CHAPTER XXV.

A friend in need--Tour round the valley--Meet the Chief

Commissioner--March to Cachar--Tour through the Tankhool

country--Metomie--Saramettie--Somrah--Terrace cultivators--A

dislocation--Old quarters at Kongal Tannah--Return to the valley--A

sad parting.

On the 26th of November, my old friend Lieutenant Dun (now Major

Dun, D.S.O.), joined me. Knowing I wanted a friend to cheer me

in my loneliness, he had very kindly accepted the permission of

his department to accompany me on a tour through the hills to the

north-east of Manipur. No European was more deservedly popular of

late years among all classes in Manipur, where he had visited me

once or twice before. I felt his kindness deeply, he was always a

charming, genial and highly intellectual companion, and many a long

and tiring march was cheered by his society. On the 2nd of December,

we started on a preliminary tour round the west and south of the

valley, visiting the Logtak lake, with its floating islands, its

island-hill of Thanga, with its orange gardens and place of exile,

and large fishing establishment. When I first arrived in Manipur,

oranges were a rarity. Now, owing to the enterprise of the Maharajah

in planting trees, they were fairly common, and here we were able

to gather them. The orange tree is capricious and all soils will not

suit it, and up to the fifth or sixth year it is always liable to be

attacked by a grub that kills it, after that it becomes hardier. I

never was very successful with orange trees, though I took great

pains with them. From the Logtak lake, we marched to a place called

Thonglel, in the hills, where we were met by all the representatives

of the Kukis in that direction, thence to a place called Koombee,

a settlement of Loees, low-caste Manipuris. Afterwards we marched to

Chairel on the main river into which all the rivers of Manipur flow

before it enters the hills to the south of the valley. After visiting

Shoogoonoo, a frontier post, we returned to the capital, on December

11th, after a very pleasant tour of one hundred and forty-six miles

in nine marching days.

We next marched up the road to the Naga Hills, meeting the Chief

Commissioner, Mr. Elliott, at Mao, and returning with him to Manipur,

where the usual visits were exchanged. After a day or two's halt,

the Chief Commissioner set out for Cachar and I accompanied him to the

frontier at Jeeree Ghat, returning to Manipur by forced marches. The

bridge over the Mukker had been broken by a fallen tree, but the river,

so formidable in the rains, was easily fordable. A short time before

reaching the summit of Kala Naga, a pretty little incident occurred,

which I have never forgotten. Some of my coolies were toiling up the

steep ascent with their loads, when two young Kukis met us with smiling

faces as if something had given them great pleasure. They immediately

made two of the men with me put down their loads, and took them up

themselves to relieve the wearied ones. On my enquiry who they were,

they said they were friends of my coolies and had come to help them. It

was one of the prettiest sights I ever saw, the pleasure the two men

seemed to derive from doing a kind act. Dun and I reached Manipur

on the 10th of January. Soon after my return, in fact before the

evening, a Lushai was brought to me who had been found in the jungle

with his hands tightly fastened together by a bar of iron fashioned

into a rude pair of handcuffs. He appeared to be mad, but harmless,

and had probably been kept in confinement by his own people and had

escaped. I had the irons taken off, and ordered him to be cared for,

but he soon ran off in the direction of his own country.

On the 21st of January, Dun and I set off on our tour through the

Tankhool country. We marched via Lairen and Noongsuangkong, already

described. The country had been surveyed, but the surveyors had

taken names of villages given by men from the Naga Hills district,

and they were unrecognisable to the native inhabitants. Much of my

march, after leaving Noongsuangkong, was through a new country,

and a very interesting and lovely country it was. The benefits

of being under a strong government were evident in the peace that

reigned everywhere. The Manipuri language also had spread, and in some

villages seemed to be used by every one, while in others even children

understood it. It was evidently the common commercial language.

On the 26th, we halted on the Lainer river, the large village of

Gazephimi being far above us at some miles distant. It was late in

the afternoon but Dun wanted to see all he could, and accompanied

by some hardy Manipuris started. They all returned in a suspiciously

short space of time, just at nightfall, Dun having astonished every

one by his marching powers. He described the villagers as a surly,

morose set, the description always given of them.

