you that question, Hafela, you must pay me the price of

my news.”

“Let me hear the price, Noma.”

“It is this, Prince: First, the head of Hokosa, who has divorced me,

when you have caught him.”

“That I promise readily. What more?”

“Secondly, the place of your chief wife to-day; and a week hence, when

I shall have made you king, the name and state of Queen of the People of

Fire with all that hangs thereto.”

“You are ambitious, woman, and know well how to drive a bargain. Well,

if you can ask, I can give, for I have ever loved you, and your mind is

great as your body is beautiful. If through your help I should become

King of the People of Fire, you shall be their Queen, I swear it by the

spirits of my fathers and by my own head. And now--your tidings.”

“These are they, Hafela. Hokosa has turned Christian and betrayed the

plot to Nodwengo; and the great gorge yonder but three hours march away

is ambushed. To-morrow you and your people would have been cut off there

had I not run so fast and far to warn you, after which the _impis_

of Nodwengo were commanded to follow your women and cattle over the

mountain pass and capture them.”

“This is news indeed,” said the prince. “Say now, how many regiments are

hidden in the gorge?”

“Eight.”

“Well, I have fourteen; so, being warned, there is little to fear. I

will catch these rats in their own hole.”

“I have a better plan,” said Noma; “it is this: leave six regiments

posted upon the brow of yonder hill and let them stay there. Then when

the generals of Nodwengo see that they do not enter the gorge, they will

believe that the ambush is discovered, and, after waiting one day or

perhaps two, will move out to give battle, thinking that before them is

all your strength. But command your regiments to run and not to fight,

drawing the army of Nodwengo after them. Meanwhile, yes, this very

night, you yourself with all the men that are left to you must march

upon the Great Place, which, though it be strong, can be stormed, for it

is defended by less than five thousand soldiers. There, having taken it,

you shall slay Nodwengo, proclaiming yourself king, and afterwards, by

the help of the _impi_ that you leave here which will march onward to

your succour, you can deal with yonder army.”

“A great scheme truly,” said Hafela in admiration; “but how do I know

whether all this tale is true, or whether you do but set a snare for

me?”

“Bid scouts go out and creep into yonder gully,” answered Noma, “and you

will see whether or no I have spoken falsely. For the rest, I am in your

hands, and if I lie you can take my life in payment.”

“If I march upon the Great Place, it must be at midnight when none see

me go,” said Hafela, “and what will you do then, Noma, who are too weary

to travel again so soon?”

“I will be borne in a litter till my strength comes back to me,” she

answered. “And now give me to eat and let me rest while I may.”

*****

Five hours later, Hafela with the most of his army, a force of something

over twenty thousand men, was journeying swiftly but by a circuitous

route towards the Great Place of the king. On the crest of the hill

facing the gorge, as Noma had suggested, he left six regiments with

instructions to fly before Nodwengo’s generals, and when they had led

them far enough, to follow him as swiftly as they were able. These

orders, or rather the first part of them, they carried out, for as it

chanced after two days’ flight, the king’s soldiers got behind them by

a night march, and falling on them at dawn, killed half of them and

dispersed the rest. Then it was that Nodwengo’s generals learned for

the first time that they were following one wing of Hafela’s army only,

while the main body was striking at the heart of the kingdom, and turned

their faces homewards in fear and haste.

*****

On the morning after the flight of Noma, Owen passed into the last stage

of his sickness, and it became evident, both to himself and to those

who watched him, that at the most he could not live for more than a few

days. For his part, he accepted his doom joyfully, spending the time

which was left to him in writing letters that were to be forwarded to

England whenever an opportunity should arise. Also he set down on paper

a statement of the principal events of his strange mission, and other

information for the guidance of his white successors, who by now should

be drawing near to the land of the Amasuka. In the intervals of these

last labours, from time to time he summoned the king and the wisest and

trustiest of them whom he had baptised to his bedside, teaching them

what they should do when he was gone, and exhorting them to cling to the

Faith.

On the afternoon of the fourth day from that of the baptism of Hokosa he

fell into a quiet sleep, from which he did not wake till sundown.

“Am I still here?” he asked wondering, of John and Hokosa who watched at

his bedside. “From my dreams I thought that it was otherwise. John, send

a messenger to the king and ask of him to assemble the people, all who

care to come, in the open place before my house. I am about to die, and

first I would speak with them.”

John went weeping upon his errand, leaving Owen and Hokosa alone.