On January 28th we reached Jessami, a fine village of the Sozai tribe;

they much resembled the Mao people. They crowded round us and were

much pleased when we showed them our watches, and allowed them to feel

our boots and socks. Some of the houses were large and well stocked

with rice. One old man took us into his house and showed us a shield

carefully wrapped up in cloth that bore the tokens of his having slain

fifteen people. The village contained no skulls, and our friends told

us that they obeyed orders and killed no one. We enquired about the

snowy peak of Saramettie, which was visible from some point not far

distant, but the people assured us that they had never heard of it.

On the 29th, some Metomi men came in with a young man who acted

as interpreter, he having been captured, and then kept as a guest

in Manipur for some time, to learn the language, by Bularam Singh,

who was the Minister accompanying me. He seemed quite pleased to see

his old host. The Metomi people were a strange set, quite naked,

except for a cloth over the shoulders in cold weather. They are

slighter built than the Angamis and Tankhools. They could count up

to one hundred, and three of their numerals, four, six and seven,

are the same as in the Manipuri language. They wear their hair cut

across the forehead like some of the tribes in Assam. Their patterns

of weaving rather resembled those of the Abors and Kasias, but were

finer. They wore ear-rings of brass wire very cleverly made, the wire

being imported through other tribes.

On the 31st, having heard that I should be well received, Dun and

I started for Metomi, with an escort of Manipuris. We first made a

descent of 2000 feet to the Lainer, which we forded, the water being

knee deep; there were the remains of a suspension bridge for use

in the rainy season. We then ascended for about 1000 or 1500 feet,

till near the village, when I halted my men and sent on my Angami

interpreter, and one of the Metomi men, to ask that a party might

come down to welcome us, as I had reason to think that the villagers

were undecided as to what they should do, and I feared to frighten

them. After waiting a long time, we heard a war-cry, and we all

started to our feet and seized our arms, in case of an attack; the next

minute, however, there was another cry, showing that the people were

carrying loads. Soon after a long line of men appeared, each carrying

a small quantity of rice, and the heads of the village came forward,

presenting us with fowls, and heaped up the rice in front of me. We

then walked on to the village, distant about a mile and a quarter,

along an avenue of pollarded oaks, backed by fir trees. At last,

after passing a ditch and small rampart, we reached the outer gate,

then passed along a narrow path, with a precipice to our right, and a

thick thorn hedge to our left for about eighty yards, as far as the

inner gate, on entering which we found ourselves in the village. We

were then led along a series of winding streets till we came to the

highest part.

This was the most picturesque Naga village I have ever seen, and

reminded me of an old continental town, the ground it covered, being

very hilly, and the houses, constructed of timber with thatched roofs

with the eaves touching one another, built in streets. Sometimes one

side of a street was higher than the other, and the upper side had

a little vacant space railed in, in front of the houses.

The houses were more like those of the Tankhools than the Angamis,

and contained round tubs for beer cut out of a solid block of wood,

in shape like old-fashioned standard churns. The village contained

pigs and dogs, and the houses were decorated with cows' and buffaloes'

horns. We were welcomed in a friendly way, but our hosts did not

seem to like the idea of our staying the night, of which we had no

intention. Our watches and binoculars greatly interested them. We

tried in vain to induce the women to come out, the men saying they

feared lest we should seize them. This seemed very strange, as it was

the only hill village I ever saw where the women had the slightest

objection to appear. As the Manipuris always respect women, it could

not be due to their presence, even had they had experience of them,

which was not the case. On leaving the village, we passed through

a splendid grove of giant bamboos, and then turned into our old path

again. Metomi was said to contain seven hundred houses, but that seemed

to me a very low estimate. We reached our camp near Jessami at 7 P.M.,

narrowly escaping a severe scorching, as some torch-bearers who came

to meet us, set fire to the grass prematurely, and we had to run hard

to escape the flames. I wanted to make a vocabulary of the Metomi

language the next day, but the whole village had a drinking bout,

and every one was incapacitated during the rest of our stay.