“Tell me now what shall I do?” said Hokosa in a voice of despair,

“seeing that it is I and no other who have brought this death upon you.”

“Fret not, my brother,” answered Owen, “for this and other things you

did in the days of your blindness, and it was permitted that you should

do them to an end. Kneel down now, that I may absolve you from your sins

before I pass away; for I tell you, Hokosa, I believe that ere many days

are over you must walk on the same path which I travel to-night.”

“Is it so?” Hokosa answered. “Well, I am glad, for I have no longer any

lust of life.”

Then he knelt down and received the absolution.

Now John returned and Nodwengo with him, who told him that the people

were gathering in hundreds according to his wish.

“Then clothe me in my robes and let us go forth,” he said, “for I would

speak my last words in the ears of men.”

So they put the surplice and hood upon his wasted form and went out,

John preceding him holding on high the ivory crucifix, while the king

and Hokosa supported him, one on either side.

Without his gate stood a low wooden platform, whence at times Owen had

been accustomed to address any congregation larger than the church would

contain. On this platform he took his seat. The moon was bright above

him, and by it he could see that already his audience numbered some

thousands of men, women and children. The news had spread that the

wonderful white man, Messenger, wished to take his farewell of the

nation, though even now many did not understand that he was dying, but

imagined that he was about to leave the country, or, for aught they

knew, to vanish from their sight into Heaven. For a moment Owen looked

at the sea of dusky faces, then in the midst of an intense stillness, he

spoke in a voice low indeed but clear and steady:--

“My children,” he said, “hear my last words to you. More than three

years ago, in a far, far land and upon such a night as this, a Voice

spoke to me from above commanding me to seek you out, to turn you from

your idolatry and to lighten your darkness. I listened to the Voice, and

hither I journeyed across sea and land, though how this thing might be

done I could not guess. But to Him Who sent me all things are possible,

and while yet I lingered upon the threshold of your country, in a dream

were revealed to me events that were to come. So I appeared before you

boldly, and knowing that he had been poisoned and that I could cure

him, I drew back your king from the mouth of death, and you said to

yourselves: ‘Behold a wizard indeed! Let us hear him.’ Then I gave

battle to your sorcerers yonder upon the plain, and from the foot of the

Cross I teach, the lightnings were rolled back upon them and they were

not. Look now, their chief stands at my side, among my disciples one

of the foremost and most faithful. Afterwards troubles arose: your king

died a Christian, and many of the people fell away; but still a remnant

remained, and he who became king was converted to the truth. Now I

have sown the seed, and the corn is ripe before my eyes, but it is not

permitted that I should reap the harvest. My work is ended, my task is

done, and I, the Messenger, return to make report to Him Who sent the

message.

“Hear me yet a little while, for soon shall my voice be silent. ‘I come

not to bring peace, but a sword,’--so said the Master Whom I preach, and

so say I, the most unworthy of His servants. Salvation cannot be bought

at a little price; it must be paid for by the blood and griefs of

men, and in blood and griefs must you pay, O my children. Through much

tribulation must you also enter the kingdom of God. Even now the heathen

is at your gates, and many of you shall perish on his spears, but I tell

you that he shall not conquer. Be faithful, cling to the Cross, and do

not dare to doubt your Lord, for He will be your Captain and you shall

be His people. Cleave to your king, for he is good; and in the day of

trial listen to the counsel of this Hokosa who once was the first of

evil-doers, for with him goes my spirit, and he is my son in the spirit.

“My children, fare you well! Forget me not, for I have loved you; or if

you will, forget me, but remember my teaching and hearken to those who

shall tread upon the path I made. The peace of God be with you, the

blessing of God be upon you, and the salvation of God await you, as it

awaits me to-night! Friends, lead me hence to die.”

They turned to him, but before their hands touched him Thomas Owen fell

forward upon the breast of Hokosa and lay there a while. Then suddenly,

for the last time, he lifted himself and cried aloud:--

“I have fought a good fight! I have finished my course! I have kept the

faith! Henceforth there is laid up for me a crown of righteousness . . .

and not to me only, but to all those who love His appearing.”

Then his head fell back, his dark eyes closed, and the Messenger was

dead.

Hokosa, the man who had murdered him, having lifted him up to show him

to the people, amidst a sound of mighty weeping, took the body in his

arms and bore it thence to make it ready for burial.

The Wizard · 第 18 / 22 章