We marched to a place called Lapvomai on February 3rd, and next day,

wishing to explore the country beyond, Dun and I, with a picked party

of Manipuris, crossed the ridge above the village, and descending

to the stream below, began the ascent of the great Eastern range,

encamping in a most lovely spot in a pine forest. Every one was

too tired to search for water, so the Manipuris went supperless to

bed. Dun and I had brought a supply, which we shared with our few

Naga followers, the Manipuris being prevented from doing the same,

by their caste prejudices. Early next morning we started up the hill

again, leaving the bulk of our party a mile or two in advance of our

halting place, to search for water and cook. We, with two or three

plucky Manipuris, whom hunger and thirst could not induce to leave

us, pursued our upward path. At last we came on patches of snow, and

in a hollow tree found the remains of a bear which had gone there to

die. After a toilsome ascent, often impeded by a thick undergrowth of

thorny bamboo, we, having long passed the region of fir trees, reached

the summit at 8000 feet, only to find, to our great disappointment,

a spur from the main range blocking our view. As this range might have

taken another day to surmount, and after all be only the precursor

of another, we reluctantly traced our steps backwards, and reached

our party who found water and cooked their food. We witnessed some

amusing instances of rapid eating, on the part of our hungry followers,

who had well deserved their dinner. We then descended to the stream,

and encamped on its banks after being on foot for eleven hours.

Next day, we marched to our old encampment at Lapvomai. On February

7th, we marched to Wallong, passing through lovely scenery, a series

of deep valleys and ravines and high hills, with a splendid view down

the valley of Thetzir and Lainer, and beyond, the junction of the

latter with its north-eastern confluent, we finally encamped close

to a very remarkable gorge. On the 8th, we had another march to the

village of Lusour, where I greatly pleased a woman and some children,

by giving them red cloths, the former would have denuded herself to

put hers on, had I not prevented her. Next morning, before starting,

we had our breakfast in public, and ordered some boiled eggs; the

hill people are supremely indifferent to the age of an egg, and even

seem to think the richness of flavour enhanced by age, so that almost

all brought to us were either addled or had chickens in them. At

least two dozen were boiled before we found one that we could eat,

and as soon as an egg was proved to be bad, there was a great rush

of Tankhools to seize the delicacy, and our bad taste in not liking

them gave great satisfaction.

On February 9th, we reached Somrah, a most interesting but severe march

of eighteen miles. We first crossed a ridge 8000 feet in height, where

among other trees we found a new species of yew--Cephalotaxus. After

reaching the summit, we made a gradual descent along an exceedingly

steep hillside, where a false step would have landed us in the stream

2000 feet below. After this we descended more rapidly, and, crossing

a stream, followed a beautifully constructed watercourse through

some recently cleared land. We traced our way along its windings

for some miles, and then, after another ascent, at last came to a

lovely undulating path through a forest of firs and rhododendrons,

the latter just coming into flower. The path at length, after an

ascent of 200 feet, brought us to the village, a finely built one of

the regular Tankhool type, with over two hundred houses, built with

stout plank walls, and having an appearance of much comfort.

The next day we went to Kongailon, one of the Somrah group, making

a descent of 2000 feet to cross a river, and again ascending 5600

feet. We passed many skilfully constructed watercourses and much

terrace cultivation, indeed, the Somrah villages have the finest

system of irrigation I have ever seen, and the long parallel line of

watercourses on a hillside present a most remarkable appearance. At

Kongailon, we halted a day to explore the country, and receive

deputies from various villages. From the ridge behind the village,

at a height of from 7000 to 8000 feet, there was a fine view of the

Somrah basin--valley it cannot be called; it is a huge basin, the rim

of which consists of hills, having an average height of over 8000 feet,

the villages being on the inner slopes or on bold spurs.

On February 12th, a very severe march took us to Guachan,

a miserable-looking village full of very dirty people, many of

whom were naked, their bodies being covered with a thick coating

of dirt. We had to halt next day to rest the coolies, and to have

a path cleared ahead. On February 14th, we again started, halting

on the Cherebee river, at a height of 4400 feet. On our way, while

passing along a lovely ridge, covered with rhododendrons in flower,

we had a fine view of Saramettie, with its snow cap.

Next day, we marched over Kachao-phung, 8000 feet high, and encamped

on its slopes at 7600 feet. So perverse are the ways of the hill-men,

that the road, a well-used one, was carried within fifty feet of

the summit, though it would have been easy to cross at a much lower

level. We encamped in a primeval forest of huge trees, the branches

of which, moved by the fierce wind that blew all night, waved to and

fro with such a threatening noise as to preclude sleep for a long time.

On the evening of the 12th, one of our coolies was brought to me,

who had dislocated his shoulder. We had no doctor of any kind with us,

and no one who understood how to reduce it. Dun and I tried our utmost,

and I put the poor fellow under chloroform, to relax the muscles and

spare him pain, but, alas! with no result. I tried to induce him to go

to Manipur, and be treated by my native doctor there; but he objected,

and preferred going to his home; so I gave him a present and let him

go, and very sorry we were to see him relinquish his only chance

of getting right again. Every one ought to be taught practically

to reduce a dislocation; I had often heard the process described,

but never seen it done, and my lack of experience cost the poor Naga

the use of his arm. It is one of the saddest parts of one's life

in the wilds of India to meet cases of sickness and injury without

the power to give relief. Simple complaints I treated extensively,

and with great success, but it was grievous to see such suffering in

more complicated cases, and to be unable to do anything. A skilful and

sympathetic doctor has a fine field for good work in such regions. A

sick savage is the most miserable of mortals.

The good points of the Manipuris, as excellent material for

hardy soldiers, were brought out very prominently on these long

marches. No men could have borne the fatigue and hardships better or

more patiently than they did. It quite confirmed me in the opinion

I had long since formed that, taken every way, the Manipuris were

superior to any of the hill-tribes around them. I remember that

when at Jessami, one of the Manipuris, at my suggestion, challenged

any Naga, who liked, to a wrestling match, none would come forward,

though the villagers were a fine sturdy set. It was impossible, also,

to help noticing, as we went along, the very remarkable aptitude the

Manipuris possess for dealing with hill-tribes. The Burmese tried in

vain to subdue the Tankhools, and in one case a force of seven hundred

men, that they sent against them, was entirely annihilated. However,

as the Manipuris advanced, the different tribes, after one struggle,

quietly submitted, and on both occasions when I marched through the

north-eastern Tankhool country, the people were in admirable order,

and behaved as if they had always been peaceful subjects of Manipur.

Next morning, though the thermometer was at thirty-six degrees,

the Manipuris felt the cold so severely from the terrible wind

that had been blowing all night, that they did not attempt to cook

before marching, but started off and hurried down the hill to get

to a warmer region. I never knew the hardy fellows do this before,

and it shows the influence of a piercing wind in making cold felt,

as I have often seen them quite happy on a still night with the

thermometer at twenty-six degrees or lower.

Five more marches brought us to Kongal Tannah, where I encamped on the

ground we occupied in 1881-1882 when I was Boundary Commissioner. On

our way, we received a visit from Tonghoo, the redoubtable Chussad

chief, now a peaceful subject of Manipur, a man of the usual Kuki type,

imperturbable and inscrutable. Next day, I inspected the boundary

pillars I had set up, and found them intact, a satisfactory proof

that the settlement was not unacceptable to either Manipur or Burmah.

We marched back by the old route, encamping as we had done more than

four years before in the deep valleys of the Maglung and Turet. On the

24th, from the crest of the Yoma range, we saw the valley of Manipur

once more at our feet, and in the evening encamped at Ingorok. Next

day, I parted from my friend, I riding into Manipur, and Dun going

north for a few days' more survey of the country. He rejoined me

on March 2nd. Thus ended one of the hardest, but, at the same time,

one of the pleasantest marches I ever made, all the pleasanter for

the society of such a clever and charming companion. We spent one

more week together, and then Dun went back to his appointment in the

Intelligence Department, to my great regret, and I settled down to my

usual routine work, constantly varied by interesting little episodes.

My Experiences in Manipur and the Naga Hills · 第 25 / 30 章